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"selected Works" Li Shan Exegetical Study

Posted on:2008-09-02Degree:DoctorType:Dissertation
Country:ChinaCandidate:R GuoFull Text:PDF
GTID:1115360212494350Subject:Chinese Philology
Abstract/Summary:PDF Full Text Request
WenXuan is one pioneer literature collection existent now that compiled by XiaoTong, who is the prince of Nan Liang dynasty. When it is accomplished, researchers are appearing constantly in each dynasty. WenXuan Study become in full flourish at the intersection of Sui and Tang dynasty. It establishes solid base for the development and advancement of WenXuan Study that LiShan annotates WenXuan. LiShan's annotation is hold in esteem since it come into being for its abound learning and extensive citing. It not only makes traditional WenXuan exegeses and the whole WenXuan Studies go ahead, but also opens the door of literature collection exegesis and founded its special and important status in history. LiShan's exploitation is based on succeedto, the outstanding achievement of which is the exploration for the manners and ways of literature annotation, which is the entire extension and impenetration of quotation manner in the annotation. LiShan's annotation adequately exerts the adaptive characteristics of quotation manner at the aspect of inducting apperception. It is different from sutra exegeses before and sets a good example for literature exegeses. This creative development reflects extraordinary significance that quotation manner holds. So it is necessary to survey and orientate LiShan's exegesis by quotation manner at the era background of the emergence and growth of the new WenXuan Study. It can be said that abundant connotation and value held by the exegesis by quotation manner make LiShan's annotation gain a great success. This study as one important part of traditional WenXuan Study consequentially has momentous significance. The dissertation starts with exploring the background of LiShan's exegesis by quotation manner, takes sorting out content, analyzing regular systems and probing value as the center of the study, then farther draws a conclusion about its position in the whole exegesis study history.The dissertation contains five chapters.In chapter one, the dissertation explores the historical and cultural background exegesis by quotation manner appears, briefly introduces the headstream and stream of WenXuan exegeses texts' editions and lays emphasis on the exploration for the origin of the most popular edition printed by Hu Kejia in the present academiaLi Shan's annotation appears in the given academia in Tang dynasty, To choose quotation manner has its cause. First, XiaoTong holds the idea that looks on Confucianism as legitimacy ideas and unites Confucianism, Buddhism and Taoism, which forms the traits of elegant style and ornate diction in WenXuan writings. The literature characteristics of annotation object WenXuan is the external premise that LiShan selects the exegesis by quotation manner. Secondly, the aim of LiShan's annotation is to serve for special scholars. Limited by the given receivers, LiShan adopts the quotation manner that has more academic value. Thirdly, the broad learning and diligent spirit held by the glossographer is the subjective shield for the implementation and accomplishment of the large-scale exegesis by quotation manner. Finally, ample exegeses data accumulated due to the development of exegesis study and abound existent literature at that time provide exegesis by quotation manner with basic matter condition. LiShan succeeds and impels the quotation manner in the former exegeses of history books and geography books, annotates WenXuan and gains great achievements and advancement. The double action of subjective and objective conditions makes this integrated quotation manner fulfilled by LiShan in Tang dynasty. Besides, when study LiShan's annotation, the headstream and stream of WenXuan exegeses texts is a kind of background information that must be known, the origin of LiShan's exegesis text—the text printed by Hu Kejia especially is one of the important background contents. Hu Kejia reprints the test printed by You Mao in NanSong dynasty. In early time, it is considered that LiShan's exegeses in You Mao's text are picked from LiuChen's text. Mr. Cheng Yizhong and Bai Huawen deny this parlance in their dissertation, which is agreed by many scholars. The new accepted attitude towards You Mao's text is that it has experienced mend for several times and the text Hu Kejia based on is one of the later printed texts. As far as the detailed origin of You Mao's text is considered, there have different opinions.In chapter two, the dissertation classifies the content of exegesis of quotation manner. The splendid aspect of exegesis of quotation manner is that its content is very abundant, it uses an open conception of exegesis. LiShan adopts multiform citation and enlightens one's consideration by comparison and hint, which receives great effects. The content includes about twelve aspects. 1) Explain the words' meaning. He can explain the words' meaning in concrete context of dissertation. 2) Note pronunciation. LiShan primarily cites the dictionaries and the exegeses of ancient books to note pronunciation, with the methods of Zhiyin and fanqie. 3) Differentiate and analyse the characters. LiShan cites the relevant arguments in ancient exegeses or the ancient books' sentences and exegeses that are different from WenXuan texts. So this can indicate that there lies certain connection on characters shape and sound between quotations and WenXuan texts. 4) Explain the sentences. LiShan explains the sentences by two methods: Searching the source of the sentences form, citing ancient books' sentences to leading understanding and citing the exegeses of ancient books to explain the sentences' meaning. 5) Clarify the grammars. LiShan explains or hints the word building of disyllabic He also indicates the familiar usage of shidong and yidong in ancient Chinese. 6) Explain the rhetoric styles. This chapter comprises of the following contents: condescension and respect, taboo, circumbendibus, comparison, substitutive means, hiding words, mutual complementarities, respectively correspond, variation in style and manner of writing, correlative and be used together, show round numbers, interchangeable on the meaning expression etc. 7) Expatiate ideas and theories. WenXuan texts have many significative thoughts about managing state affairs and cultivating one's morality. LiShan's annotation relates to many classical thoughts such as Confucianism ideas, Taoism ideas, ZhouYi ideas, Buddhism ideas, Strategics ideas, Medicine ideas, Yin and Yang culture ideas etc. 8) Add information. LiShan's annotations supply much information such as mythology and legend, astronomical, geography, history, customs and habits, bookmaking information etc. 9) Annotate literary quotations. LiShan cites the origin of literary quotations. He sometimes casts back the original forms of literary quotations about events. It can supply the contents for general literary quotations about words and sentences. 10) Observe and study material things, convenances and institutions. LiShan annotates the material things, convenances and institutions that are contained in WenXuan texts. 11) Emendation. He emends the errors in WenXuan and the other writings, shows punctuations' position and the errors about arrangement order of the texts. 12) Explain the superscriptions. The contents include three parts: explain the meaning of styles and sorts, brief introduction and comment on writers and writings, explain the meaning of superscriptions and proper nouns in it. The former eleven aspects mentioned above belong to traditional category about exegesis and emendation. The last aspect has the efficacy of seeing about the time and person's life, which embodies the innovative trait of literature exegeses. In chapter three, the dissertation analyses the quotation byelaws in order to developing the obtained productions.LiShan's grandiose quotation has its byelaws that supports the running of exegesis of quotation manner and makes it become an organic and related union. The chapter contains five parts. 1) The byelaws that pointed out by the scholiast and visible in the annotation. LiShan invents fifteen byelaws, which apply to the whole annotation. Besides, there have some byelaws only fit to certain citing and certain texts. There also have some formative expressions that have the same function with the quotation byelaws. 2) The succeeded common byelaws that root in the ancient exegeses books. Gao Buying and Wang Liqing give some examples in Fu style in their WenXuanLiZhuTiShu and XuanZhuShiLi. The dissertation selects several byelaws and extends them to the whole annotation. 3) Quotation and new discoveries. LiShan not only cites ancient explanation, but also give his own viewpoints. LiShan cites all different opinions of ancient scholiasts and corrects their errors. LiShan has some new discoveries about the former exegeses subject to the individual WenXuan text. His work is complementarity, testification, deep explanation, oppugnation and correction etc. 4) The byelaws that changing the original texts when citing. He abridges, adds and alters the cited texts based on the needs of exegesis. The dissertation chooses the byelaws in Gao Buying's TiShu and Wang Liqing's XuanZhuShiLi to analyse them with a view to the whole annotation. 5) The functions and shortages of the quotation byelaws. Mu Kehong has particularized three actions: guiding readers, saving the length of exegesis text, showing the system of the exegesis. In addition, the byelaws in the exegesis could help emend LiShan's annotation. The manifestation of its shortages is that quotation's derivation is not detailed and the cited texts are abridged and changed, which maybe lead to deviate from the original meaning of the cited texts.In chapter four, the dissertation discusses the value of the exegesis by quotation manner. The value on the traditional linguistics and literature are contained. They are the emphases of this study.The dissertation's innovation lies in the analyse of the value on the traditional linguistics. First, LiShan's annotation has been of great value for lexics and dictionary study. It can complement and rectify the paraphrase and illustrations in the dictionary. The dissertation compares it with ErYa, GuangYa and Chinese Dictionary to illuminate this value. The effects of LiShan's citing for ErYa and GuangYa are that testifying, complementing the words' meaning and developing the explanation. As far an Chinese Dictionary is considered, LiShan's citing can help complement the words' meaning and perfect the explanation. The value of complementing and rectifying the illustrations mainly puts up for Chinese Dictionary. LiShan cites and hunts after the original forms of the words and sentences in WenXuan texts, which can bring forward the later illustration in a certain extent. Secondly, LiShan's annotation has been of great value for literary quotations study. LiShan searches the headstream of literary quotations, which can correct the inaccuracy about the hunting of literary quotations' derivations. LiShan's annotation can also enlighten us to establish the literary quotations' series. According to the derivations LiShan cites, the different literary quotations' forms that have the same derivation can be connected with one another. Referring to the derivation and the earliest expressions of literary quotations' forms LiShan cites, the different literary quotations that have similar meaning in different sections and chapters can be connected with one another, and then the assembly of the literary quotations of the same meaning is formed. The usage of literary quotations in WenXuan texts and the LiShan's citing provide the illumination of methodology for classification and assembly of literary quotations.The encyclopedical quotation endows the exegesis by quotation manner with extraordinary precious value on the literature. In Qing dynasty, scholars have compiled and classified the books LiShan cites, and collated LiShan's exegeses through checking the books existent at that time. We can sum up the value on the literature from the gained study productions, which is helping compile the lost writings and collect the lost sentences and emending the words and sentences in now existent books. In the last chapter, the dissertation theoretically summarizes the achievements and status of the exegesis by quotation manner.The exegesis by quotation manner is scientific and systemic. First, LiShan invents the byelaws of quotation, which makes the exegeses become an organic integration. Secondly, LiShan uses scientific methods. He cites the ancient exegeses, dictionaries and literature materials that have the similar implications to the words and sentences in WenXuan texts. Testification and comparison as two main methods run through the exegeses. The exegesis by quotation manner also has some deficiencies. So LiShan direct annotates by himself and make up the shortages. Many literary quotations are used and the expressions in ancient books are followed in literature. The quotation manner that LiShan chooses suits this language style. Aftertime the laconic and plain style is sparkpluged in the exegeses of classical books and literature books. The leading action of exegesis gains more attentions. The exegesis manner of running down the headstream of sentences is widely used in the poems, short and long sentences, melody and literature. These all come down in one continuous line from LiShan's exegesis. LiShan profoundly experiences and observes the literary traits of WenXuan texts and selects impactful exegesis manner, which founds the pioneer status of WenXuan Exegesis in the history of literature exegesis. Its achievements on leading the way will go around for thousands of years and be perpetual forever.
Keywords/Search Tags:WenXuan, LiShan's annotation, exegesis by quotation manner, byelaws, value
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