Ziping Numerology Research

Shu shu(a branch of Yiology)is an important part of Chinese traditional culture and plays an important role in shaping Chinese civilization.Numerology,which is an important part of mathematics,has a long history.Witchcraft,Choose the lucky day and Divination in early history can be regarded as the origin of numerology;from the perspective of belief history,it can be traced back to The chaos of the heaven and the earth is not open,in the middle,it can be traced back to the Yellow Emperor's fixed branch,and then can be found in the "Han·Yi Wen Zhi" record.The paper discusses the numerology in two ways.The one,it discusses the development of the Chinese people's view of numerology and numerology from the perspective of social and historical development.This is an attempt to restore the development of numerology from the perspective of historical social facts;the other path is to explore the self-cognition and self-construction process from the development of numerology itself,from its basic category to reference coordinates,to the development of theoretical framework.The structure of the thesis is mainly divided into four parts:The first part of the thesis is an introduction,which mainly discusses the significance of numerology research,related dynamics,research methods,possible problems and innovations in this paper.As an important part of the traditional Chinese cultural system,numerology and the Chinese philosophical thinking behind it still have a profound social and cultural soil in the contemporary era;this not only provides an insight into the internal mechanism of the inheritance of Chinese civilization,but also has important The practical guiding significance.Today's Chinese society is a multicultural society.The so-called "new three religions"period includes Marxism-Leninism's new socialist culture,Western culture and Chinese traditional culture.Among them,Chinese traditional culture includes Confucianism,Buddhism and Taoism.As an important part of Shu shu,numerology is not completely praised by the mainstream cultural values of the society,but is labeled as a feudal ruin.However,the world view and methodology contained in it are familiar to the Chinese.A very important part of Chinese traditional culture.Therefore,the discussion of numerology with thousands of inheritance and inexhaustible process,analyze its rise and fall,worldview structure,and explore the rational part of its philosophical speculation is much useful for today's spiritual homeland reshaping of the Chinese nation and can make a positive effect on building a harmonious society.Our country advocates "cultural self-confidence",the interpretation and research of the traditional culture of the Shu shu will help to explore the connotation and spiritual value of the Chinese culture.The second part of the thesis is the development of numerology.If we comb and explore from the perspective of historical facts,the development of numerology is closely related to the changes of society,and its prosperity is closely related to the changes of social thoughts.In the early days of Chinese history,personal consciousness was not obvious,and personal destiny was closely related to the fate of the country.Therefore,divination prediction is often a nation event and rarely involves personal destiny.But as time goes by,individuals and nation gradually separate,individuals begin to desire to predict and grasp their own destiny;and with the advent of troubled times,the impermanence of life even evokes people's interest in numerology;In the context of development,numerology actually reflects people's thinking about social reality and reflects the social historical reality in the field of thought.The third part is the interpretation of the important categories of Ziping numerology.which includes three levels:the interpretation of numerology,the reference coordinates of numerology and the self-innovation of numerology theory.Xu Ziping is a vital figure in numerology.The sub-law he created is a symbol of the development of numerology to maturity.It contains a unique view of the universe,world and life.The methodology of knowing the world in numerology is obviously different from the methodology of the modern civilization's cognitive world.But this does not mean that the ancients and modern people recognize two worlds,the methods of knowing the world are different,which leading to the phenomena we understand are different in the world;we cannot affirm that the world of scientific cognition is the whole of the world,nor can we deny the existence of the world that the ancients perceive.In this sense,it is not important whether the world is really a chaotic metamorphosis of the "Yin and Yang Five Elements" or not,what is important is that the construction of this worldview can explain some of the current social problems.Both numerology and science are the ways to recognize the world,numerology and scientific knowledge are people's understanding or explanation of the world,not the world itself.As Kant believes,understanding an object is to construct an object.From the cosmic view of "Yin and Yang Five Elements",we began to explore and constantly correct the inadequacies through practice,and repair them layer by layer,eventually forming the current numerology system.The theory guides practice,and all kinds of specific operations of numerology are reflected by the numerologist's thinking about various natural phenomena and social phenomena:"Tiangandizhi" represents the absorption of astronomy,and the concept of solar terms is practiced by the concept of chaos,the combination of instantaneous and delayed,"Ganzhi" and the life attribute represents the thinking of the relationship between man and the universe.The "Wuyunliuqi" is the ultimate direction of the heaven and the earth people in the concept of numerology-no matter whether astronomical geography ultimately serves people,the sound is that numerology learns from the stone of the mountain to open up the numerology of its own system,and the ten god system represents the concern of numerology on the social attributes of human beings.The fourth part of the thesis begins with the external nature,and finally points to the people between heaven and earth;human beings have the unique existence of both natural and social attributes,which is a unique way of thinking in China.The unique worldview of numerology affects the concept of human destiny.This view of destiny is based on the concept of unity of man and nature;only in this way can we understand the connection between natural objects and the development of human destiny.The idea of "harmony between man and nature" is a major contribution of Chinese philosophy to human culture.The ultimate goal of the ancients is that the heavens principle,the movements between the universe's celestial bodies affect the earth and change the nature of the world,thus affecting the existence and development of human beings;in the numerology,"Yin and yang five elements" are used to interpret the heavens,and the "Yin and yang five elements" are constructed.The relationship of all things is the basis of the theory of numerology and explores the influence of all things on people;thus exploring the existence and laws of numerology in the relationship between heaven and man,the numerology concept is continuously deepened and refined,and gradually builds a complex theoretical system.From the objective existence,the numerology system should not only be logically reasonable,but also require factual verification;the refined verification leads to the integration and separation between numerology and science,although it is not the same framework as science,but contemporary numerology development is also inseparable from the interpretation and supplement of scientific results.In summary,if we can abandon the prejudice of philosophical superstition,and regard its theory as a unique way of thinking in China,and discuss its influence on the subtle influence of Chinese culture;the study of numerology turns to social groups and social consciousness.Inquiry,the study of numerology will have a broader space and far-reaching significance.The study of numerology requires the existence of objective facts as the starting point,rather than being confused by external appearances;discovering the deep connotation hidden behind it and exploring its metaphysical existence,which is the philosophical significance of numerology.