The Tragedy--A New Approach To Die Geburt Der Trag(?)die

The first part of the writing adapts the portion of which Nietzsche used Apollo and Dionysus to interpret Greek tragedy, in order that be closer to noble classics. Still until a better Book of Tragedy is created, Die Geburt der Tragodie would kept being the greatest one. This part also provides a sensitive reference to perceive what is needed on the Book of Tragedy's reading. The second part faces the culture legacy of Greece in the way facing the thing itself, immersing sure texts of Homer, tragic poets and Socrates, casting eyes on the Greek Culture itself as well as apprehending Greek view of Nietzsche. In the tension in common, Greece turns out to be more abundant, more substantial, more like itself to the noble and eternal existence. The third part traces back to the tradition of Dionysus understanding in Germany, in a sense holds the key or reveals the essential dimension of German Spirit. No matter what an author, it's the land where Nietzsche was born. To follow Nietzsche, surveying the vast depth of field of his reading history or the classical tradition in his deepgoing learning experience is required. To follow the Book of Tragedy, not only following the great although a bit obscure art metaphysics is emphasized, but also the other job is indispensable, that is, to pour the connotation and quality of Greek Culture, German Spirit and vital experience of music hidden in the book into the chest. Those who merely can recite every word of the Book of Tragedy must firmly convince that he has totally grabbed Nietzsche's soul. The last part of the writing is action of tragedy, which reminds people the formation of tragic view is not a finish, but distantly an outset, like the first wipe of sunglow after long long darkness. Since the noble world view and value has erected, then noble practice on earth begins, definitely would creat a higher culture of future.