Analyze And Study The Relationship Between Lao-Zhuang's Scholarship And The Northern Song Dynasty Poetry

In this paper,we study that the knowledge of Lao-Zhuang connect the poetry of Northern-song dynasty,discuss the background and characteristic of the knowledge of Lao-Zhuang,analyzed the complex relationship of writers of the Northern-song dynasty poems and Lao-Zhuang that realized of Lao-Zhuang,mentality of reclusion and poetry concept,creative characteristics.Besides the introduction,the full text is divided into seven chapters.Chapter of the one to four is about the comprehensive research,left chapters as a case study.The first chapter: the knowledge of Lao-Zhuang that under the switch of the perspective of Northern-song dynasty culture context.Period of the knowledge of Lao-Zhuang,under the influence that parallel thought of the Buddhism and Confucianism and Taoism from the Tang dynasty,literati and officialdom begin to pay close attention to three religions will fuse,or to the goodness,or to Dao,to name but a few,shows the trend of fusion.Before the league of the Chan-Yuan,the temperament of literati and officialdom may not be suitable,more to zhuang zi "soul" theory,integrating ethics into Dao,the Dao of the content more reality.The characteristics of the study of Lao-Zhuang of the Northern-song dynasty has three details: detailed in morality,payclose attention to life,being and not-being into the Dao.This is their rational roots,in and show up in their poems.The second chapter: the impregnation of the thought of Lao-Zhuang to the mentality and mentality and collectors hidden of scholars of the Northern-song dynasty,and The thought of Lao-Zhuang is the core of knowledge of Lao-Zhuang.When the Northern-song dynasty scholars in recite acquisition,study,discusses Lao-Zhuang at the same time,inevitably virtually by impregnation and influence of the Lao-zhuang thoughts.People under the impregnation of the knowledge of Lao-Zhuang,showed a large feelings,for living,rational spirit and the unique atmosphere;They're feeling at any time in life,is becoming more and more close and identity in psychological of Lao-Zhuang,collectors and hidden that the two different way of life gradually have the ideological basis of fusion;Gentry of collectors,there are about three different kinds of forms: implicit in the local people clean,and at the king's hall of fame among the mountains,the local action;On this basis,and through the efforts of the Su shi and others,collectors and hidden interlinked as one,forming a more pursuit of eligibility lifestyle –collectors hidden.The third chapter: the thought and feelings of Lao-Zhuang in Northern-song dynasty poetry.Northern-song dynasty scholars comprehend the thought of Lao-Zhuang at any time in the life,poetry isalso one of the carrier of their comprehension.By the Northern-song dynasty poetry genre diversity,this chapter tries to pavilion building,tour,singing from poetry explores these three more representative examples,in order to see.By the Northern-song dynasty pavilion prose or entrust the ideal of laissez-faire,or reveal how optimum disposition,show the profound effect on them,the study of Lao-Zhuang and the type of life.The grief theme of the fleeting,change dynasty of previous visit poetry in common life is gradually replaced by resilience,leisurely,expressed their carefree,along with the gender relaxation,such as different kinds of emotions,and realize truth more than sightseeing.Poems and prose in the praise of objects show the reality of Lao-zhuang way of transformation,and how to blend in the real life and free and unfettered eligibility,companies keep naive thought.The fourth chapter: the Northern-song dynasty poetry philosophy and aesthetic orientation of Lao-zhuang.Northern-song dynasty scholars found that the void quietness condition of Lao-zhuang plays a fundamental role in it when they to write.This makes them show special preference to the "naivety" of Lao-zhuang,and more attention to their own naive nature of modern expression.Northern-song dynasty scholars have ideal,governing by non-interference,insipid in here shall own the grand,indifferent is not without pride,showing different from the former generation of deep put style.the literary theory is fuse with the“grasp a passage without clinging to a too literal interpretation” of Lao-Zhuang,pay attention to the "flavor" of flavor outside,although the situation is not in the sky outside,it is like to chew olive,in which Samadhi,its nature is its message.The fifth chapter: Su shi brothers and poetry characteristic study of Lao-zhuang.The thought of Lao-zhuang of hem is a perfect fusion of realistic political life and social life and literary creation of Lao-zhuang,make it more interesting aspect,can yet be regarded as the model of offspring;the "Dao" of Su zhe is not withdrawn,“the process of cultivate oneself according to a religious doctrine” is that also,did not slip flow of Buddhism;Huang tingjian by the Dao to the method,although has the fall of a down finger,but do not break Lao-zhuang;the” heart" theory of Qin guan that though be not into one system,but it is full;Zhang Lei,ChaoBuZhi has its own characteristics.Su shi and other people in real life show surprising adjustment ability,at the time of the plight they transformed Lao-zhuang thought to reality,can make it by sorrows turned to optimism.And sown in "detached","to" can be seen in such aspects as integration to the thought of Lao-zhuang,which although not to knot in Lao-zhuang words,but is the fusion into the thought of Lao-zhuang.Chapter 6: the learning of Lao-Zhuang of Wang an shi and his son and the interesting of poetry.The theory of "save the disadvantages" of Wang anshi,is that ascension the thought of Lao-Zhuang to the equalstatus with Confucian.The core of political reform of Wang anshi is the”ethic and life”,the aim is still from Lao-Zhuang,the actual life is more like Lao-zhuang.Wang Pang death untimely,but,his study of Lao-zhuang is into a new level,that being and not-being grow into Dao.Wang anshi adjust his mood to grief and insipid,the thought of Lao-zhuang play a certain role.In his poems are often visible to the understanding of thought of Lao-zhuang,the spirit of grand and heroic repetition,can be found in his interest.Chapter 7: the poems of the neo-Confucianism and Taoists of Northern song dynasty and Lao-zhuang.The neo-Confucianism of Northern song dynasty difference between Confucianism,Buddhism,Taoism,and Confucianism benevolence as the core on surface,in fact,they choice from the “disposition” of the Lao-zhuang.Which Shao yung more like Zhuang zi,the expression of his poems are more philosophic theory,and more implicative,more lively.Taoists interest into Dao of Lao-zhuang.Taoists poems also have clear understanding to fame and wealth,and a complex of thick hermit.