Research Of Marx's Civil Society Theory

In this paper, how to understand Marx's theory of civil society, how to grasp the theory of civil society in the historical materialism of Marx's ideological tension of theoretical issues, a deep level of Marx's theory of civil society in Marx's theory, the liberation of the formation of the theory and historical materialism played the role of ideology and theory, to deepen the understanding of Marx's theory of civil society. To this end, reunderstanding of Marx's theory of the double dimension of civil society - specific to capitalism, civil society and encompass all the economic foundation of social existence, reflect this double dimension of the relationship between the substance of its uniform, highlighting Marx's Civil Society tension of the theory constitutes a unique idea of the contents of this article. In this paper, the people of Marx's analysis from the perspective of social theory as an entry point to Marx's concept of civil society to define and textual analysis as its ideological basis in order to Marx's theory of civil society, understood as the dual dimensions of ways of thinking, from Marx's theory of civil society, double dimension and its uniform understanding of the meaning of the theory of the ideological tension of civil society, revealing its people's theory, the liberation of the important role of theory and historical materialism to form ideas of this research.This paper argues that Marx's theory of civil society civil society in the past to the economic, political, and cultural understanding based on a single aspect of civil society from the economic, political, and cultural integration, as the threshold of a new theoretical interpretation of the meaning. Therefore, Marx's theory of civil society, contractual theory of the early thinkers in the public understanding of social and political significance of Hegel as the representative of civil society will be understood as related to the private sector and the economy, the Western Marxist thinkers, of civil society will be understood as cultural and ideological Understood in this way the critical level and beyond, and on the basis of the above-mentioned three complete understanding of the economic perspective - that is, material production relations of civil society on the basis of social organization, political perspective to understand - build on the basis of the social relations of production changes in the political life of the degree of understanding of cultural perspectives - expressed in the economic patterns and political formation based on the real life of people living in the state of the unity of the three.Marx's social theory of the public understanding of integration as the threshold approach embodied in the concept of Marx's theory of definition of civil society on. Marx's concept of civil society will be defined as: In the past all historical stages constrained by productivity, but also restrict the form of productive interaction, that is civil society; civil society has always been marked directly from the production and exchange developed in the social organization, this social organizations in all times constitute the basis for the country as well as any other basis for the concept of the superstructure; to get to understand the key to the development process of human history, it should be ignored to Hegel's "civil society" to look for, civil society is all the true origin and the stage of history departure. This is triple the meaning of civil society not only the public expression of Marx's socio-economic, political, and cultural understanding, as the threshold of fusion-style way, he also expressed his Marxist-given right of civil society understanding of the dual dimensions: first, specific to capitalism and civil society, Second, in terms of productivity refers to the formation of contacts on the basis of the form. How to understand the relationship between the two, it is necessary from Marx's text to find answers.This article is based on Marx's theory of civil society focuses on the text, namely, "Critique of Hegel's Philosophy of Law", "Economics and Philosophical Manuscripts in 1844", "German Ideology" and "Critique of Political Economy Preamble ", that Marx's and civil society understanding of the dual dimension - specific to capitalism, civil society and refers to the productivity of the exchanges on the basis of the formation of the unity of the form is inherently reflects the "time dimension dialectics" and "dialectics of spatial dimensions "The unity: In the time dimension of capitalism, as Marx civil society members of the public to directly face the society as a whole of civil society in the development of the typical form of a true show before people's eyes; in spatial dimensions, the entire civil society in the development of capitalist society, people used to the typical morphological development of social gaps, to a capitalist society fully developed civil society but congenital malformations, and then to a capitalist society Marx envisioned after the criticism of civil society and beyond are also fit the history and theoretical development of the dialectical process, expressing the human eternal metaphysical spiritual pursuit.Marx's theory of civil society through a dual dimension of understanding, we will be thinking of Marx's theory of civil society characteristics summarized as follows: All of regularity and unity of purpose; ideals and reality of unification; public social theory and historical materialism unity. And that Marx's theory of civil society, co-regularity and unity of purpose reveals Marx's understanding of civil society and human development of the understanding of the close link between; ideals and reality of a unified expression of Marx's theory of civil society, the ultimate ideal of human liberation and Marx's Theory of consistency; civil society to express the consistency of theory and historical materialism of Marxism in the ideological basis for the theory of civil society, value purport and ways of thinking on the impact of historical materialism, Marx expressed the theory of civil society, ideological tension.This latter chapters of Marx's theory of civil society discussed the ideological character started to. With others of their theory, the liberation of the relationship between theory and historical materialism to make in order to further reveal. Marx believed that the reality of human existence is the real foundation of civil society, but also think that as social and historical nature of the main body of people in their reality is the sum of all social relations. Marx proved that civil society and human relationships between development patterns: the civil society to affirm and to develop people's autonomy and initiative as a prerequisite, marking people out of personal attachment to the group which developed into a certain extent, with the choice and freedom of movement independent entity, that is, as a group of people from the main subject turned to exist as individuals. Marx through the anatomy of civil society and critical, not only to expose the truth about capitalism, but also reveal the realization of man's full and free development of basis in reality. How can we make of civil society and human development to achieve a de facto consensus? How to make civil society's political, speculative, abstract for the civil society to enhance the social, political and economic nature, living world? Marx put forward the doctrine of the liberation of people to explore the realization of a practical approach to the liberation of people - from the religious critique to political criticism, from the empirical critique of political economy to political economy, from the critical thinking and self-awareness into practice critical social criticism and critique of capitalism, from the general abstract sense of the political emancipation towards social emancipation and human emancipation. From political liberation to social emancipation and then to the process of human liberation and Marx's civil society and the unity of the understanding of the dual dimensions of consistency. Marx's "civil society" theory, the creation of historical materialism played a unique role: civil society is both the starting point is center; is both realistic and ideal; both a criticism, but also construction. Members of the public social theory and historical materialism of Marx in the ideological foundation, value and ways of thinking purport to demonstrate the consistency of clear-cut to enable them to the dimension of time and space dimensions to give the unity of the profound historical materialism and ideological connotations.