Research On "Xin Kang Youwei Doctrine"

The development of contemporary Chinese Confucianism presents many aspects,among which "political Confucianism" is one.The combination of the theory of "political Confucianism" and the study of Kang Youwei's thought produced the "New Kang Youwei Doctrine".So "new kang youwei" is under the category of "political Confucianism" theory,this paper studies kang youwei's political system reform and the Confucian classics,so-called "formed by the breakthrough since the new culture movement of thought premise and theoretical pattern of" [1],advocating to build the so-called Confucian style of modern Chinese history narrative structure,and kang youwei as the modern new Confucianism the beginning of the new ruling said."New Kang Youwei doctrine" violates the historical facts,flutes Kang Youwei as the legislator of the contemporary society,calls for "returning to Kang Youwei","using Kang Youwei to divide the ancient and modern times equally,and returning to Han Dynasty from Qing Dynasty to revitalize the study of classics",and builds a classical system based on the Gongyang study of Spring and Autumn Period and centered on the Five Classics.In terms of political system construction,a cultural and educational system with Confucian cultural values as the core should be established to build a core country of Confucian civilization.The theory of "political Confucianism" and the development of kang youwei's thought research are the ideological source of "new kang youwei",so the new kang youwei greatly worships kang youwei and attaches importance to the construction of political system.First of all,it argues that Kang Youwei adheres to the position of using the Xia to convert the Yi,and thus proposes to return to Kang Youwei's problem consciousness and carry out system construction with Confucian culture as the noumon.Secondly,through the analysis of Kang Youwei's political and educational construction and practice,it argues that the essence of the Confucianism advocated by Kang Youwei is the education of civilization,and further argues that we should imitate Kang Youwei to establish the cultural and educational system and the core country of Confucian civilization in today's society.In the end,it analyzes Kang Youwei's thoughts on Jin Wen Jing,criticizes the path of Chinese modernization from this perspective,puts forward the path of Confucian revival with Confucian classics as the core,and emphasizes the connection between Confucian classics and politics.The core idea of "new kang youwei doctrine" is the concern for the system construction,its deviant lies in that it puts forward the so-called narrative structure with kang youwei as the modern legislator,and the "second phase theory" of the development of Confucianism with kang youwei as the beginning of modern Confucianism.As one of the many schools of thought emerging in the development of Confucianism,"New Kang Youtivism" has caused a lot of controversies because it is too deviant.First of all,as a radical in the conservative camp,"New Kang Optionalism" was not only criticized by liberalism,but also by many scholars who belonged to conservatism,who were dissatisfied with the "New Kang Optionalism" which re-linked Confucianism with politics.Secondly,on the issue of Confucianism,"New Kang Youwei doctrine" defended Kang Youwei's Confucian theory and shaped it as the meaning of enlightenment.Thus,it proposed to implement Confucian enlightenment in the current cultural and educational system and make Confucianism participate in the construction of national core values.Finally,in the debate between "political Confucianism" and "mind-nature Confucianism","New Kang Youtivism",standing on the standpoint of "political Confucianism",participated in the great ideological debate,and in the debate,made clear its own ideas and opinions and exposed the existing problems.For example,in the dispute of the Taoism,both sides of the Taoism theory have gaps;On the attitude of "May 4th Movement","New Kang Youwei doctrine" has the one-sided tendency of negating everything;In the debate of universal values,the "New Kang Youtivism" is more like fundamentalism in its rejection of western values and defense of traditional culture,and it does not put forward the specific core of local universal values.In the pursuit of both the inner saint and the outer king,the "new kang wei doctrine" obviously inclines to the ideal of the outer king,while the inner saint and the outer king are the real Confucianism,and it is wrong to be bigoted on either side.As a Confucian researcher,"new kang youtivism" has the sense of responsibility and mission of reviving Confucianism,and because it stands on the standpoint of "political Confucianism",it also has the realistic concern,the sense of suffering and the spirit of practice.However,the development plan of modern Confucianism put forward by him is only a utopian idea divorced from reality,which is untimely and does not have the conditions to be realized at the present stage.His goal of building the core country of culture and education system and Confucian civilization also has the tendency of particularizing Confucianism,which may cause the development of Confucianism to fall into the sectarian conflict.The new narrative structure he constructed claims to return to the theme of modern history of saving the nation from subjugation,reflecting on the development history of China's modernization and modern thoughts,and pondering the future development path.But in the reflection of the reality and the modern revolutionary history,there are anti-politics,counter-revolutionary colors;On the reflection of the Enlightenment,it is claimed to pursue the enhancement of consensus and work in the same direction,but actually it is more criticism and negation of the Enlightenment and liberalism.In the reflection of the modern road,there are also some problems that go against the historical facts and are far-fetched.Of "new kang youwei of Confucian classics" and "political Confucianism" outside the king's pursuit of ideal,are destined its mind studies during the development of modern Confucianism and neo-confucianism,classics,and many other into a force in the to,and can't represent the direction of the revival of Confucianism,the revival of Confucianism Confucianism should follow its own context and logic,wang yangming,neo-confucianism,classics,common development,build a more inclusive classic system,avoid the narrow and cutting of Confucianism.At the same time,it needs to combine theoretical framework with practical construction,because Confucianism has both internal sainthood and external king ideal.The reconstruction of the Confucian system should have a higher pattern and a broader vision,and should be considered from the perspective of the whole world history and future human development.It should not retreat from the concern of the whole world to the construction of the nation and the nation.