A Commentary On Haidegger's Being And Time, Division 1-38

The work Being and Time is composed of its Introduction and its text. Two of the most important matters of the Introduction are the meaning of the subject and the method of its research. The meaning of the subject that is called the necessity for restating the question of Being in the work Being and Time is not directly discussed. The matter that Heidegger directly discusses is three presuppositions that results in the oblivion of the question of Being. Heidegger affirms the justification of the logic contents of those presuppositions to some extent, but negates its historical effect.Being and Time demands phenomenology as its method of investigation. Heidegger stresses that phenomenology is a method, not a subject, and that phenomenology is only means to exhibit something directly and demonstrate it directly. Heidegger follows Husserl in advocating the principle:'To the things themselves!'and betrays Husserl's view when he insists that phenomena is beyond consciousness. The number one of the key words of Being and Time is Being. In the view of Heidegger, Being is not an entity. So, Being is not "shenme" or "what" in Chinese. We can say that Being is not shenme or what, meanwhile we can say that Being are about something. Being is not an entity, and Being is being of any entity. Being is whatever except an entity.Being is indecipherable. At the same time Being is said by words. Being is fact, or circumstance that is immediate, non-objective. That Being is not an entity means that Being both is Oneness and diversity. Being dissolves three kinds of serious contradictions of the era.Dasein is another one of main catalogs of Being and Time. Dasein is human being, but the concept of Dasein can not be equated with the concept of human being. Heidegger insists that the ontological analytic of Dasein is identical with the interpretation of the meaning of Being. The discussing about nature of Dasein and the discussing about two qualities of existence of Dasein both show the identity and the antithesis of the ontological view of Dasein and the meaning of Being. Heidegger's view of Dasein has complicated relations with traditional views of human being.Being-in-the-world is the facticity of Dasein. The core of Being-in-the-world is being-in. the main content of the theory of Being-in-the-world is the interpretation of world and worldhood. Heidegger soughts the'essence'of world and worldhood by thinking following matters:dealing with entities---he readiness----reference----involvement-----significance.In the view of Heidegger, Dasein's existence contains two characters:authenticity and inauthenticity. Authenticity contains two levels:non-they-self and non-falling down. Inauthenticity contains they-self and falling down.Dasein's existence show itself in two primordial models:one is the state of mind. the other is understanding. The state of mind is about the phenomena of'having a mood'. Having a mood means the primordial disclosure, in which Dasein is brought before its being as "there". The disclosure of having a mood is contrasted with the characters of feeling discussed by traditional thought. The essence of understanding (?) the existential disclosure of Dasein's Being-in-the-world. Heidegger's interpretation of understanding is beyond traditional ideas.