The Youth Hegelianism And Marx's Philosophical Revolution

The investigation in which Marx's philosophical revolution lie request thehistory come on the scene essentially. However, the real history of Marx'sphilosophical revolution had never come on the scene by interpreting Marx'sphilosophical text. In virtue of the given philosophical context of modern times,which held the preceding theories of interpreter and embracer, what had come on thescene was not the originally Marx's philosophical revolution, not the history itself ofMarx's philosophical revolution, but that in the context of reflective philosophy andthe history of that in the perspective of modern meta-physics. Therefore, thephilosophical revolution fulfilled by Marx had not only been pushed backcompulsively to the modern meta-physical context once again, which he hadsurpassed essentially, and moreover, on account of the modern significance ofreflective rationality, viz. the hegemonic status of rationality of science andtechnology, such Marxist philosophy in modern meta-physical and reflective contexthad been constructed continually in unprecedentedly consolidatory forms. Therefore,the necessity of letting history come on the scene had appeared unprecedentedly, thusit became the contemporary study subject to represent the real historical process ofMarx's philosophical revolution historically. In order to represent the real historical process of Marx's philosophicalrevolution historically, we must rely on the grandiose background of the wholeEuropean philosophical history and put the philosophical texts of Marx into themodern meta-physical and reflective context, which they stemmed from andsurpassed essentially. Through putting the philosophical revolution texts of Marx intoEuropean philosophical history of Modern times and interpreting it historically, wecan manifest the thinking course and essence of Marx's philosophical revolutiondynamically. Because Marx had the thinking experience of Young Hegelians, whichconstituted the direct pertinence of Marx's philosophical criticism and the theoreticalframe of reference of his philosophical revolution directly, and because of Marx 'scriticism of the whole reflective philosophy, which had been the essence of YoungHegelians, we should begin with the critical reflection on Young Hegelians and returnagain from the criticism of the whole philosophy to the criticism of Young Hegelians.Therefore, Young Hegelians had become the breakthrough point of the interpretationof Marx's philosophical revolution. It is just in this sense do we think that theinvestigation of "Young Hegelians and Marx's philosophical revolution" is theiirecurrence of Marx's philosophical revolution, that is, to let history come on the scene,and at the same time, which is the necessary approach to let Marx's philosophicaltexts display itself. Or in other words, it is the ultimate way to display the originalfeature of the history of Marx's philosophical revolution objectively and historically,such as his surpassing reflective philosophy essentially on the philosophical basis,constructing brand-new philosophical groundwork, starting new world view andfulfilling his philosophical revolution.