Study On The Distribution And Social Influence Of Religious Temple In Pu Shi,Qing Dynasty To Republic Of China

The religious culture of Xiangxi Pu Shi was most prosperous from Qing Dynasty to Republic of China,and the local religious altar temple was pluralistic and juxtaposed.The temporal and spatial distribution of the religious altar temple in Pu Shi can explore the changing process of religious culture in Pu Shi.On the one hand,the traditional minority religions in Pu Shi accept the influence of Confucianism,Buddhism and Taoism in Han and Buddhism,and absorb the spiritual core of Confucianism,Buddhism and Taoism.On the other hand,Confucianism,Buddhism and Taoism actively integrate into the local folk religious culture.From the Qing Dynasty to the Republic of China,Pu Shi had the same "cultural ecology ".From the point of view of time and space,the Pu Shi religious altar temple has its special distribution law.In time,there are two key time nodes in the development and change of the religious altar temple in Pu Shi.One is that during the reign of Emperor Kangxi Qianlong,there were many new and newly built religious altar temples On the whole,the Qing Dynasty built and rebuilt more altar temples than the Republic of China;The second is the late Qing Dynasty and the early Republic of China Western religious churches appeared in Pu Shi.In space,there are also two key distribution characteristics of the religious altar temple in Pu Shi.One is that the temple is distributed along the river as a whole,and the urban area tends to be consistent with the commercial pattern;the other is that the temple secret and external sparse "and" multiple juxtaposition ".The temporal and spatial distribution of the temple is the result of multiple factors and forces.In terms of natural geography,Yuanshui and famous mountains,miracles and topography are the basis of the site selection of the Temple of the Tan,and the religious Temple is mostly gathered in sense of mystery and mystery.On the political side,the national and religious policies of the rulers of the Qing Dynasty and the influence of "changing the land and returning to the stream" on the Confucianism of Xiangxi were so many important factors.The destruction of some religious temples,especially Confucian temples,in the late Qing Dynasty was closely related to the turbulent times.In terms of economy,Pu Shi is prosperous in industry and commerce,convenient in land and water transportation,numerous immigrants,and temples and temples in various places,and religious culture tends to be pluralistic.Religion and social culture have two-way interaction,the distribution of religious altar temple in Qing Dynasty to Pu Shi of Republic of China is also an important shaping force of social and cultural development in a specific period and regional environment.First of all,the distribution of Tan Temple makes the Pu Shi have two spaces of "sacred" and "secular ",and the local social activities are also affected by this invisible concept of space,thus shaping the material and non-material space landscape.Secondly,the pluralistic temple and belief provide spiritual destination and psychological support for the pluralistic population composition,and the pluralistic and intermingled religious belief becomes the adjustment agent of the conflicts among the people,which is conducive to alleviating the local social contradictions and conflicts.Finally,the interaction between the Central Plains culture and the cultural traditions of various ethnic minorities in Pu Shi is fully reflected in religion.As a symbol of Chinese culture,the Temple of the mainland has become a place to spread and integrate different beliefs.The diversity of the temple is the reflection of cultural diversity.In the pluralistic cultural form,religious belief has a common spiritual core.