| "Yellow Emperor Tai Su " is a famous physician Sui Yang essays on good note of a medical book. The book contains the " Su Wen " and " Ling Shu" of all content, better preservation of the " Yellow Emperor" Gumao, is the study of the "via " an important book. Around the Southern Song Dynasty, the book has the Lost.1820s, the book reproduce Japan, shocked the academic community," Tai Su" study showing the ascendant trend.Academia " Tai Su" done some research, but the overall lack of combing the book especially for " Tai Su" academic thought overall comb. Even some academic monographs have focused primarily on the study of Yang Shan’s life," Tai Su" origins as well as " Tai Su " master copy. In view of this, it is necessary to " Tai Su" academic thought a comprehensive, systematic, in-depth research.This paper re-examines the results of previous studies, for the weak link " Tai Su" research, in-depth study and understand the "Tai Su" in its entirety has collected a large amount of literature, on this basis, on the " Tai Su" academic thought several important issues were discussed in depth. This paper consists of two parts:The first part:mainly discusses the " Tai Su" in a book’s background and simple repair and a good chronology on Yang. On " Tai Su" and Young’s book on the era in which good, roughly Sui said, and said three of the Tang Dynasty Later Zhou said. Based on the following points that the book was written in the Shangyuan two years (AD675) to the Tiaolu two years (AD680). First, avoid Tang taboo but not Sui taboo and the book does not avoid the presence of "temporary text is not taboo," the phenomenon, which appeared in the emperor of Tang Lizhi period. Second, Du Guangting said Yang Shangshan is live in Tang Dynasty. Third, Lao Tzu closures as the Xuan Yuan emperor is in The first year of Tang Gaozong dry seal. Fourth, the " Tai Su" in the book were inscribed with:" Lang keep straight on Prince Edward Yang Shan Chen Feng Chi literary essays note." Fifth, during the Tang Emperor province Lantai secretary had changed. Sixth, the " Tai Su" a book, first seen in " Old Tang·Jing Ji Zhi " records. Seventh, in order of the emperor of the Tang Emperor Qing significant in Chile began. Eighth, the tangential " on the cloud and go " phenomenon formed in the Tang Dynasty. Ninth," Epitaph compilation sequel " in the " Tang Fu Jun Yang and his wife so Taizaixima clan epitaph and order " Young master should be on the good. According to this side epitaph, this paper considers "too Tai Su," a book for the Spring time should be in the Shangyuan two years (AD675) to the Tiaolu two years (AD680). Through the historical background of the book into a book study can be seen, the Sui and early Tang dynasty social situation are the three forces have continued to collide, Han forces and barbarian forces have continued integration with each other. Sui and Tang culture, on the order of the Wei, Jin, under Kai Song, with an open, inclusive and diverse characteristics.The second Part:discusses the " Tai Su" academic thinking through eight monograph discusses preliminary sort of the " Tai Su" ideology.Monograph one:Tai Su meaning. By the term " Tai Su" interpretation, this paper considers "Tai Su " is " Tai Yi". By studying Taibai Mountain name change was found before the Western Han Dynasty, also known Taibaishan Taichi (Tai) mountain, so a draw is equivalent to the ancient Bai. The " prime " the intent is "white." Combined with the "hole nerves" that the spleen is too Tai Su house, and the original hole in the spleen of traditional Chinese medicine theory is Taebaek points. This paper argues that " Tai Su " is " Bai " meaning, and the "Tai Su" both "too one."The term" Tai Su " reflects the ancient idea of popularity monism and materialism. The idea of forming the basic theory of traditional Chinese medicine regimen, yin and yang, body and spirit, and Heaven corresponding theoretical ideas played an important role.Monographs two:" Tai Su" class series studied. This paper argues that " Tai Su" with God in heaven who compiled class method to establish a unique " Tai Su" class series system, the full description of the " Tai Su" appropriate thought Heaven. Firstly, studied the ancient concept of the three powers that have narrow and broad. Second, they studied the ancient concept created with God, with God in accordance with the principles found in the ancient creation of things is a universal phenomenon. Through these studies, this paper argues," Tai Su" the whole chapter is divided into20categories, the concept of Heaven, Earth system. Corresponding with the world body," Tai Su" on the way of heaven Ministry day, mainly to clarify the physiological functions of the human body and its laws." Tai Su" to the Ministry of land on the road, mainly to clarify the substance of their physiological characteristics." Tai Su" people live by the Ministry on the main clinic waiting to clarify human, syndrome, treatment, and disease characteristics. Not only that Earth, three each person can be further separated heaven and earth. Choreography can be seen in the book so rigorous, logical close.Monographs three:in-depth study of the "Tai Su" Heaven corresponding doctrine, by the ancients to gradually change "Heaven" concept to understand, discusses the Confucianism and Taoism on the Heaven of the perception that "Tai Su," said the Heaven more Taoist mostly fit the spirit of the law refers to the day rather than dominate the Heaven." Tai Su" Heaven corresponding theory is based on the same laws of Heaven cum-gas monism, emphasizing subject-object dichotomy and dialectical unity between nature and man." Tai Su" Heaven has a body with a German criminal connotation with this distinguished body, regardless of Confucianism, improper punishment German concept of Heaven." Tai Su" Heaven corresponding ideas embodied in the concept of life, blood semen concept of yin and yang concept, regimen outlook, outlook and other aspects of treatment.Monograph four:Mainly discusses the "Tai Su" Mingmen theory. Based on the study of the "within" and "classic" the meaning of life, a lot of comparative study on medical history of Mingmen theory of play, combined with the "Tai Su " pay attention to gas monism thought understanding, think "Tai Su" Mingmen theory has the following characteristics:first, the terms, right kidney is the gate; and in general, kidney. Second, the Qi of the life gate is the interrenal qi. Third, the triple energizer famous intangible, pass qi. Fourth, Mingmen essence and five Tibetan fine alternate, Mingmen essence that kidney essence, vital essence is the five Tibetan essence. Fifth, pay attention to keep a noble gas, emphasizes the emotional factors.Monograph five:Analysis of the " Tai Su" five dirty God theory. By interpreting the connotation of "God" of, and to explore the evolution of internal organs with the five elements of the history of that mind to guide the body, and the other five that God is a God of gods and five, and the elements of a relationship too, inseparable and discussed."Tai Su" was respected and in-depth interpretation of the purpose of the concept of" God" has a unique understanding of the analysis of the nature, life, meaning their shape, proposed a " raw form from the ground, from the days of the life " concept. Wu Zang possession of God in his discussion of the process,"too Tai Su " that the heart can be self-generated by the meridians and the heart is no reason to lose heart as the point person for the Lord. And that the heart is also subject to evil, try to combine theory and clinical." Tai Su" also made the main bile Chunsheng gas, the spleen is four dirty argument. These theories preliminary concept of" Tai Su" form of God, thought highly unified construct a heart for the God of the monarch’s official system and Vital source of strength, the spleen is the Valley of gas out of the body system.Monograph six:elaborated "too Tai Su " off the doors pivot theory, that the theory has a prototype of the later six meridians." Tai Su" system discussed Sanyang, yin meridians of physiological functions, and this physiological features can be used to pass, pivot, to describe the whole family. The book is also based on the relationship, the pivot, the whole family is characterized by lesions discussed six and six percutaneous department. In contrast, Wang Bing’s open, the pivot, the whole family theory is unable to comply with the purpose deep.Monograph Seven:Discussion of the " Tai Su" understanding of infuriating, infuriating to stretch, gas, through the air, righteousness, and to explore the relationship between the angry infuriating and kidney that may be infuriating strength.Monograph eight:first discusses the " Tai Su" people welcome port views, Yang on the good refuted "Pulse " left people greet right to port the view that carotid man welcome, Cunkou position veins mouth. Followed by a discussion of the " Tai Su" reflects the road and easy ideas. Then discussed the" Tai Su" know about the five evil, Young borrowed "Classic " five evil note saying "Nei Jing", and later discussed the many different medical home is the Young’s unique academic theory. |
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