| "The prosperity of Zhouyi,its in the Middle Ages?Is there trouble for those who change?"All previous generations of researchers took the Sui and Tang Dynasties as the starting point,so there were many documents and representative doctors assisted Yi-ology into TCM,and the theory of Yi-ology was verifiable.However,its theoretical origin lies in the celestial and human universe schema,which was created by Yi Zhuan and gradually developed through the image-numerology Yi-ology in the Han Dynasty,and which integrates nature and humanity as a whole and " Yin and Yang is called Tao",which is "easy to be simplified and obtained by the world".It was under the cultural background of unification that Dong Zhongshu of the Western Han Dynasty put forward the theory of the interaction between heaven and man based on Yin and Yang and the Five Elements.It has the essential identity with the TCM which takes "the unity of man and nature" as the dominant thought."The philosophy of Zhou Yi is never higher than that of Yi-ology,and the life is never more important than that of medicine." Zhou Yi and TCM,one of which represents the philosophical system of the universe,the other represents the system of life science.Both of them take the view of the unity of man and nature,the backbone of Chinese culture,as the dominant ideology,showing the wisdom and creativity of Chinese civilization.Therefore,the study of Yi-ology and TCM in this period can help us better understand the initial development of the philosophical thinking mode of TCM,as well as the understanding of the source,essence and ultimate value of life.Papers in the framework of intellectual development of the Han Yi-ology,in the western Han dynasty at the end of the early,middle,middle of the eastern Han dynasty,the eastern Han dynasty time for historical development clue,character work philosophy thoughts as the main object,with Yi-ology to build the unified pattern of thought source,nature and based on the unity of nature and the universe view of life as a whole,emphasis on the philosophical works in the medical thoughts,and the theory of Huangdi Neijing system building.Finally,the author puts forward that human beings "climb above heaven and earth,and grow all things below",and the ideal of human life is to tend to the brightness and holiness of heaven and earth,and to develop with the counselor of heaven and earth by virtue of the beauty of harmony.The natural law of the "five elements and six laws" of the heavenly way is internalized as the moral law of "five nature and six emotions" in human life,and concrete as the structural law of "five hidden organs and six viscera" in body.Humanity is regarded as the further inheritance and development of the way of heaven,and the way of man and law resemble and follow the mode of the way of heaven.Thus,to realize the ultimate ideal of life path of combining nature and man with humanity," Yin and Yang is called Tao,followed by goodness and achieved by nature".The main spirit to be conveyed in this paper through the study of the thought of changing medicine in Han Dynasty is also the great life view of the universe,which is the homology,isomorphism,harmony,order and unity of the three talents of heaven,earth and human,which was consciously constructed by the attitude of rational thinking at the beginning of the birth of TCM.This is a kind of humanistic rationalism spirit with the same precocious characteristics as Chinese culture,and it is also the "medical vein" that cannot be cut off and the driving force of life and growth.The author thinks that only relying mainly on "nature and humanity"is based on three to accommodate to the overall concept of philosophy under the guidance of TCM,to better cope with the rapid development of modern science and technology challenges and impact,thus in the blended in among them the benefit of the people at the same time,don't lost yourself some theoretical features and spiritual home. |
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