The Study On The Patterns Of Modern Metropolis Buddhism Accessing To Society And The Facing Problem

Buddhism in city has become a focused topic recently, but the related sysmatic research is not so popular. The domestic research about modern metropolis Buddhism is concentrated on Buddhism Temple, Believer, Social Affect and the Influence on each other. Now, there is not an accurate standard about metropolis Buddhism, just a few fuzzy definitions for example, metropolis Buddhism is a kind of mode opposite to Buddhism in mountains and forests because those activities of metropolis Buddhism believers are in the city. It is an important way of Buddhism spreading. This dissertation shows a unique way of getting into the Buddhism level, which can be treated as a aspiring activity of Buddhism in human life.Metropolis Buddhism derives from the old age, overall, modern metropolis Buddhism's affects are faith and ethical education function, mental function, cultural function, in addition to services, public functions. In fact, the way of getting into the metropolis Buddhism level is inprogress.On the one hand, modern metropolis Buddhism actively participates in society. On the other hand, the society affects for modern metropolis Buddhism as well.In commodity economy and fast Urbanization background, the key of modern metropolis Buddhism's development is how to deal with the rationality and the faith. In other words, it is how to satisfy people's demand on rationality and the faith , which needs to persist on theory and opportunity. This is the only way for modern metropolis Buddhism's good development.The theory is the Buddhism's eternal theory, which is the result and reason from causes and effects of three lives, samsara of six times, poetic justice etc. This is the Buddhism's difference from other religions. It is why modern metropolis Buddhism affiliates to Buddhism that it keeps accordence to Buddhism's theory. Realistically speaking, the opportunity is how to use Buddhism to tackle the problem of human being, such as the development of human society and the environment.Nowadays, there are many discussions about the commercialization, secularization and localization of modern metropolis Buddhism. For commercialization, Benxing Master thinks the operation of Temple should be supported by believer's donation, not by the commercial operation. Actually, the attitude is fit to harmony economy. Secularization is a product of Western civilization and the relationship between Buddhism and the reality of Chinese society is incompatible. Chinese Buddhism and Chinese society is " embedded in each other "relationship, we are not so much the metropolis of Buddhism" secular ", as it "Social" more realistic. Socialization of Chinese Buddhism is to uphold law, "not leave the world" approach and not a "secularization" process. Learning the economics of religion "localization" refers to Non-homogeneous culture in the process of communication, how to adapt to local cultural sublimation, so that the self can be developed. modern, metropolis Buddhism, has the problem "localization" of the problem, in the period of social change, metropolis Buddhism must make Corresponding adjustments to fit the spirit of the times so even more dynamic new look appears to be more adaptable to changes in the development of Chinese society.