| The problem for this dissertation was to investigate and evaluate the contribution of phenomenology to theological understanding as reflected in the writings of Langdon Gilkey and Edward Farley.;In chapter 2, Langdon Gilkey's use of phenomenology was examined and evaluated. In order to understand his use of this method, a general introduction to his theology was necessary. The student isolated Gilkey's use of phenomenology to rehabilitate traditional theological concepts.;In chapter 3, the above procedure was used to study the thought of Edward Farley. After developing a general overview of Farley's theology, the student studied, summarized, and evaluated Farley's use of phenomenology to examine ecclesial consciousness.;In the summary and conclusion, the student sought to evaluate both the positive and negative contributions of phenomenology to theology. Relative strengths and weaknesses were noted and analyzed. The value of phenomenology for future theological research was noted.;In the introductory chapter, the philosophical background of phenomenology was investigated. Antecedents to Husserl's thoughts were examined, and an overview of his philosophy was presented. This overview included a biographical sketch of Husserl and definitions of many of the technical terms used by him. |
