A Study Of Zhangwei’s Philosophy Thought

Korea Dynasty in the late 16th and early 17th centuries was a special period in Korean history.The seven years of unrest that began in 1592 severely affected the economy and corrupted the bureaucracy.It is mainly reflected in two aspects:land and population.The phenomenon of land waste is serious.According to historical records,land waste has reached one-third of the country;due to the countless deaths and injuries in successive years of war,many people have been forced to leave their homes and captured prisoners.During the period of Gwanghaijun(1608-1623),though a series of reform measures laid the foundation for a rich country and strong soldiers.For example:the implementation of the Datong Law in 1608 improved the economic foundation to a certain extent;in 1611,the quotas were re-assigned to confirm the national population base;and the implementation of a practical foreign policy that enabled the Korean state to operate in the Ming and post-Golden regimes(post-Qing Dynasty))In the war to avoid the scourge of war;sign the "Otomi Treaty" with Japan and return the captives.However,in the process of establishing the kingship,the "kill brother and mother"incident and the foreign policy of the Ming and post-Golden regime wars were unanimously opposed by the domestie Shihlin class,which led to the "Renzu"(1623)anyway led by the western class.event.Gwanghaijun was abolished,and Renzu(1623-1649)took the throne.The newly strengthened kingship and the developing economy have stalled.The rebellion of Lishi(1624)after Renzu’s anyway caused the newly strengthened royal power to be hit again,and Ding Mao’s disorder(1626)brought the state of the country’s economy back to the early period of Gwanghaijun.Xigu Zhangwei(1587-1638)was a politician who held many high-ranking official positions during such a difficult period of internal and external problems.In particular,under the dominating idea at that time-Zhuzixue’s philosophical theory and thought,he wanted to be an objective thinker.Under the social background that Zhuzixue was orthodox at that time,and many other thoughts were regarded as heresy,in order to change the academic atmosphere of the time and its malpractices such as empty talk,authoritarianism,and academic fraud.From the perspective of ontology,psychology,and self-cultivation,the valley tries to re-deconstruct the theory of physics,emphasizing the vitality of qi in the ontology,the theory of qi-things,and the theory of qi use,and in the theory of mind,it emphasizes the initiative of the mind.That is,the spirit,the four ends,the seven feelings,the human heart,and the cultivation of the subjective consciousness in the cultivation theory emphasizes the careful work of caution and fear,but first of all has the desire to do nothing.As a responsible senior bureaucrat,he tried to extract the essence from his thoughts and apply it to real life,and discussed exegetical theory.In order to achieve the goal of reassuring the people and self-improvement,we want to achieve its purpose through the theory of Confucianism,that is,the theory of solid facts and the theory of power that emphasizes subjective initiative,and use a flexible legal system and system.Through the study of Xigu’s philosophical thoughts,he re-understood the original intention of the valley and the importance of the thought of the era in which the valley is located,and re-evaluated the ideological achievements and experience of the valley in the history of Korea Dynasty in the 17th century.On the development a t that time has its significance.This article is mainly based on "The Valley of the Valley" and references to related works and papers.It mainly starts from his purpose of reassurance and self-reliance,and re-understands Xigu’s thoughts and the status of his thoughts at that time.Through his background of the times and the background of Zhuzixue’s orthodox knowledge at that time,through extensive study of many ideas,he tried to find a new ideological system that was in line with the actual situation at that time,and achieved the effect of reassurance and self-reliance.