| Through inspecting the movement characteristics and the form foundation of the social mechanism of the folk Quyi-art activities under the influence of Majie temple fair about folk Quyi-art, the affects on folk Quyi-art and the function way of the restrictive factors related in the social system and the inner relations of them are discussed in this article, while attempting to provide a new way for the cognition process from phenomenon to essence of folk Quyi-art. By constructing and employing the research mode of folk Quyi-art's social mechanism, the author elaborates the movement characteristics of the social mechanism of Majie temple fair about folk Quyi-art reflected in the three types of folk Quyi-art activities.The first chapter mainly concerns the folk Quyi-art activities in the performance for vow and repayment. The characteristic of the incentive mechanism existing in these activities is both religious and folk, which producing the sacred and secular characteristic in the folk Quyi-art. Taking the dual responsibilities for amusing gods and the people, the performance usually includes religious programs and folk ones.The second chapter mainly deals with the folk Quyi-art activities in the commercial activities. the incentive mechanism maintaining trade performances have the commercial and folk characteristic. Because of this, the folk Quyi-art is adjusted compatibly through amusing the people with a commercial purpose.The third chapter involves the folk Quyi-art activities under the government's participation. the incentive mechanism includes the movement mechanism of the union of the official organizations and the folk ones and the operational mechanism which is competitive. Finaly, the folk Quyi-art presented some new characteristics, such as, common survival depending on gathering in great numbers, the upward Expansion, the tripod stands and so on.Based on the theoretical promotion and feasible forecast of the theory mentioned above and concrete research results, the efficiency analysis on and the prospects for the social mechanism of folk Quyi-art are concerned in the fourth chapter. Firstly, the movement foundation and regulative origin of the social mechanism of folk Quyi-art are summarized and analyzed. Secondly, the results of value assessment show that the research on the social mechanism of folk Quyi-art can be regarded as one method in view of the region of folk Quyi-art. Finaly, the chapter comes to the discussion on the expansion to the social mechanism of folk Quyi-art. |