Research On Social Identity Of Inheritors Of Intangible Cultural Heritage

Intangible cultural heritage is a live reflection of sentimental value,thinking,aesthetic way of a nation,is the cultural deposit of a nation to maintain its national characteristics.Among them,the core carrier of the intangible cultural heritage inheritance is the inheritors,who are the soul of its living condition.Inheriting the intangible cultural heritage is the promotion and development of China’s excellent traditional culture in the new era and an important manifestation of the cultural confidence of the Chinese nation.However,whether the inheritor can undertake the mission of inheriting the intangible cultural heritage depends on the social recognition of the inheritor to a great extent.Social identity is individual self-identity and external group identification of dialectical unity.Social identity is the dialectical unity of individual self-identity and external group identity.At present,because of the country’s authentication system is not perfect,the social utility of heritage atmosphere,especially because inheritors’ misunderstanding of intangible cultural heritage culture connotation and era value,inheritance significance so that they have many problems exist in the aspect of social identity,make the inheritor’s social identity inheritance is weak on the whole,influencing the heritage development of intangible cultural heritage.Based on inheritors’ responsibility,the ideal faith,life values,professional ethics accomplishment of intangible cultural heritage inheritance as the foundation,based on the ideological and political education and the social identity theory,firstly,comb and define the non-material cultural heritage inheritance the related concepts and theories of social identity,lay a more solid theoretical foundation for the whole research;Then it discusses the significance of this research from four aspects: the logical requirements of the attributes of intangible cultural heritage,the requirements of the times of enhancing cultural self-confidence,the social requirements of developing socialist market economy,and the practical requirements of improving the development of ideology and morality of inherited cultural heritage;Through case analysis,field investigation method to obtain more abundant material,induces the non-material cultural heritage inheritance people exist in social identity weakening external identity,self identity,a variety of role conflict of unreasonable phenomenon;Finally,in the gap between “it is” and “it should be”,the author puts forward the optimization path of social identity of intangible cultural heritage inheritors.From strengthening the recognition system of structure and integrity,and improving the inheritance protection system,broadening the inheritance the practice of the education system to improve system construction to improve intangible cultural heritage inheritance external identity;Byimproving the tradition of social responsibility,enhance self-confidence,cultivate inheritance of cultural heritage people’s life values,strengthening the inheritance person spirit with the aid of ideological and political education to promote intangible cultural heritage spreading the self-identification of people;Deepen the inheritance duty and the feasibility,Multi-agent cooperation guides social forces to participate in the "non-legacy" inheritance and innovation to resolve role conflicts.Achieve the harmony of individual identity and external identity,improve the intangible cultural heritage inheritance person’s social identity,to promote the protection of the intangible cultural heritage inheritance and innovation and development,and enhance the cultural confidence of the Chinese nation,to realize the great rejuvenation of the Chinese nation.