Research On Chinese Buddhism Dialectical Thinking

Discussion of the discrimination of exist and nothing through conceptual thinking of Wei-jin metaphysics directly promote the formation of the ontological thinking,break through the mode of the experimental thinking of the universe formation theory in Xihan and Donghan Dynasty,improve the academic level of Chinese philosophy,meanwhile,the philosophy category such as the beginning and the end,ontology and methodology,movement and motionlessness,norm and nature,which was be put forward and discussed by Wei-jin metaphysics,greatly enriched the connotation of the ancient Chinese philosophy.However,due to the restriction of the empirical thinking,Wei-jin metaphysics have not developed a logic system which established through the ratiocination of the pure conception and focused on the conception of exist and nothing.Under the framework of solving the relation of ontology and phenomenon through as same as ontology and methodology,the philosophy category such as the beginning and the end,ontology and methodology,movement and motionlessness,norm and nature,which was be derived from Wei-jin metaphysics,lack inevitable logic ratiocination,return to the dual structure of dialectical mode of thought of Chinese philosophy,finally defuse philosophical contradiction with intuitive thinking,replace knowing activity by ideology.Before Kumarajiva systematically introduces Madhyamaka,"six school seven section" of the school of Prajna was still under the ontological thinking,discriminated the materialistic and spiritual through the dual structure of dialectical mode of thought,explained the Buddhism with Wei-jin metaphysics.M(?)lamadhyamakak(?)rik(?)is a significant classics which reflect the way of thinking and core value of Madhyamaka,its fundamental purpose is to understand Dependent Origination and the Emptiness of Nature thoroughly through the double truth.Although M(?)lamadhyamakak(?)rik(?)is ultimately abandon any human rational appeal,directly perceiving Buddhist reality with Prajna,but M(?)lamadhyamakak(?)rik(?)contains the force of rationality,which reflect by its pattern of thorough negative thinking,strict concept reasoning,fighting concept with concept,fighting logic with logic,manifesting"everything have no controller" and "knowing the Buddhist reality in that moment"through training of the way of thinking step by step,which is reflected specifically in the way of argument of“eight negations of the middle way" and "four negations" that based on "eight negations of the middle way".Among them,the argument of M(?)lamadhyamakak(?)rik(?)to "eight negations of the middle way",which based on the logical starting point of the concept of self dialectical,possess the characteristic of concept of dialectical thinking.Using the "no generation" as the logic starting point,which establish through fighting to the concept of "generation",start from the conflict of "generation" and "no generation",criticizing the causality through the interdependence of the concept,and then exploding one-sided understanding of the eternity or transient,identical or diversity,movement or motionlessness,M(?)lamadhyamakak(?)rik(?)deduce the necessary logical relation of "generation or death","eternity or transient","identical or diversity","movement or motionlessness",forms a multidimensional dual structure of dialectical thinking mode,which is different from the dual structure of dialectical thinking mode of dual structure of Chinese ancient philosophy.The thought of Sengzhao is a significant key point during the process of the localization of Buddhism in china,the four papers of Sengzhao thorough reflect the Buddhist way of thinking of Segnzhao.The four papers of Sengzhao use the argument form of "the four negations" of M(?)lamadhyamakak(?)rik(?)overall,but give up the inspection of the argument form of "the eight negations of the middle way" and the judgment form of "the four negations".It is not common in the four papers of Sengzhao that criticizing the nature of concept by strictly purely using the interdependence of the concept,using the logical implication of concept with antinomy which is made by experience reveals the relativism of Zhuangzi.Inspection the thinking mode of Sengzhao from the perspective of methodology of dialectical thinking,this paper suggests,firstly,Sengzhao thoroughly understand Prajna base on correct mastering of Dependent Origination and the Emptiness of Nature,but M(?)lamadhyamakak(?)rik(?)is through the argument of the concept of dialectical thinking of“the eight negations of the middle way”to thoroughly deny any thinking,mastering the Dependent Origination and the Emptiness of Nature only by intuition,while Sengzhao using the Dependent Origination and the Emptiness of Nature as a categorical judgment to criticize any concept which has its own nature.When Sengzhao using the argument result of M(?)lamadhyamakak(?)rik(?)as a judgment standard,on the one hand,Sengzhao translate the thorough negative thinking mode of M(?)lamadhyamakak(?)rik(?)to a deductive and affirmative thinking mode,on the other hand,categorical judgment itself inherent characterized with the nature of one or the other,and it is just right shows the influence of mind habits of Confucianism to Sengzhao.Secondly,Sengzhao directly use"the four negations" as a fixed thinking mode to deal with any conflict without the inspection of the judgment form of "the four negations",although Sengzhao can easily solve the discrimination of exist and nothing of Buddhism flowing together with Wei-jin metaphysics,for once lose the rational inspection to methodology itself,methodology itself would become the conventional technology,any issue will be easily solved by this established thinking mode,in that way,this methodology would not only lose the motive power to pursue the truth,but also may become the constraint for thinking itself.Thirdly,it is because of lack of the inspection of the judgment form of"the four negations" base on the process of the critical thought of pure concept,Sengzhao cancel the negation of as ontology as effect,in addition,considering of the influence of the experience thinking and the thought of substance,the thought of as ontology as effect of Sengzhao return to the framework of as same as ontology and methodology,pursue the state of mind on the premise of affirming heart.