The renewed conflict between Zhu and Lu after the middle of the Ming dynasty caused scholars of Cheng Zhu and Lu Wang school to compile Taoist writings one after another and arrange the inheritance of Taoist tradition from their respective standpoints,so as to demonstrate the legitimacy of their school.After the entry of the qing army into the customs,the dispute between Zhu and Lu didn’t disappear with the collapse of the Ming dynasty.Reflections triggered by the pain of subjugation injected new vitality into the trend of thought of criticizing the theory of mind at the end of the Ming Dynasty and advocating Cheng Zhu’s Neo-Confucianism,thus making the atmosphere of collating the inheritance of confucian orthodoxy concentrated in the early Qing Dynasty.Among the confucian orthodoxy thoughts in this period,Sun Qifeng’s confucian orthodoxy appeared to be particularly special,which not only had a unique connotation,but also had a unique stand and connotation,and had a decisive influence on the development of confucian orthodoxy thoughts in later ages.This paper starts with Sun Qifeng’s unique youth experience and long life span,combines the national situation and academic changes in the late Ming and early qing dynasties,and explores the unique connotation of Sun Qifeng’s confucian orthodoxy thought.First of all,by referring to Diary Record,Mr.Sun xiafeng’s Chronicle and relevant historical materials,this paper explains the three unique aspects of Sun Qifeng’s confucian orthodoxy thoughts: his lofty ambition of never falling down since childhood,his unconcerned way of studying official career and his unique advantages of academic life.The influence of the three factors on Sun Qifeng’s thought of confucian orthodoxyis analyzed.Secondly,focus on Sun Qifeng confucian orthodoxy thought of the unique position.According to the time line,this paper analyzes how Sun Qifeng changes from the position of protecting the context to that of mediating the forces of the masses.Third,the paper focuses on the core content of Sun Qifeng’s confucian orthodoxy thought.First,the inheritance pedigree of Sun Qifeng’s confucian orthodoxy thought consists of the broad vision of "Understand truth" and the confucian orthodoxy lineage of "the doctrine of Confucian sages is heavenly principles";second,the core of Sun Qifeng’s confucian orthodoxy thought consists of the skopos theory of "Understand truth and salvation world" and the confucian orthodoxy tradition theory of "integration Zhu and Wang".Fourth,explain the basic proposition of Sun Qifeng’s confucian orthodoxy thought.The first is the confucian orthodoxy thought of unblocked channel,which is divided into two parts: the eclectic thought through confucian orthodoxy and the confucian orthodoxy view of "Make a strict distinction between Buddhism and Confucianism";the second is the development thought of confucian orthodoxy that is compatible and inclusive,which is also manifested as the confucian orthodoxy view of "consistent and 100 percent consideration" and the confucian orthodoxy development view of "each generation has its own successor".Finally,from the perspective of history,this paper objectively and fairly evaluates the academic contribution and influence of Sun Qifeng’s confucian orthodoxy thought,and explains Sun Qifeng’s unique position in modern Confucian history and confucian orthodoxy history on the basis of this period. |