The Heidegger’s Das Man

Heidegger’s philosophical thinking has obvious changes.The academic world distinguishes it into two periods before and after the turn,but whether it is before or after the turn,Heidegger’s philosophical thinking is based on the existence of problems.There are different paths.<Existence and Time> is a representative work of Heidegger’s early philosophy,thinking about existence.Heidegger’s flag clearly stated that the past philosophy of existence deviated from existence,but the study of beings.But the study of existence cannot be separated from beings,because being are always beings.Since here is the only being who can understand his own existence,and the only being who has the characteristics of existence,Heidegger focuses his problematic eyes on this being.The characteristic of Dasein lies in its survivability.Dasein is not a ready-made being,but a being that has generative and traditional attributes.In short,what is here remains to be its own,and no matter how it is,its existence is always its own existence.The process of being here is your own existence.Heidegger’s analysis of daily existence found that this must be at the beginning of daily existence and may always falling.Falling is not the meaning of daily understanding,as a negative state of existence that needs to be overcome.Heidegger’s falling is a kind of existential structure,as long as the here exists as a existence,it has to accept.Although Heidegger’s critical description of the being in the falling can be found everywhere in the description of the section of falling in <Being in Time>,in the end,Heidegger affirmed the falling necessity.Heidegger pointed out that here has been falling from the beginning,and here has to falling.The possibility of this falling in existentialism is based on das man.Das man are not beings with which characteristics of existence.Das man in Existence and Time have the following meanings: First,das man can express the Everyday existence,everyday existence is das man.In this meaning,das man and falling are interchangeable concepts.Second,das man are you,me,and him,and das man are neither.That is,das man revealed by Heidegger are unmanned.das man are the average state of this existence in everyday life.This understanding of the world in everyday existence is actually an ordinary person’s understanding,but this das man is no one.Das man here are a way of removing the responsibility of being here,unknowingly taking away the average understanding of the possibility of being here.Third,das man belong to the existential structure of being.Heidegger pointed out that the existence of being there always coexists with others,and the reason for coexistence may be rooted in das man.Understand das man for this existence in daily life,das man are here inevitable rather than should exist.At this time,while having to accept das man as its existential structure,keep in mind that being as a das man is not an existence of one’s own nature,and one should break away from das man ’s understanding of the world and return to one’s own understanding That is in your own understanding of the possibility of survival.But wanting Heidegger to show in <Existence and Time> how existence is its own existence,how to survive can recover the possibility of existence from das man ’s understanding of the world,and there is no result in itself.Dasein’s understanding of the world can only be its own understanding,that is,the nature of dasein has always been.Even when dasein has been taken away by das man,dasein only uses das man ’s understanding of the world as themselves.Heidegger elaborates on why here exists and how to survive.The reason here is not to decide to survive in nature after some weighing,but to be the same as the falling here.When faced with death,death as an existentialist structure allows this to be manifested through anxiety.Out of this understanding of death itself.The understanding of death itself opened by anxiety provides a window for this call to understand one’s own conscience.By understanding the call of conscience,this is possible in the nature.