A New Study On Yu Fan’yi Ology

The Yi ology in Han Dynasty occupies an important position in the history of the development of Chinese Yi ology.Yu Fan was a great master of Yi ology in the Han Dynasty.Yu’s Yi ology inherited the new learning in the Western Han Dynasty,and opened the Taoist school in the Wei and Jin Dynasties.The study of Yu Shi helps us to explore the relationship between the new learning in the Western Han Dynasty and the Yi ology in the Eastern Han Dynasty.Studying Yu’s Yi helps us to grasp the academic characteristics of the Eastern Han Dynasty’s Yi Studies,and helps us to reflect on the Taoist Yi in Wei and Jin Dynasties,especially the emergence of Wang Bi’s Yi Studies.The introduction mainly reviews the general situation of the research on Yu fan Yi in the academic circle.The system of learning and changing is based on the context of Han Yi.Its main contents include "Gua Qi Theory","moon body Naga doctrine","Gua Bian","Yi Xiang" and so on.It elucidates the understanding of the relationship between universe,human affairs and the"vertical,horizontal,temporal,spatial,implicit and explicit" relationships."Image of Yi" is an important part of the study of Yi ology in the Han Dynasty.Scholars’summary of Yufan Yi Image not only brings the greatest convenience to the study of Yufan Yi,but also helps us to grasp the inherent logic system of Yufan Yi.However,"Image of Yi " does not mean "Yu Fan Yi Xue".Summarizing the " Image of Yi " only means "knowing what it is",but for the"so-so" behind it,we can not get it by summarizing the way of the " Image of Yi ".We should make a thorough and profound study of Yu’s Yi-ology by relying on and not relying on Yi-ology.The first chapter is mainly based on Yu fan’s life story,analysising Yu Fan’s character and combing his main works.Yu Fan shows his pride in his childhood.After adulthood,the arrogance of youth turns into lofty spirit.This lofty spirit is closely related to the feelings of the intellectuals in the pre Qin and Han Dynasties.In the late Eastern Han Dynasty,the independence of "Shi"spirit has become a trend.In the late Han Dynasty and the Three Kingdoms Period,Yu Fan was the representative of the scholar at that time.The second chapter mainly analyzes the academic background of Yufan Yi.Academia in the Han Dynasty directly accepted the pre Qin period and was deeply influenced by the academic trend of the pre Qin period.The difference and communication between elegant culture and popular culture existed in the pre-Qin period.This distinction and exchange continued until the Han Dynasty.The characteristics of academic history in the Han Dynasty are characterized by the following characteristics;Confucianism and Taoism from Struggle to Fusion;The Confucian Classics and Ancient Texts are melting through opposition;Strict adherence to the view of the portal of teacher’s law and family law towards breaking between the portals.The formation of these characteristics is closely related to the great academic integration established in the pre Qin period.Dong Zhongshu’s Gongyang Theory combines"Confucianism and Taoism" and other schools of thought.Taking "Yin and Yang,Five Elements,Disaster and Difference" as the basic concepts,it opens up the relationship between heaven and man,constructs the new Confucianism and gains the status of official theory.Under this influence,Other classics also started the process of "Yin Yang and five elements".In the process of responding to DongZhongshu’s Gongyang theory,Yi stands out among all the classics in the Late Han dynasty.In the Late Western Han Dynasty,the unified academic situation of the other five classics as the"five constant virtuesbenevolence" was formed with the Yi as Academic unity.This unified situation is based on the five classics as the framework and the integration of Confucianism and Taoism as the result of academic achievements."Six Classics" is the source of a hundred schools of thought,each of which is only a branch and stream of the "Six Classics".This recognition was the consensus of Confucian scholars at that time.In the middle and late Eastern Han Dynasty,academic integration was manifested as follows:Integration of Confucianism and Taoism;Integration of Modern and Ancient Texts and Classics;Breaking the fence of teaching and family law.Yufan’s annotation of Confucian classics with Taoist theoretical achievements is a true portrayal of academic integration.The third chapter mainly introduces the inheritance and main theoretical sources of Yu Fan Yi learning.Yu Fan Yi handed down from the older generations of the family.Through Yu’s annotation of Wu Wang Xiang,we can see that Yu Fan and even contemporary Confucian scholars did not admit that Jing Fang Yi belonged to Meng Xi Yi.Yu Fanyi’s theory mainly comes from ZhouYi,Mengxi Yi,Jiaoyanshou Yi,Jingfang Yi and the book“Yiwei”.Meng Xi Yi mainly includes "Sizhenggua" "Shierxiaoxi" "Qishierhou""Liuriqifenfa" "Juewei".Jiaoyanshou Yi includes "Jiaoshizhiri”,"Pangtong”"Fanxiang" "Banxiang" "Huti" "Najia" "Shierxiaoxi" "Daxiang".Jingfang Yi includes "Ba Gong" "Shi Ying" "Gua Zhu" "Na Jia" "Fei Fu" "Hu Ti" "Liu Ri Qi Fen" "Liu Zi Gua Qi" "Wu Xing Pei Gua" "Er Shi Ba Xing Xiu Pei Gua""Jian Hou" "Shi Gua Qi Yue Li" "Shi Er Xiao Xi Gua Bian" "Yin Yang Qi".《Yi Wei》includes"Yao Chen" "Gua Qi""Yi Shu".Xun Shuang Yi includes“Qian Sheng Kun Jiang " "Yang Sheng Yin Jiang”and“Gua Bian".Zheng Xuan Yi includes "Yao Chen" and "Yao Ti".The main purpose of Western Han Yi ology is to talk about disasters resulting from unusual phenomena.There are three kinds of ways to say disasters resulting from unusual phenomena.One is based on the theory of Gua Qi,attaching importance to the theory of Yin Yang and five elements.The second kind pays attention to the exploration of the object image,pays attention to the correspondence between the object image difference and the political anomaly,may call it the object image occupation.The third type emphasizes the role of "wind,cold,and warmth" in the confirmation of an oracle,which can be called "Feng Yu Han Wen Ru Zhan".The concepts adopted in these theoretical forms and their understanding of the universe and personnel form a unique context.Generally speaking,the characteristics of the context of the Han and Yi Dynasties include”attaching importance to the concept of time","attaching importance to Yin and yang”,”attaching importance to the sun and moon","attaching importance to the five elements"and "attaching importance to the object and image".Dong Zhongshu’s theory contains the thought of "reform" and "revolution",and the thought of "reform"and "revolution" permeates the Han Yi,which is easily influenced by Dong’s theory.The fourth chapter mainly sums up the main contents of the study of Yu Fan.Yu Fan’s commentary on the Yi Jing made use of and transformed the thought of "Can Tong Qi"." Can Tong Qi”interprets "Yi" as "Sun and Moon are Yi",and has the idea of "two Gua each day on each mouth".Yu Fan Yi is used directly in his annotation.Yufan’s theory of "Yue Ti Na Jia" is roughly the same as that of "Yue Ti Na Jia " in "Can Tong Qi",but there are some differences between them.This shows that Yufan has transformed the theory of "Yue Ti Na Jia" in "Can Tong Qi".Yufan’s annotation of Yi adopts the theory of Gua Qi,which is mainly manifested in the following aspects:The four diagrams and four positive directions of the four hexagram signs of Zhen,Dui,Kan and Li;Four Zhen Gua matching month;Other Gua matching month day;The combination of the theory of "Gua Qi" and "Yue Ti Na Jia".There are traces of "Ri Zhan" and "Wu Xiang Zhan" in Yi ology.Yu’s interpretation of "Bo" and "Jia" was influenced by the theory of Zhan Yan."Gua Bian Shuo" is the important town of Yu Fan Yi ology.Yu fan’s Gua Bian includes Shierxiaoxi Gua Bian,Pangtong Gua Bian and Becoming Jiji.The case of "Pi Tai Fan Qi Lei" is directly derived from "Can Tong Qi".Shierxiaoxi Sheng Za Gua according to Yu Fan’s theory,can be divided into the following five categories.There are many "pangtong Gua Bian" in Yu’s interpretation,which can be divided into three types:“Yao Zhi Xiang Ying”"Pang Tong Sheng Gua" "Jian Bian Pang Tong"."Becoming Jiji" implies"reform" and "revolution”."Xiang Zi Ran Sheng Cheng Suo" and”Yi Xiang shuo" are the important contents of Yu Fan Yi ology.There is an inherent logical connection between them.This article also gives a brief combing of controversial "Yi Xiang".The "Shun in Yu Fan’s Yi studies includes several different categories,such as the "Shishu","Najia Shu","Yao Wei Shu","Gua Shu" and "Yao Zhi Shu Liang ".The fifth chapter mainly abstracts the characteristics and significance of Yu Fan Yi ology.This chapter summarizes the eight characteristics of Yu Fu’s Yi Zhu:paying attention to the study of the meaning of the text;Mutual interpretation of Yi Zhuan and Zhouyi;Mutual interpretation of sixty-four Guas;Qian Kun show each other;scriptures financing;combining Xiang Shu with the exegesis,highlighting Xiang Shu;Yi Li is auxiliary;Guiyang Jianyin.It is of great academic significance to the Yi ology of Yu Fan.First of all,using Xiang Shu notation can fully demonstrate the meaning of dynamic circulation in Scripture.Secondly,the idea of "Tian Tao" can be highlighted more intuitively by Xiang Shu.The sixth chapter discusses the influence of Yu Fan Yi ology on later Yi ology.Xiang Shu Yi,represented by Yu Shi Yi,had an important influence on Wang Bi’s Yi ology.Xiang Shu notation can reveal Confucian classics argumentation to the greatest extent,laying a theoretical foundation for Wang Bi to dig it.Wang Bi’s viewpoint of taking Xiang by Yi Li has something to do with reflecting on Yu Fan’s Yi ology.This viewpoint breaks through the tradition that Han Yi pays attention to family law and teachers’biography,and provides theoretical basis for the enrichment and development of Xiang.On the basis of summarizing the theory of "Gua Zhu",Wang Bi pointed out how to Interprete "Tuan".The "Gua Bian" theory of Yu turn has also influenced Wang Bi’s thought of "Yao Bian".Yu Fan regards the change of Yao as the change of Yin and Yang,interprets "Qing" as "Yang" and "Wei" as "Yin",and puts forward the viewpoint of "Qing Yang and pseudo Yin".Wang Bi succeeded Yu in saying that he replaced Yin and Yang with "Qing and Wei" and elevated the Han Yi’s viewpoint of "seeing the changes of Yin and Yang" to the metaphysical thought of "seeing the changes of Yin and Yang as the actions of the Qing and Wei".Yu’s Yi has an important influence on the image number theory of later Yi studies.Gua Bian of Yu Fan has great influence on the later Gua Bian.This chapter takes Li Zhicai,Zhu Zi and Wu Cheng’s Gua Bian theory as examples to explain briefly the influence of Yu’s Gua Bian theory on later scholars.In addition,Yu’s special study of Zhouyi gradually formed in the Qing Dynasty.Chapter 7 concludes the whole paper and points out the role and significance of "inductive" thinking in the study of Yi.