| Han Yi Gua-qi theory use Zhou Yi unique 4 diagrams trigram symbol of system operators in culvert enveloped, throttle phenology and the news of the Yin and Yang two gas change, is a basic theory in the image-numberology in Han Dynasty. Since Meng Xi Yi-ology Han Yi Gua-qi theory boarded the stage of history, followed by gas is on this basis, although each hexagram theory specific content different gas, nothing more than general gossip terms gas with sixty-four hexagrams theory two types. Han Yi Gua-qi theory from the specialized learning only three way to deepen the development of the Yi-ology and philosophy, contribute to the theoretical construction of the Han Dynasty Confucian classics, is typically reflected the Han Dynasty imperial Great unity historical background and the context of the studies of Confucian classics penetration and accommodate to the characteristic of the only man to learn and learn as the core of the Han Dynasty to the cultural construction of foundation and supporting effect, thus profoundly affected after the Han Dynasty in Chinese philosophy, and including calendar system, the traditional Chinese medicine such as Dan to learning as the core of cultural construction and human beings.The first chapter distinguishes the meaning of "gas", inspecting the early form of hexagrams gas and the first system terms gas theory that Meng Xi's Gua-qi theory. Gua-qi theory has profound historical origin, it was embodied in the hexagrams-qi "theory, because of the Yi-ology is reflected in various or unearthed literature handed down from ancient times. From the point of view of etymology, Gua-qi and the originality of the symbols have a common root; We find in the shells of "weather" sifang contained in the wind, is "diqi" four patch contains four hexagrams Gua-qi theory prototype; The Zhou Yi keep some traces of Gua-qi theory, although had been questioned by some scholars, but gradually become the newly unearthed literature is confirmed. Since the Spring and Autumn Period and the Warring States Period to the early years of the Han Dynasty, said the early form of hexagrams gas gradually show. Of "Yi" written on the one hand, the literature handed down from ancient times Gua-qi theory content, and the inheritance of the Yi-ology from Confucius to the early Han, on the other hand is the newly unearthed silk for early Gua-qi theory rheological provide more valuable information, especially information provided in Mawangdui silk manuscripts and Tsinghua Bamboo slips, greatly expand the academic understanding of hexagrams gas said early appearance. Along with the rise of the Han Dynasty Confucian classics, Meng Xi's Yi-ology reveal gas theory, it marks the Gua-qi theory came into the earth's surface, officially entered the academic history. Meng Xi's Yi-ology includes four terms, twelve monarch, seventy-two hou seven representative, etc, and 6 to 12 monarch terms of both the rest fifty-two, and operators in the culvert was taken a year 24 solar terms of Yin and Yang, seventy-two and three hundred and sixty-five and a quarter days. Provided the Han yi diagrams Meng Xi Gua-qi theory the basic contents and general structure, marked the debut of the Han Yi Gua-qi theory, a direct impact on the later Han dynasty, especially the divination of Gua-qi theory.The second chapter to the "JiaoShi Yilin interpretation for the center Jiao Yan-shou's Gua-qi theory.Among many scholars of The Book of Changes in the Han Dynasty, Jiao Yan-shou's life is plain but meaningful, more perfect of the "Yi" of nature and man will learn to real life. On the one hand, he would be "easy" of hou to political practice, in order to divination method "to waiting government officials know beforehand crime, thieves can not send", guiding under people "not" teaching; He, on the other hand, through the "easy" "god and grind a few poor", to "easy" to learn is the wisdom of life foundation, and has according to, in the dim politics by halves. ZhiShi, "jiao yan-shou lifetime learning" and "Yi" learning ethos connoted and human beings, in the living circumstances of political decline, maximum limit realizes the Han Dynasty scholars "view on astronomical ezer time-varying, view on humanities proverb" to the value of the ideal and the home countries bear all the responsibility."Jiao Shi Yin lin" is JiaoYanshou's representative work, as the Han Dynasty Confucian classics prosperous period of the interpretation of " Yi", showed great creativity. On the basis of the traditional Yi-ology, Jiao Yanshou's "Jiao Shi Yin lin" the Zhou Yi sixty-four hexagrams evolved into ninety-six hexagrams, with four thousand four thousand four thousand, Lin with the unique text form and divinatory of application shows that its exceptional; the construction of the Yi-ology. On the one hand, the "book of songs"?the "book of changes"?ZuoZhuan into an organic whole, according to the symbols set up the language, the application language interpretation Numbers, create a colorful diversity of Yi as the world; On the other hand, "Jiao Shi Yin lin" transform the divination form of Pre-Qin, develop special gua-bian theory, constitute the important form of "gillam on duty". The Jiao Shi Yi Lin in order to show the constant Dao and its very variable, creating sixty-four hexagrams on duty and text, four thousand of the ninety-six hexagrams Yi-ology divinatory of operation; through time and time, by the Yi lin text reopened communication chance in the heavens and the earth. Yi Lin use sixty-four terms on Gua-qi theory general vary lively like the world, creating a large number of rich freedom, express the life condition in the hexagrams gas horizon, regret, streamline and, disaster. Jiao Yanshou's Gua-qi theory in such aspects as change, bowed, like, fully show.The third chapter interpret Jing Fang's Gua-qi theory with Jing Shi Yi Zhuan. In real life, Jing Fang is an excellent representative of Confucian scholars, at the same time set the meteoric rise of the Yi-ology innovators and intense political reformers two roles, with Yin and Yang five elements of calamity, easy easy academic activities and its political activities are list of check calamity of the current political situation. To learn to intervene to become the basic characteristics of Jing Fang's political career and Yi-ology, including check homework collectors calamity and test method of two basic content. Jing Fang's Yi-ology use "calamity" interventions, trying to natural humanities politics of heaven constraints, in order to transcend theocratic limit secular principalities. The death of Jing Fang is the meaning in the history of Yi-ology of the Han Dynasty, afford a big event. Learn of the death of king fang exposed the nature and man in Han Dynasty, the political difficulties, from this perspective, the death of king fang is not only a Jing Fang own personal tragedy or Han Dynasty once time, but has a history of typicality culture tragedy.Jing Fang and his Yi-ology create those learn Yi-ology study in the new world, the sixty-four hexagrams Gua-qi theory huge Yi-ology system embodied in eight palace. Jing Fang's Gua-qi theory with diagrams trigram symbol show hidden operator in culvert perturbation Yin and Yang two gas message of change, its theory is derived from the ancients of hou to enrage observation practice, has the profound historical origin. Jing Fang's Gua-qi theory reveals the heaven run for gasification of Yin and Yang, five elements pop, reveals the changes which people and living circumstances, reflects the communication between Han Yi-ology, deep character of cosmology, and carry out between ancient and modern, communication, accommodate to ghost the universe feelings and historical consciousness.Jing Fang's Gua-qi theory's basic framework can be divided into sixty-four hexagrams gas with the sixth divination gas. Jing Fang's Gua-qi theory is to transform traditional sixty-four hexagrams gas said to Jing's eight palace sixty-four hexagrams Gua-qi theory, and on the basis of traditional gossip Gua-qi theory to create reasonably gossip terms Gua-qi theory-Liu Zi theory. Jing Fang law of 60 and sixty-four hexagrams hexagrams, Gua-qi theory has inner relation between Gua-qi Liu Zi theory also contain rich rule thought, with the Jing Fang's Gua-qi theory only play to learn communication, economy is consistent with the study of the world of nature and man. Jing Fang sixty-four hexagrams Gua-qi theory the deep construction aspects of gas, it is embodied in the armor natrium and its implication of Yin and Yang five lines of thought, the second is based on the five elements, especially one's kin said the six relations with ethics to determine the order of heaven, earth, people only three, expression including the heaven, earth, man and god, the devil, way of only three, and four picture, highlighted in Jing Fang outstanding creativity at the same time, also highlighted by Han dynasty scholars through intense cultural confidence and cultural nature.The fourth chapter inspects the study between Gua-qi theory, especially focusing on the study of the western Han Dynasty divination said the integration and sublimation of contribution. The study between Gua-qi theory thought rich and complex gas, on the one hand directly influenced by Meng Jing of learn, retain the raw data, study of Meng Jing, on the other hand is a new development especially on the metaphysical theory traceability outstanding achievements. The study terms said gas have gossip gas and the sixty-four hexagrams divination gas two types, both deepening are four Numbers say talk of four is four, reveals the four is the evolution of the hexagrams to gossip and understanding, and inherit the development of the sixty-four hexagrams Meng Xi Yi-ology gas, said to the twelve monarch divination, six, seven points, a hexagram value content such as a day. Said the study between hexagrams gas strengthen Meng Jing and deep humanistic orientation of learning, by "to the personnel of", in accordance with the said gas construct the humanistic tendency of church and state became apparent. Particularly prominent, the study between hexagrams gas said too angry theory is put forward, in the perspective of generative theory points out that the universe hexagrams qi qi four transcendental form, "qi" of the hexagrams gas will in turn back too plain and beginning, too early, too easy, greatly improve the philosophical implication of hexagrams gas said and metaphysical character; At the same time, the study on the basis of the hexagrams of constant Dao and its embodied by gas is very variable, in the alternation of Yin and Yang, heaven induction generated in the grand cultural landscape and unique historical philosophy of church and state. Contained Gua-qi theory method of heaven set of church and state between the characteristics of the learning content is the study of Confucian classics.Epilogue part first comb in the Angle of the philosophy of Han Yi divination said the impact of gas, the second from the calendar change Han Yi divination said the rise and fall of gas, the last in the syndrome differentiation of science and the humanities to re-examine the Han Yi divination said the value of gas, points out its enlightening significance to the present survival may have. |
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