Awareness Of Conscience: A Study Of Wang Yangming's Integrity Of Mind And Matter

More than 500 years ago,Wang Yangming learned the meaning of the saints in the late night of the Dragon Field in Guizhou and learned the way of the saints.I was self-sufficient.Since then,the heavens have been in the hearts of the people and become the conscience of the conscience.According to the basis,the merits of the things can only be done physically and mentally.As the best body of Yangming's mind,conscience shows the characteristics of the mind and the object in the relationship between the mind and the object.It treats,understands and transforms the world from the perspective of the mind and the object,providing a new perspective for the Chinese to understand the world.The uniqueness of the integration of mind and matter forms a conflict with the daily understanding of the world.Therefore,since the beginning of its creation,it has been arguing for it.It has been fixed as Zen,and it has been defined as idealism,and it has been defined as the world of meaning.Understanding the unity of mind and matter is to understand the contradiction and tension between the heart and the object,how the subjective and the objective things can be integrated,which is the internal rationality of the mind and the object.However,there is no satisfactory answer to the formation of this inner path.In response to this problem,we must put the mind and object together in the inner logic of Yangming's psychology and the development of Song and Ming dynasty.From the Song agent to the Ming Dynasty,the inner way is that the conscience replaces the heaven to reconstruct the mind.The objective nature falls into the subjective mind and becomes the subject of the subject and the guest.From the perspective of the times,it is from the construction of the ontological form in the Song Dynasty to deal with the challenge of the ontological form of the Buddhism and Taoism into the practice of the ontological form of the Ming Dynasty.This inevitably leads to the prominentness of the subject's human heart.The ontology is implemented in daily use,which leads to the concept of integration of mind and matter.The key to understanding this historical transformation and the formation of Yangming's psychology lies in the ontological ontology.Wang Yangming reveals the symbiotic relationship of psychological integration through the proposition of heart and truth,the name of the genius:conscience.This shows that the ontological ontology is different from the truth of Buddhism,and it is different from the essence of Zhu Zizhi's nature,but the conscience of the symbiotic relationship between the subject and the guest.The ontological ontology laid by the heart is the unity of the dimension of value and the dimension of practice.Man becomes the loader of value and the practitioner of value.The symbiotic relationship between the conscience and the subject and the object solves the problem of how the subjective heart and the objective heaven are integrated.Responding to the question of "what is the possibility of the integration of mind and matter" with the inner structure of the conscience,and the existence of the inner clues of the symbiotic relationship between the subject and the guest,from the integration of mind to the integration of mind and matter,it is a natural way of thinking about the development of Yangming's mind.At the same time,the symbiotic relationship between the subject and the guest in the body of the conscience constitutes a self-contained,dialectical,"with or without phase" movement,thereby promoting the free movement of the conscience.Knowing the good and knowing the evil is the direction of the Confucian"Heaven-Benevolence-Conscience",which is the consistent transformation of the heavens and the earth,showing the dynamic integration of the mind and the object;no good and no evil is Wang Yangning's absorption of Buddhism and Taoism,and transforming it into nothingness.Wisdom and harmony in the body of conscience.In this way,the moral practice of knowing the good and the evil has the ethereal and unspoken wisdom of no good and no evil.It promotes the inner movement of conscience with the dialectical relationship of "there is no such thing",and promotes the positive and promising practice of Confucianism to the path of haramony.The realm of law.From a subjective point of view,the sense of conscience is integrated with all things in heaven and earth;objectively speaking,the conscience of one is the biochemical principle of all things in heaven and earth.Therefore,the integration of mind and matter is not a static concept,but a dynamic life course.According to this life course,the human being's natural world and the individual's meaning world are constructed.