Life Confucianism - The Path Choice Of Confucianism Reconstruction In Post - Neo - Confucianism

After the death of Mr Mou Zong-san in 1995,the master of modern new Confucianism,new Confucian represented by Lin an-wu put forward the conceive of post-new-Confucianism,starting to reflect deeply and profoundly on the theory of “Conscience arrogance”of modern new Confucianism,trying to think of the new development direction of Confucianism after Mou Zong-san.With the presentation of “Post-Noe-Confucianism”,to a large extent,declared the “failure” of the modern Noe-Confucianism,and the death of Mou Zong-san also herald a new era of the development of Confucianism.In the new era of“Post-Noe-Confucianism”,the development and innovation of Confucianism facing new historical choices.In other words,in the era of “Post-Noe-Confucianism”, we need to rebuild Confucianism.Thus, in the era of “Post-Noe-Confucianism”,which is the reconstruction of Confucianism,the traditional civilization of Confucianism faced the most grand and point of leading-edge topics is “what is Confucianism reconstruction, and how to realize it”.What is the Confucianism reconstruction?Roughly speaking,the so-called Confucianism reconstruction is to realize the transition of Confucianism theoretical paradigm,basing on the re-engineering of Confucianism ideological system and structure.The Confucianism reconstruction in the era of “Post-Noe-Confucianism”is the critical inheritance of modern new Confucianism,which is back to the traditional Confucianism itself,to realize the re-engineering of Confucianism ideological system and structure and the innovation of the theoretical paradigm,on the basis of consideration fully of how the traditional Confucianism relate to contemporary life,meanwhile,to make Confucianism become the attitude toward life and way of life served as a living tradition.How to rebuild Confucianism?We believe that the Confucianism reconstruction in the era of“Post-Noe-Confucianism”can be expanded at the guide of “Multiple Modes Shares a Single Substance”,which is the wisdom of thought of Song’s Confucianism.At the direction of“Multiple Modes Shares a Single Substance”, Confucianism reconstruction should insist on two orientations,which is Reviewing the tradition(returning to original root) and Facing the contemporary(blazing a new trail).So-called reviewing the tradition is the true spirit of Confucianism(Unitary Principle as One),based on this requirement,we search for and locate the life wisdom of “Common People’s Daily Life was Confucianism” of Confucianism civilization tradition(nature of life).So-called facing the contemporary is to reflect the modern Noe-Confucianism’ theoretical dilemma of “The arrogance of conscience”and focus on thinking of how the traditional Confucianism relate to contemporary social life under the vision of“Post-Noe-Confucianism”.Facing the tradition can correspond to the life wisdom of “CommonPeople’s Daily Life was Confucianism” of Confucianism tradition and facing the contemporary can advance the development in life of the Confucianism in the era of“Post-Noe-Confucianism”.So,the Confucianism constructed in the era of“Post-Noe-Confucianism”should be a kind of Life Confucianism.As the new Confucianism theory paradigm constructed in the era of “Post-Noe-Confucianism”,the theoretical construction of Life Confucianism can be in the light of the song Confucian’ basic experiences of the reconstruction of Confucianism paradigm after the original Confucianism paradigm,to establish new Confucian orthodoxy,philosophical spirit and the classical system.To be cleared further, the construction of the Confucianism on the guidance of principle of“Unitary Principle as One”is mainly refers to traditional Confucianism itself and trace the essence of life characteristic of Confucianism certainly.But the reconstruction of Confucianism with the principle of “Divided Principles as Variety”is not only limited to the step of contemporary theoretical interpretations to the life characteristic of Confucianism.The “Divided Principles as Variety”of the reconstruction of Confucianism should be mainly refers to requirements for geared to the needs of contemporary, fully consider and respond that how to put the life characteristic and practicality into the contemporary social life(implement Confucianism in daily life).For this purpose,by means of explanation of contemporary significance of Wang Yang-ming’ Confucianism innovative,we put forward that implement the contemporary Confucianism into daily life should be moderately the down route of fragility that avoid political moderately,rather than Jiang Qing’ Political Confucianism that is a kind of the upward route trying to make political order to be Confucianism.In addition,based on the historical analysis of the philosophy of the mind of Ming dynasty from Yang ming school to the taizhou school,we emphasize that implement the contemporary Confucianism into daily life should take Yang ming as the model,with “Do a simple fool man firstly”making theoretical analysis of put Confucianism into daily life from the stand of “people”,to realize the theory creatioof Life Confucianism,making “the fool man”can understand.Secondly,putting contemporary Confucianism into daily life should reference the basic experience of rural construction of the taizhou school represented by Wang Gen,which is through the folk teaching and establishing conventions rules to enables the mass practice value of Confucianism,with the result of influencing the people to form moral customs and govern and benefit the people.“It is not difficult to cut, but extremely difficult to ear”,is not difficult that taking the way of essential-ism as the foundation to construction the Life Confucianism in accordance with the essence of Confucianism,the real difficulty is that under an thinking method of existentialism think about how to put Confucianism into practice from such the life world of modern people.Toachieve this kind of appeal, Life Confucianism facing one of the most basic question is that“what is Confucianism and how to learn it”.Answering the question of“what is the issue of Confucianism”mainly to let people public know what is Confucianism; and Answering the question of “how to learn Confucianism”, mainly to let the people know how to do it.To this,Liang Shu-ming discussed of the Confucianism and learning Confucianism from the view of “life itself”.In his opinion,Confucianism is “life science”,learn Confucianism should Live up to practice. “To talk catching with Liang Shu-ming”,the correlation of reconstruction of Confucianism and the contemporary social life need contemporary Confucian scholars speak Confucianism and do it with the requirements of living.In addition,at the position of Life Confucianism in the era of “Post-Noe-Confucianism”,we proposed that “Confucianism depends on people, and do it fully is holy”trying to to answer the question of “what is Confucianism and how to learn it”in a popular view,to enable contemporary people understand and do Confucianism.The so-called“Confucianism depends on people”is considered that Confucianism should be the human science cultivating man’s morality,and so-called “do it fully is holy”is considered that do the duty in the true-life to realize the meaning of sublimation of everyday life-world constantly(sages and virtuous).