The Beauty Of Harmony

The Chinese classical aesthetics gives the unique aesthetic spirit of human natur e or personality from the top down from the beginning. Confucian aesthetics implicat es the harmony of human relations and the virtue cultivation of good to reach nature. It is typical of the Confucian personality aesthetics. Return to the contemporary view, the cultural atmosphere of freedom and personality as advertised, which will also int roduce the fissure between the moral ideal and the reality of survival, such as reflect ed in contemporary social and cultural value of missing, the natural ecological enviro nment imbalances and individual survival significance lost critical problems. In this se nse, this kind of imbalance and brought disharmony phenomenon of survival, also in to an extreme way calling accumulation in the personality spirit of the Chinese nation in the ideology of innocence, goodness, perfection. And this is the biggest intention of the research work of this paper.Put forward the personality problems, only to find the answer in the human bod y can. Confucian philosophy in pre Qin period, the starting point is that man, and th e analysis of personality is the key point of the theories. Therefore, the position of this s tudy related discussion, which is placed in the pre Qin Confucian human science theory. First of all, considering the relation-ship between people (body and mind) with the per sonality as a logical starting point of thinking, aims at problems concerning personal ity guiding to the culture, ethics, aesthetics, artistic philosophy of life on it. In view of this, the main purpose of this study is trying from the following aspects:First, the theoretical premise of the ideal personality of the pre Qin Confucian:t he harmony between nature and man. Through the analysis of "Dao" the basic meani ng and transformation path, we realize that "nature" and "humanity" concept meaning is that they are the expression of philosophical world view and outlook on life, and t he personality of Confucian thought is following this intention.Second, the expansion of the ideal personality thought in pre Qin Confucian:the harmony between body and mind. Pure of Confucian personality, precisely because it is made of body and big life heart nurtured, and take real in people’s blood, form a nd spirit of full size to show, which not only opens up knowing and wisdom knowle dge and practice, but also embodies the essence of life between body and mind.Third, the aesthetic realization of the ideal personality of the pre Qin Confucian: the harmony between wisdom and emotion. By further interpretation of Confucian tho ught of body and mind to recognize the Confucian ideal personality’s Utopia is not f ar away, but will be placed in some kind of physical and mental human individual, f amily and nation in the world in harmony.Fourth, the destination of the ideal personality of the pre Qin Confucian: the be auty of harmony. Confucian ideal of the open realm of personality is such a world: Whether it is the wise or the benevolent, only by fulfilling the duty of experience, m eaning their personality can be reflected, while showing a rich implication image. We could say that the ideal personality of Confucian stance is based on aesthetics of pr esentation in front of the world.Throughout the full text, the conclusion of this paper is affirmation of life in th e true meaning of Confucian aesthetic thought, gives a more complete sense of perso nality, we can learn about the harmony experience between physical and mental. In t hese circumstances, not only settle individual’s life, it is a peaceful universe.