On "Youth" In Zhao Shuli’s Works

In modern China,the word youth came into being with the educational reform in the late Qing dynasty,it has the same historical significance as modern China.Liang qichao’s Young China called for "youth" and disparaged "old age".His statement was based on the theory of evolution.Since then,the responsibility of saving the nation was pressed on the shoulders of this new historical group.From student groups which were responsible for enlightenment to "successor" in seventeen years period,great changes had taken place in the role of youth significance.The only constant confirmed idea was that youth were always in opposition to old age.When zhao shuli was young,he was a faithful disciple of Tao xingzhi’s theory of "education to save the country".He once delivered a passionate speech at the changzhi provincial fourth division welcoming new principal conference,in which he stated that he believed that the salvation of the nation had to be closely related to culture and education.People that undertook this historical mission were mainly the youth.The young man appeared in zhao shuli’s works and became an important part of them.When the world is no longer the "year" as zhao shuli said,and precise modern time invades everyone’s life,what young people need to do is not to return to the era of xiaoerhei,but to truly believe in themselves and look for external attachment in addition to moral belief and religious salvation.On the background of knowledge in rural,the paper will clarify historical factors constructing the youth groups and the overflow for their characters of youth individuals stipulation in zhao shuli’s works,so as to find the reasonable position of zhao shuli’s thought about the youth in the literature pedigree,and the changing of its posing in history and the present issues.First of all,according to different forms of knowledge and order problems,the paper will discuss the modern knowledge background and young squire class degradation,literacy education and the construction of rural youth groups,the comprehensive technology for culture after the founding of repression and educated youth life path selection problem.Knowledge has the function of divesting and solidifying,breaking the partition between the zone and the reconstruction area.The emphasis on different knowledge forms reflects the change of the connotation of the character of the youth.Second,the thesis will concentrate on the "two brothers" narrative mode in Knock down a traitor,Two worlds,Spirit spring hole,in which zhao shuli changed from emphasizing the intellectual enlightenment to emphasizing the farmers consciously thought transformation.In the one day after the revolution,the revolution of education and the "revolution",which the older generation was taken to the youth,caused the"enlightenment" and "revolution" to fall from the altar.The paper will then discuss the young people who became "problems" in the late 1950s and early 1960s.The combination of literature and youth made young people tend to overflow the historical main body,literature youth like Liu Zheng in The appraisal of interactions and Jia Hongnian in The tobacco seller needed to be modified by labor exercise.Finally,the thesis will discuss the uniqueness of the youth in the thoughts of Zhao shuli.Takeuchi Yoshimi’s The novelty ofzhao shuli’s literature and Toru Sunouti ’s Characteristics of zhao shuli literature provide two paths to get into the zhao shuli’s works.The different understanding of modernity determines their different ways.Between becoming an "inner man" or seeking external relations,Zhao shuli offers a possible method to transcend."Knowledge","Enlightenment","Revolution" and "Literature"and many other configuration elements twisted with the youth,together constitute the role of youth in changes,also constitute the youth in zhao shuli’s works.