Research On Laoism In Pre-Oin

The pre Qin Laoism mainly includes two aspects about the original appearance of Laozi、 his books and his thoughts, and its academic development process formed by pre Qin philosophers’continuously studies.Laozi was a person of Peng Cheng in the state of Song in the spring and autumn period. He once learned from Shang Rong when he was young. He had successively held the posts of Etiquette officials of Gan, the official of Zhou, the national books manager of Zhou, and finally gave lectures in Pei. He preached widely and open the Zhuzi age as the iconic character. The original appearance of the Laozi book had been more than5000words, which were divided into two parts. In fact, all of these chapters and text needed to be revised. The Laozi book was dictated by Laozi and finished by Guan Yin. It was the concentrated reflection of his life thoughts. Laozi inherited the early Chinese knowledge of astronomy calendar and developed the concept of DAO. In the face of social reality, he emphasized on "heaven" guidance "humanitarian", thus to construct the system of the self-cultivation, regulating the family, governing the country and even the world. Its aim was to make people imitate DAO to do something, for the world peace.During the spring and autumn period, the Laoism had been great developed. Confucius, who was one of his earliest disciples, stuck to his early ideology. Guan Yin also developed his "Tai Yi" theory in addition to finished his life thought. Wenzi、 Yang Ziju and Bo Ju are all the representatives of moral prince theory; Hu Qiu、 Kang Cang and Nan Rongzhu developed "wandering"、"hide" theory from his system of DAO. Lao Lai accepted his soft tongue principle, and was the herald of Anarchism school of Laoism.Except Laozi’s disciples develop his theory, some others also preached his theory and lay the foundation for its development. Deng Xi created the logic and law school of Laozi theory. Wu Zixu> Sunzi developed the military school of Laoism; Fan Li and Confucius’ disciples were all of his disciples’disciples, they also developed his theory in different directions.In the early stage of the warring states, the world had entered the age of no overlord, the mind school of Laoism was still in the dominant position, logic and law school of Laoism was gaining momentum. Zisi’s study of Laozi complied with the theory of mind and the monarch. Mozi also absorbed Laozi studies’basic idea and formed the ideological system of " heaven " and "ghost". Liezi was the disciple of laozi’s disciple and developed the theory of "wandering" and "dream". When Marquess Wen of Wei was in power, many people get together with him in Wei. Tian Zifang and Duan ganmu continued to keep the health school of Laoism. Li ke and Wu qi promote the development of the logic and law school of Laoism. Zhou Dynasty historian named Dan was the Pioneer of Huang Di school of Laoism. Since then, Zisi’s disciple, who was the master of chu tomb in Guo Dian, tried to establish one Laoism of Confucianism.In the late Warring States period, the monarch of Wei and Qi got the title of Wang, princes completely on the road of fight for the world. On the one hand the mind school of Laoism continued to develop, such as Gao zi and Yang Zhu were the representatives. On the other hand, the logic and law school of Laoism began to shine, such as Hui Shi, Shen Bu hai, Shizi, Shang Yang were the examples. Under the condition of the new time, the Huang Di School also emerged as the time required, it also absorbed into a lot of Laoism’s ideas. Song Jian, Yin Wen continued to develop the mind school of Laoism; Shen Dao made the huang di school of Laoism systematize. The "Four Book of Huang Di" was the masterpiece of the Huang Di school and it had exerted a far-reaching influence on the later development of law school on Laoism. At the same time, Chuang-tzu walked out of a unique path under the influence of the Huang Di school of Laoism and had greatly changed its basic characteristics. Huang Di School and Chuang-tzu Schools directly affect Qu Yuan, he accepted the related theory of being immortal and governing. Xunzi who distinguished between Confucianism and Taoism, conducted a comprehensive critique about it. Han Fei pushed the pre-Qin Laoism to a new height. Lv Shi Chun Qiu book which turned to study the Laoism, embodied the miscellaneous school of Laoism finally appear on the stage.