Yushan Literary Family And Regional Poetics In The Late Qing Dynasty And The Republic Of China

The poetry creation of Yushan Literary Family in the late Qing Dynasty and the Republic of China is the author's combing and discussion of the poetry activities and poetic concepts of a specific time,region and population.Wu Weiguang and Sun Yuanxiang successively presided over the Yushan poetry circle during the reign of Qianlong and Jiaqing Dynasties,and the spirit poetry style was most respected.The death of Sun Yuanxiang in the ninth year of Daoguang(1829)marked a new stage of development in Yushan poetry circle.During the Opium War and the Taiping Heavenly Kingdom Movement,Yushan poets wrote poems expressing the misery of the people's livelihood and their own misfortunes.During the three dynasties of Tongzhi,Guangxu and Xuantong,Yushan poets still adhered to the poetic tradition of Yushan Poetry School in the early Qing Dynasty.Especially in the late Guangxu period,Zhang Hong and others organized the Wuxia Xikun School to express the magnificent society and times with poetry.Influenced by the "poetry revolution" and "revolutionary poetry tide",Yuyi poets in this period were also engaged in New Poetry creators,and more revolutionary poets joined revolutionary groups.During the period of the Republic of China,Yuyi Tang poets began to seek new ways from other poetry schools,but they did not forget to draw on the spirit of the poetry history of Yushan Poetry School and pay attention to social events and people's livelihood hardships with poetry.Yuyi literati attach great importance to the rural culture,from which they draw nourishment to help the development of regional poetry.Yushan poets paid special attention to the red bean which condensed Qian Qianyi's spirit and created a large number of red bean poems.Collection of books,reading and literary creation are mutually reinforcing.They introduced collection activities into poetry and enriched the theme of poetry.The combination of poems,books and paintings enriches the prospects of local poetry.Since the Qing Dynasty,Yuyi's regional culture has flourished,which provides an important guarantee for the emergence of Yushan literary family in the late Qing and Republic of China.In the Yushan area of the late Qing Dynasty,a large number of talented women emerged,headed by Xipeilan,Guimao Yi and Qu Bingyun,who jointly sang with their gifted husband and undertook the important task of educating their children,thus contributing greatly to the continuation of the literary family.The gentry and nobles in Changshu also have Yizhuang and Yitian,which also provide abundant financial support for family education.The prosperity of motherhood and Yizhuang directly promoted the development of imperial examination in Yushan area,which resulted in many imperial examination families.Families with flourishing industries have also made great achievements in their literary creation.Family collections and village collections are important carriers of communication and presentation between Yushan literary family and regional poetry.It is the duty of literary family to preserve family context and inherit regional context.Thanks to the appeal of Yuyi townsmen,the accumulation of old knowledge and the development of newspapers and periodicals,Yushan literati in the late Qing Dynasty and the early Republic of China had frequent activities of association and reward.They connect the poetry intercourse activities within the family,between families,Yuyi and other areas,and contribute to the enrichment and dissemination of Yuyi's poetry.Yushan poetry circle in the late Qing Dynasty and the Republic of China witnessed the emergence of many representative and influential literary families.Sun Yuanxiang,a member of the Sun family,led Yuyi's spiritual poetry style.He was a key figure in Yushan's transition from Qianjia poetry circle to the late Qing poetry circle.At the end of the Qing Dynasty and the beginning of the Republic of China,Sun Xiong,the descendant of Sun Yuanxiang,made great achievements in the fields of Confucian classics,poetry creation and poetry selection.While inheriting his family studies,he was able to combine the changes of the times and make beneficial changes in family poetics.Yang Yisun inherited the family poetry and created a large number of poems of sorrow and compassion during the Xianfeng and Tongzhi Dynasty.Yang Qi's poetics in the flourishing Tang Dynasty and the family poetry had a unique style in the late Qing Dynasty and the Republic of China.Weng Xincun was fond of Su Shi,but only worships Tang poems,"ending the end of the Tang Dynasty before Daoguang Dynasty".His son Weng Tonghe praised Su Shi and Huang Tingjian of the Song Dynasty.His poems emphasized authenticity and sincerity.His prominent political status helped him become the leader of Yushan poetry circle in the late Qing Dynasty.Qian Qianyi,Two Fengs and Qian Lucan led the Yushan School of Poetry in the early Qing Dynasty,whose poetry theory was once again flourishing in the late Qing and Republic of China.Wang's,Qian's and Shan's families are the representatives of Qian.Qian's family inherited Qian Qianyi's poetic thought,which was based on the idea that people should go to their doorsteps while taking advantage of others' strengths.Wang's family and Shan's family inherited Qian Qianyi's poetry tradition by studying Qian Lucan,Qian Liangze,Chen Zufan and Wang Yingkui's poetry thoughts.The Pang family and Zhang family are the models of learning Two Fengs.Pang Shudian,Pang Shutian and Zhang Hongjun studied Li Shangyin.They were the main forces of the Wuxia Xikun School in the late Qing Dynasty.Zong's family poetry takes all the advantages of others and comes out of the box.Poetry reflects the time-varying and can represent the spirit of Yushan regional poetry.During the period of the Republic of China,Zongwei integrated poetry into college classes,which affected the creation of old-style poetry by a group of young students.