In the middle and late Southern Song Dynasty,Zhen Dexiu excerpted the sage’s sentence discussing the "Mind",and used Song scholars’ discussion on the "Mind" as notes,and composed a volume of "Notes of mind" and a song of "Four Sentences Anthem".In the mid-Ming Dynasty,Cheng Minzheng made a lot of replenish to Zhen Dexiu’s "Notes of mind".The content was written by scholars of the Song and Yuan dynasties.It was edited into four volumes and expressed personal opinions in the "press"."Notes of mind" and its replenish are all based on Zhu Zixue’s standpoint to play Zhu Zixue’s theory of preservation and support,but unfortunately the "Notes of mind" and its replenish have had some influence,but they have not attracted the general attention of later generations of scholars.This article breaks the single study of“Notes of mind ”and “Notes of mind replenish”,penetrates the inner thoughts of the two texts,deeply digs into the inheritance significance of the sages’ Taoism to the "Mind",and examines the publication and edition circulation of Notes of mind replenish,and The specific inheritance and development of Notes of mind Annotation to Notes of mind clarifies the reasons why Notes of mind Annotation has not been widely valued.Through the specific content supplemented by Cheng Minzheng,he made a rigorous textual research on his selected intent and proved that Cheng Minzheng’s "replenish about mind notes" was derived from Zhu Zi’s theory of self-cultivation of mind.Taking Cheng Minzheng’s quotation of Cheng Fuxin’s "mind Mapping" as a breakthrough point,it is demonstrated that Cheng Min Zheng’s use of "mind Mapping" and the theory of mind cultivation theory as a blueprint to construct his own philosophy framework of mind.And through the theme of "Reverence and Piety" in "replenish about mind notes",the historical influence of the Ming Dynasty and Korea in different periods grasps the macro academic significance of the text,and further clarifies the status of Cheng Minzheng in the history of Neo-Confucianism. |