Arrangement And Research On Carved-Stone-based Village-Neighborhood Words During Han, Wei And Six-Dynasties

Ancient carved stone records large number of village-neighborhood (鄉里) vocabulary, w hich provide important raw materials to the research of ancient Chinese address names. Carved stone has quantity number and abundant types, with explicit carving time, explicit unearthed place, and explicit unearthed time, coupled with that the mentioned village-neighborhood names are easy to be investigated and inquired. So it lays a good foundation for the research of carved-stone-based village-neighborhood names.The village-neighborhood names are usually related to the buried place, died place, and native place, which means the research to carved-stone-based village-neighborhood names has special value and significance by collecting and arranging words and expressions, dissecting why the word to be named, seeking the location of the word, and exhibiting the connection between ancients and village neighborhood.The carved stone in Han,Wei and Six-dynasties (漢魏六朝)is chosen in this article, such as epitaph, Hades Ground-Certificates, guarding-tomb-essay, Statues stone, etc. Then the names of town, neighborhood and village are picked out and analyzed. In order to make the expression more concise, the referred words are called by a joint name as the’village-neighborhood words’(鄉里詞語). The research is divided into four parts, with a total of five chapters.The first part is the introduction, which introduces the cultural background and the document to be used of carved-stone-based village neighborhood words, elaborates the train of thoughts and the methods in the paper, and then gives statistics to the compiled material of village-neighborhood words.The second part consists of chapter2and3, which discuses the village-neighborhood of county and town respectively.In consideration of the time characteristics and the inheritance of village-neighborhood system, the county and town village-neighborhood words are analyzed in sequence of three periods, which are from Han to West Jin Dynasty (漢至西晉), from East Jin to South Dynasty (東晉南朝), and the North Dynasty (北朝) Starting from the content of carved stone which recording the village-neighborhood words; combining with the relevant material such as unearthing brief report of carved stone; finding the clue from all kinds of literature such as local chronicles, toponymy chronicles, and the collection of toponymy data; finding the naming motivation and reason; roughly determine the geography location expressed by the word; touch upon the inheriting and following of aftertime. Other inhabiting form words recorded in stone inscription are also discussed here such as XieCamp(謝營), Songju(嵩聚)Beiluchuan(北鲁川), etc., which shows the diversity of human settlement recorded in stone inscription.A considerable part of village-neighborhood words records neighborhood in capital, mainly to be the lane neighborhood(里坊)of LuoYang during the North Wei(北魏)Dynasty, Ye Capital (鄴京) during the East Wei and North Qi(北齐)Dynasty, ChangAn(长安)during the North Zhou Dynasty, JianKan(建康)during the Six-Dynasties Dynasty. In consideration of the lineage of lane neighborhood names in LuoYang from North Wei to Sui and Tang Dynasty, the compare is emphasized between the lane neighborhood in LuoYang during Wei Dynasty and Sui-Tang Dynasty. The lane neighborhood position of Ye City(鄴城)during West Wei and North Qi Dynasty is emphatically analyzed, with the discussion by the construction relationship between Ye and LuoYang during North Wei Dynasty. The special phenomenon of "XX Line XX Lane" lane neighborhood name in Ye City is analyzed, and then the administrative Settings of Ye City is resolved.The third part is chapter four, which analyzes village words from the perspectives of linguistics.Based on the former discussions, principles of naming village neighborhood is summarized, which tell the name originates from geography character, personage, event, fairy tale, ancient books script’s idea, located position, and so on. There are two kinds are special. The one originates from special meaning the words, expressing the pursuit for better and steady life. Another one is the relationship between village-neighborhood and county. For example, village name derives from the county, neighborhood name comes from the county name, or all the names are the same. Toponymy swarm is used to extend the discussion, the concepts and characters of toponymy swarm are supplied. Because of the phenomena that there are same name with different place, or same place with different name, the "similarities" and "differences" of village-neighborhood words are analyzed. With the example of the JiQian neighborhood(吉遷里), ZhiXia neighborhood(治下里), the same naming arguments are the reason of the same name with different place. The difference between word’s appearances, the change of pronunciation, and the influence of time are the reasons of the same place with different names. Then the time character and inheritance of village-neighborhood are induced.The fourth part is chapter five, which mainly explores how the village words reflect the culture. Statues and Hades Ground-Certificates record village’s bias and reflect the recognition attitudes of common people to the state administrative Settings. Neighborhood and village have different statue in people’ heart. Take "vast village wide neighborhood" and "white cloud village smoke neighborhood" for example, village concept in Buddhists and Taoists’ heart are analyzed.With miscellaneous Stone Inscription materials, people’s life style are observed from the view of urban residents, rural residents and overseas Chinese refugees:using the attached title after Statues, knows the members of a rural residents; observs national fusion and communication from minority ethnic statues; using the epitaph of expatriates to record the case of their origin, bury ground, residence, explores their attitudes towards village after camping. Taking family epitaph for clues, the village-neighborhood words are researched which are recorded on the family epitaph of Zhao, Yang (楊), SiMa, Yang (羊) family, and the village-neighborhood words are analyzed which are recorded on the family epitaph of Bohai Sea Gao, Feng, Diao. By the analysis of the village-neighborhood words recorded in the epitaph, so how faking Gao enter into the native prominent families can be known.