The Practice And Research Of "behavioral Narrative Structure" In The Tibetan Anthropology Documentary "White Horse And Mountain"

Athropology documentary is a special one among all kinds of documentaries.As a important audio-visaul language to record and study human culture and history besides culture delivery and communication,athropology documentary focusing on a specific human culture is guided by the athopology theories,and adopts both the documeantray filming tecniques and athropology research methods,aiming to observe and do the research and to develop a visal image.Because narrative stucture is a necessary design in documantray creation,the author choses three leading characters who live in a place connecting Western Qinling Mountains and Minshan Mountains in this documentary.During the fliming shooting,the author finds these leading characters' behaviour has a close relationship with the "mountian",taking Aunt Yu climbs the mountain to pay a formal visit to Baima Temple,Uncle Cao walks to the pathless ravine to pick up medicinal materials and Uncle Gong who lives in the Rugong Mountain often rides through the narrow paths in the mountain on his donkey as examples.Takig these into account,the anthor expresses the contents and develops the structure by adopting a kind of common narrative structure called "behaviour pattern".Basing on the athropology documentary called Baima People and Mountain crearted by the author,and according to the athropology research techiques,this research records the real life of three Tibetan people of different social role,age and personality in this film by adopting "behaviour narrative structure" methods,aiming to present the folk culture and spiritual content of the Baima Tibetan through studying the individuals.Besides,the author throughly studies the Tibatan documantary's narrative structure and the "behaviour narrative structure" employed in the documantray created by the author and analyzes them in detail after taking into the narrative structure theories of documentary.The first part of this research is introduction,including the introduction of the work,the research background,creative ideas and methods,the analysis of relevant research literature and the innovative analysis of the research;the second part analyzes the general situation of the Baima Tibetan,the ducumantary narrative structure and the narrative structure of the Tibetan athropology ducumantary;The third part includes three parts:the choice of narrative structure and theme expression of narrative structure,the application of "behavioral narrative structure" and the expression of discourse level;the fourth part states the practice process of the documentary's visual hearing creation and the author's creative experience;the last part makes a conclusion,including the summary of the creation and exploration of the"behaviour narrative structure",brief statements of the Baima Tibetan,and the urge to make people in all walks of life pay more attention to Baima Tibetan and make more efforts to protect its culture inheritance.