On The Three Stages Of Human Buddhist Thought

The theory of "human Buddhism" in modern times is the sacred idea of "Buddhism in life".Later,this thought was promoted and developed by people from all walks of life in India,such as Yinshun and Xingyun,and became the development direction of the theory and practice of Chinese modern and contemporary Buddhist circles.Too virtual for the predicament faced by Buddhism at that time,Taixu proposed the three major revolutions of Buddhism,made changes from Buddhist theories and specific systems,and changed the original appearance of Buddhism.Taixu put forward the concept of"Buddhism in Life" in the "teaching revolution" to solve the real problem of life.This idea was later inherited and developed by the Yinshun Master,and it was proposed that the Dharma should take the opportunity to understand the characteristics of the times.Buddhism must not only solve the problems of life but also pay attention to social issues and use the Dharma to come to the world.To the present and the present,with the representative of the nebula master,the Foguangshan group was founded to form the"nebula model",which is dedicated to the promotion of human Buddhism to the whole world.This article focuses on the three stages of the development of human Buddhism,to discuss the imaginary Buddhist revolutionary thoughts of the human world,the modern Buddhist thoughts of Yinshun and the globalization of human civilization in the nebula.Too virtual to the situation of the development of Buddhism in the Republic of China,it is proposed that Buddhism must be reformed to change the status of Buddhism.Taixu proposed three major revolutions,from theory to system to carry out all-round changes.Specifically,it includes "teaching revolution","teaching revolution" and"teaching revolution".The purpose of the teaching revolution is to get rid of people’s superstitions about ghosts and gods,to consciously recognize his spirit with the Mahayana Buddhism,to pay attention to reality and life,to participate in the society and actively improve,to implement the purpose of becoming a Buddha in the process of life growth,to become a Buddha first Being a person,a person is a Buddha.The basic spirit of the Taiwu Buddhist Revolution is the introduction of the "Buddhism of Life" thought,and it is also the core content of the teaching revolution.The cultivating revolution is about the reform of the specific organizational system of Buddhism.It aims to improve the lives of deaf people,improve the original organizational system,and establish a Buddhist organization that adapts to the current society.The purpose of the education revolution is to prevent the property of the temple from being privately owned.It should be public and public,and cultivate young Buddhist talents for the purpose of establishing a Buddhist cause.The core of these three reforms is the "religious revolution".Taixu believes that only the perfection of the Buddhist system can cultivate qualified monks to practice and carry forward the concept of "Buddhism in Life".The"Three Revolutions" of Master Taixu and Huineng’s "Six-Year Revolution" have the same effect.Both have changed the past situation of Buddhism and advocated the true spirit of Buddhism’s concern about the reality of life.Yin Shun’s teacher is too imaginary.Yin Shun’s Buddhist thoughts originated from the Buddhist thoughts of Tai Xu’s life.Yin Shun inherited the Buddhist thoughts of Tai Xu’s life and perfected them to form mature human Buddhist thoughts.The core of Yinshun’s Buddhist thoughts lies in the people-oriented,the opportunity of the right,the practice of Bodhisattva,and then become a Buddha.Yin Shun has taken the traditional Indian Buddhism theory,but also recognizes that traditional Indian Buddhism is based on "the sky" and is far from the drawbacks of Buddhism.The humanistic Buddhism thought advocated by Yinshun is characterized by its "human nature" and people-oriented.Because Buddhism,Buddhism,and believers are all in the world,the Buddha’s creative teaching is a concern for reality,so Yinshun combines modernity.The characteristics of the sexual era,the implementation of Buddhism in the real world,is committed to the development of human Buddhism into a Buddhist opportunity.Nebula is the practitioner of contemporary human Buddhism.Under the background of globalization,Nebula has developed human Buddhism and promoted practice around the world.The nebula advocates the development of Buddhism to be compatible with the development of the times and to be able to adapt to society.To live in harmony in the family,to be harmonious and mutually beneficial in society,and to be peaceful and equal in the international arena.Everyone respects each other,and they are happy and sincere.The nebula believes that Buddhism should not separate itself from the real society,emphasizing that Buddhism should have a close connection with society.Therefore,the nebula actively participates in social affairs,establishes a squad,establishes an international Buddhist sect,and evangelizes on five continents and participates.In social affairs,it has had a profound impact on all levels and aspects of society.