Research On The Formation Of Mao Zedong's Ideological Leadership In Yan'an Period

Ideological Hegemony,which refers to endow the individual or organization with leadership based on the Ideological identificationThere is a phenomenon of "the unity of executive power and ideological lea dership"in Mao Zedong.Historical nihilists claim that the formation of ideologica 1 leadership is the result of Mao Zedong's satisfaction with "personal ambition" a nd the pursuit of power.However,power and conspiracy can not produce real o rder and identity,while Sun Zhongshan and Jiang Jieshi are similar to the "exec utive power and ideological leadership in one",which obviously has a more prof ound logic behind this.Xinhai Revolution ended the feudal monarchy by force,and opened the prel ude of the all-round transformation of modern China from the traditional society to the modern society.However,The Revolution of 1911 broke out under the c onditions of insufficient economic,cultural and social level to support the develo pment of capitalism.In the reconstruction of order after the revolution,due to th e weak strength of the bourgeoisie,the forces that can lead the establishment of the post-revolutionary democratic order not the real democratic subjects,but the local gentry and the northern warlords.In the early years of the Republic of China,the contradictions among the p olitical parties concentrated in the south and the north,the new and the old revo lved around the core of power.Neither the Kuomintang nor the Northern Warlor ds have been able to complete the task of political integration and order reconstr uction after the revolution.The root of this dilemma lies in the new and the old forces haven't been widely recognized.The lack of authority in the early years of the Republic of China is not only ideological but also political,which is ma nifested by the dual deficiency of ideological authority and political authority.In the early years of the Republic of China,with the chaos and disorder of the Party and the formation of the political pattern of the military and gentryin power together,the top-down political integration of the Republic of China w ent to failure.After New culturalmovement,the political center moved down,and there was a new way which called public asthe principal part to improve the situation from the bottom to up.However,t he road was characterized by violence.So,we can draw a conclusion that revol ution became an inevitablehistorical trend after the May 4th Movement.The leader of the revolution w as a political party.Both the Kuomintang and the Communist Party advocated ar ousing the people and achieving the goal of revolutionary success through mobili zation and organization of the populace,so the Party's doctrine had priority.It d ecided that the leading core of political party was the center of ideology and the center of power.Fundamentally,the legitimacy of power comes from ideology,and the authority of leading core comes from ideology.The legitimacy of the le ading core of the Party lies in that it is the representative of truth.The ideology authority is the manifestation of the emergence and development of authority in modern times,and it is also the logical rules to deal with the crisis of late out side unripe model modern country in the circumstance of compress by the synch ronicity.From the end of 1920s to the middle of 40s,KMT failed to set up Chang Kai-shek's authority.The reasons mainly included three parts,the moral defects o f Chang,his disregard of law and the ambiguous interpretation of the ideology of the three people's principles.Chang Kai-shek's establishment of authority was not successful and he didn't have the condition to complete political integratio n and symbolic function of authority.During the Yan'an period of the Communis t Party of China,combining Marxism with China's reality and following the his torical development trend of expanding political participation in the context of th e national democratic revolution,and Mao Zedong put forward the idea includin g the revolutionary United front,the construction of the new Democratic Republi c,and the theory and policy on the nine aspects of party building.The scientific response to the challenges faced by the ideological construction of the Commun ist Party of China has linked the unity of the ideology of the state,society and political parties.In addition,through the rectification movement as the core of education and learning,modern China successfully realized the"Sinicization of Marxism" which was regarded as the guide of the inner-party ideology paradigmshift.In 1945,Mao Zedong's thought was defined as the party's guiding ideology at the Seventh National Congress of the Communist Party of China.This mar ked that Mao Zedong's ideology as the ideology of the Party had gained proced ural recognition and legitimacy.With the formation of ideology leadership of Ma o Zedong,the separation of authority and power in modern China had come to an end.The formation of the authority of Mao Zedong had set up a symbolic symbol for the construction of the modern nation-state,which had contributed to the construction of the modern nation-state;the Communist Party of China has formed its own leader.It symbolized the maturity of the Communist Party of Ch ina as a political party in an independent big country,the widespread mobilizatio n of the people and the promotion of the development of the Communist Party of China.And it also contributed to the victory of the new democratic revolutio n.According to the perspective of the generative logic of authority in modern China and its function and status in the whole social structure,the generation of authority is the result of competition between the historical country,society as well as the political parties.The tension between tradition and modernity,betw een authority and democracy,between whole and part,which is contained in this interactive process,not only provided the demand and possibility for the emergen ce of modern authority,but also limited the logic and form of authority formatio n.Taking Mao Zedong's ideology leadership of Yan'an period as the starting p oint,this paper tries to sort out the occurrence and development of this phenome non from the angle of diachronic and synchronic,structure and function in order to demonstrate the regularity and limitation of the political system' transformatio n and the development of political culture in the course of China's modernization.This paper is composed of three parts,the introduction,the body and the conclu sion.And the main body contains seven chapters.According to its internal logic,it expressed three levels on structure:the starting point of the problem,generati ve logic,cognition and evaluation.The first chapter is introduction which takes Mao Zedong's ideology leaders hip as the object of investigation in Yan'an period.This paper tries to interpret i t by trace it back from the three aspects(history,logic and reality),and three dimensions(state,society and political party).This part analyzes the historical c ontext and context of this phenomenon,and clarifies the method and goal of th e study.At the same time,by reviewing the academic history on the study of Mao Zedong's identity during the Yan'an period,the research's value of the selec ted topic and the determination of the object of study on the formation of integr ation and authority are discussed.The methodology is based on the historical ma terialism,Weber's authority classification,and Hannah Arendt's dichotomy of po wer and authority.The second chapter points out the predicament of the reconstruction of order and authority after the Revolution of 1911,and analyzes the starting point of th e topic which revolves around the disorderly political struggle in the early year s of the Republic of China and the failure of efforts to rebuild authority.This paper puts forward the way of integration in modern times and the logic of reb uilding authority.The integration of modern Chinese society needs to be led by political parties,and the authority of party leaders must first lay on the basis o f ideology.Power and authority are a symbiotic relationship.In the context of th e May 4th Movement,the formation of ideological authority should be based on the dual values of democracy and science.Authoritative leaders should be the r epresentative of the will of the people,the representative of a truth that makes creative inventions or great interpretations of scientific theory.The third chapter mainly analyzes the challenges faced by the construction o f the ideology of the Communist Party of China during the Yan'an period.The national consciousness had never been higher than ever;Japanese imperialism ha d vigorously carried out enslavement education in the enemy-puppet areas.The K uomintang declared one doctrine and one political party,and claimed that Marxi sm was not suitable for China.The rapid growth of members of the Communist Party of China and the uneven quality of party members had weakened the par ty's team construction and the people's recognition of the party in the base areas.The line dispute within the leadership of the party had a profound impact on t he road of the Chinese revolution and the integration of the forces within the pa rty.The ethnic,inter-party,inner-party contradictions and conflicts together constit uted the main logic base of Chinese Communist Party ideology construction duri ng the period of the Anti-Japanese War.The fourth chapter analyzes the resources and construction body of the ideol ogical construction of the Communist Party of China during Yan'an period.Theformer knowledge,thinking mode and the value demand of the recipients,deter mines the acceptable limits and ideology of what kind of knowledge will be inc orporated into the ideological system.In the founding of the ideology of the Co mmunist Party of China in Yan'an period,the revolutionary practice of modern C hina,the ideological theory of classical writers and the outstanding achievements of Chinese traditional culture constitute the realistic and theoretical basis of the construction of the Communist Party of China.The intellectuals and cadres con stitute the main body of the Party's ideological construction.The fifth chapter mainly analyzes Mao Zedong's thought as the normative fo undation of the Party's ideology.It explains the legitimacy and rationality of Ma o Zedong's thoughts according to the nine aspects of Mao Zedong's thoughts,the principle of generality and particularity,the combination of historical logic and realistic logic,the relationship between Mao Zedong's thought as knowledge pro duction and Marxism.The former's discourse form and inner spirit,which takes Marxism as the core idea and realizes the unity of Mao Zedong's thought and Marxism.The latter analyzes the goal,approach,principle,motive force and guar antee of the establishment of the Anti-Japanese War.Which united the history and reality,theory and practice,the purpose and means,.Which constitutes a sc ientific explanation of reality and future of China.The tight logic system of the party-state-society integration can respond to the internal and external challen ges faced by the ideological construction of the Communist Party of China in Yan'an period.The sixth chapter is divided into two parts.The first part discusses the path of Mao Zedong's thought rising to the Party's ideology.As a systematic project,promotes the transformation of ideology paradigm.Besides relying on the disc ourse system and organizational mobilization,it also depends on the personnel s ystem,the reorganization and transformation of the propaganda machinery,and t he creation of a conscious atmosphere for the propaganda subject.The process o f setting up Mao Zedong's thought as the leading ideology is mainly through the rectification movement,the organization adjustment,and the compilation of the party history;organization and propaganda,symbolic ceremony and the operation of the interaction between the party's discourse and the underlying discourse,et c.The second part mainly discusses the influence of Mao Zedong's ideology risi ng to the Party's ideology.At the same time,with the formation of the ideolog y leadership of Mao Zedong,the course of rebuilding authority in modern China has gradually drawn to the end.The seventh chapter analyzes the "logic,forms and limits of Mao Zedong's leader authority,that was a result of resultant force of the will of the state,the CCP and the social structure.It contained in the interactive process of the tr aditional and the modern,authority and democracy,the whole and local tension.This action influenced the logic and forms of authority generation.On the side,the formation of Mao Zedong' s ideology leadership set a symbol for the constr uction of the modern nation-state,and contributed to the maturity of the Commu nist Party of China as an independent political party;and realized the most extens ive mobilization and integration of the masses of the people.On the other sid e,which caused the personality cult and indirectly initiated the Great Cultural Revolution.