Research On Mongolian Folklore

This article takes Mongolian folklores as the research object.According to the characteristics of the content in Mongolian folklores,the motifs involved are placed under the historical background of cultural exchanges between Mongolian and related ethnic groups.In this paper,the writer from the five aspects examines and ponders the legend of people,legend of historical and cultural relics,the legend of mountains and rivers,the legend of Geser.In the paper,the writer explores the formation and formation of Mongolian folk legends and the history,culture and history Traces and characteristics of religion by comparing the theoretical methods of literature and folk literature related research methods.The thesis is composed of three parts:introduction,text and conclusion.In the introduction,it mainly introduces the research purpose,research significance,research methods,paper structure,research scope and research status of this field at home and abroad.Meantime,it defines the Mongolian folklore theoretically,clears up the collection and research of Mongolian folklores and expounds the theoretical research methods such as story morphology,motif analysis method and comparative analysis method used in the research process.The text consists of five chapters.Chapter 1 "Research on Historical Figures in Mongolian Folk and Legends of Gods and Buddhas"In this chapter,it mainly discusses three aspects.The first one is about the legends of Mongolian sweats,famous generals and heroes.According to the legends,they will have strange signs when they are born and the ghost descends from the demon.Secondly,it is about the legends of bizarre birth of religious figures such as high-ranking lamas Hutuktu and Kublaihan,and the legend of becoming a monk and immortal of them.In the last,it is about the legends of the Buddhas,Bodhisattvas,and God of Protection who creates heaven,earth,and earth with human beings.Meantime,introduces the legends about them who treated diseases,saved lives,and reforms evil.And bases on sorting out the documents,it is conducted to reveal the historical laws of the generation and evolution of Mongolian folk historical figures and legends of gods and Buddhas from the perspective of history,religious theories,and comparative literary theories,multi-angle and multi-directional research.Chapter "Research on Famous Cultural Relics in Mongolian Folk"In this chapter,the author uses the motif to analyze the legends of the temples and temples in places where the camel carrying the Buddha statue can't get up,where the hearse is trapped in the soil,where it can't be moved,where the Buddha statue is found or the Buddha's statue is too heavy to move,and where monsters were surrendered.;uses the morphological method to study the legends of the king building a temple;in this chapter,the author also demonstrates the legends of Buddha statues and sutras,and get a conclusion that the sculptures of Buddha statues and sutras play an important media role in the spread of Buddhist culture.Chapter "Research on Landscape Legends in Mongolian Folk"In this chapter,the author discusses the Gobi legend,lake and river legends,and legends of place names.By research,it is found that in the landscape legends of Mongolian settlements reflect the strong desire of the working people to love their homes and strive to build their own beautiful homes.And also has made a major discovery that these legends have been influenced by Buddhism and the cultures of India and Tibet,which makes them richer in content by analyzing and comparing with the motifs of the same types of legends of related nations or countries motifs of these legends.Chapter 4 "Mongolian Folk Gusle Legend""Biography of Gusl" is widely circulated in the places where Mongolian live.There are many legends about Gusle have been produced in the folk which combined with the mountains and rivers in those places formed legends of mountain and river with local characteristics.In this chapter,it studies Guslelegendsrelated to the landscapes,temples and Aobao and points out the fact that the main purpose of people worshiping Gusle is to pray not to be plundered by bandits,not to be scourge by wild wolves,not to be hit by storms,yearning for wind and rain,beautiful water plants,fat cattle and sheep,rich grains,and a happy and safe life to summarizethe deification,reality and democracy of the Gusle legend.for further study and providing more references,the author using the method of parallel comparative research to find out the common ground between the Gusle legend and the Hasar legend,and summarizethe character formation in the Mongolian folklore,especially in the heroic legend,and the research path of the basic method of article structure arrangement.Chapter 5 "Research on Mongolian Folk Customs and Legends"In this chapter,the researcher focuses on the production and living legends of red,white,blue,and purple food in Mongolian ethnic groups,white cashmere hats,black top hats,wigs,and lama skirts in clothing,yurts,felt houses,and stone lions in front of residence to analyze the theory to explain their origin and use.By study,the author has found that those legends rely on the Mongolian hunting and nomadic production methods,have been deeply influenced by Buddhism and Shamanism.As well as,the authoruses the motif analysis method to study the legends of sacrificial Aobao,bone shovel worship,and divination customs to reveal that the Mongolian customs and legends are not only rooted in primitive worship concepts,but also originate from the belief concept of worshipping Buddhism.For comprehensive research,the writer divides entertainment legends into three types,each of them are singing legends,dancing legends,and chess and card legends,analyzes the Buddhist culture and military thoughts in Mongolian customs and legends.The conclusion part:summaryThe author summarizes the research contents of the above five chapters.It is summarized from a theoretical perspective,and summarizes the problems of Mongolian folklore including Mongolian history,production and life,culture,religion and customs.