Inheriting Tianxin And Returning To The Ancestral Land—the Study Of Luo Jinxi's Mind And Nature

Luo jinxi,one of the post-yangming scholars,inherited the theory of conscience of yangming and the academic gist of the integration of knowledge and practice,took the purpose of Confucius and Mencius as his own duty,and made "heart nature" learning in daily ethics in accordance with the spirit of hard-working.On the one hand,"to see and know the natural heart",with the most basic "pure heart","children holding tea is the way" and other common language as the carrier,and then to reach the virtue of heaven,the practice of the heart of heaven,to the heart of the United States of the practice of the road,to avoid the active use of the world to "feelings and knowledge and wantonly" path,on the other hand,"back to the heart of practice",from "filial piety and kindness","the practical heart is no good and no bad" and other ordinary daily life,starting from "filial piety and kindness","no good and no bad" and other aspects of the integration of form,color and nature,with the priority of nature as the guarantee of the implementation of the tao,effectively prevent willing to break down the moral principle of people into the "empty and empty" deep valley.From then on,super purity and rampant ablating,mystery and emotion are not hindered,hun lun is transparent but simple and direct,the pursuit of the mind body in the form is integrated into the practice of experience,so that the ontology is full of vitality.Complete the self-presentation of ontology in walking,sitting and lying,make daily use more theoretical value,and finally take "be a good person" as the goal,and pursue "adult sanctification" of "no sigh" as the only theme of life.From the perspective of inheritance of academic tradition,the understanding of Yang Ming’s "conscience-seeking" thought,the grasp of "Mind and Practice" and the development of a family style of "filial piety" in Taizhou,all constitute the source of Jinxi’s "Mindand Practice" thought as well as its whole academic context.On this basis,Jinxi undertook the problem of breaking down the shadow at the end of the explanation of the truth with "absurd effort".It is not only the result of the great development of Taizhou school,but also the inevitable undertaking of Jinxi to the whole system of Yangming school.It can be seen that in today’s increasingly developed science and technology,the study and interpretation of Luo Jinxi’s "Mind and Practice" thought can not only enable us to better understand the development of Ming Dynasty’s mind-learning context,but also promote the innovation and progress of new mind-learning and even new Confucianism under the background of modernization.On this basis,we can understand Confucianism’s concern for human life in real society and stand up for the subjectivity of "human" behind Confucian classics.