| The Book of ZhouYiShiLunHeBian,a total of 23 volumes,was based on the ideas of Fang Kongzhao inherited from his grandfather' s Yi Li and his father' s Yi Yi in the Ming Dynasty.Fang Yizhi and his nephews,students,etc.also participated in the co-editing of the manuscripts of this book.This book brought together the thoughts of hundreds of Yi scholars and reflected the grand development of Yi learning at that time.It was a masterpiece of Yi learning in the Ming Dynasty.It also showed the Yi Xue proposition of Tongcheng Fang' s one in two,simultaneous,compatibility,and integration of Yi learning.This book was not a simple accumulation of Yi-learning materials,but a masterpiece of Yi-learning to solve social and academic problems through various thoughts.We must have a deep understanding of the social,political,ideological,and natural science developments at that time.Due to various reasons,this book has not been discovered by readers,and the number of volumes,editions,and which works cited in the book have become important topics of academic discussion.This article sorts out these issues.Tongcheng Fang's family tradition of justice,filial piety,and loyalty and family learning of goodness,truthfulness,and rationality were important for the formation of the thoughts of Fang Kongzhao and Fang Yizhi,as well as their loyalty,unyielding,and daring to take responsibility.Fang Kongzhao and his son,with their upright,upright and awe-inspiring character,have gone through the life experience of suffering but standed upright and standed upright,which helps us understand the formation and evolution of their thoughts.Tongcheng Fang's Yi learning started from Fang Xuejian.His thoughts were exposing the goodness of human nature to Mingzong,investigating the conscience and returning to the truth,and put forward the point of view that the most good is the best,and there is nothing left or nothing.There was an objective reason implied in it.It was not an independent entity that did not leave existence or not,but a combination and penetration of existence and non-existence.It was a method of speculation,and it was an inclusive,compromised,integrated,and integrated thought.This method was Inherited by Fang' s descendants.Tongcheng Fang's Yi-learning was developed in Fang Dazhen.He passed on his father's good-natured learning.He was famous for his father's character,and took the meaning of his father analyzes his salary,and his son Fuck loads.His ambition to follow his family learning was passed on to future generations.Comply.During the tomb of Fang Kongzhao,he inherited the ambition of his father Hexin,studied the family biography and wrote On Time.When Fang Yizhi was guarding Heshan,he complied with his father' s orders to compile the front and back drafts of On Time.He opposed the theory of no good,no evil and holding the general evil.He studied the diagrams of change to understand the relationship between precedence and heaven,and put forward Because of Erzhenyi,Taiji did not fall into existence,and Yi was expensive for the time.The propositions such as going down to school and reaching out,first in the middle,stop making good use of and other propositions,have a great influence on the other side,Kong Xian and Fang Yizhi,and were an important link in the development of Fang' s Yi learning.His view that fear ends with the end,it must be blameless,and it was used in eternal time was the ideological theme of Fang Kongzhao's On Time.The purpose of time is to emphasize that there are inherent rhythms in the changes of specific things,which need to be practiced at all times when people are connected with nature and society.This is also a subjective self-consciousness and value choice that is to be blameless.On Time has an infinite yearning and expectation of responsibility for the time of Confucius.It is also the meaning of the topic to integrate the understanding of truth in accordance with the principle of the rhythm of the universe and to maintain the legitimacy of Confucianism.Fang Kongzhao turned to the study of Xiangshu,benefiting from the theory of The Yiwith Zhou Xiku of Huang Dao,which enabled him to pay attention to the value of Xiangshu,pay attention to the investigation of the universe and the principle of rhythm,and encourage his children to learn the study of Xiangshu.Huang Daozhou put forward the viewpoint that Scholars move inferior signs,so heaven does not understand them and My Tao was most afraid of generality and cannot be dealt with.He pointed out that all around the galaxy,clouds and vegetation,are all nature,all articles,so there is an offer.He absorbed the hexagram change thoughts of Zhuang Daozhou's independent change,accumulated change,independent existence,and wandering soul,and developed push change,zhenghui change,exchange change,fu change,reliance change and repetition change.Waiting for the gua change method.He and Huang Daozhou are both upright and upright,daring to fight against the powerful,daring to stand up the persona.lity of a gentleman,and to take responsibility in times of crisis.Dao Zhou' s Su Wei Zhong Xing approach made him deeply infected,that is,the rich,the poor,the poor,the adversity,the slightest concern,if you are not good,you can't go.In his later years,he jumped out of the study of Yixue schema and explored the science of physics.He put forward the viewpoints of"the quality of knowledge and communication and the principle is hidden in physics.the opinion of.Wang Xuan inherited Fang' s studies,and extensively studied physics and book studies,and made great contributions to the inheritance of Fang' s family studies and the formation of Xiangshu Yixue.He is an indispensable figure in the development of Tongcheng Yixue.Fang Kongxuan' s two things are all He Luo,He Luo is the notarization of all generations,and Medium Five said that it was mainly influenced by Wang Xuan's He and Luo Yi learning thoughts,and made his nephews learn from Wang Xuan.The thought of Yixiang.Xu Zhou puts forward the view that the essence of the research on the extremes of the grid is contained in the Yi,and points out that only the image mathematics that symbolizes the rhythm of the universe is true and unique.It avoids being stuck in a small field of view,so as to achieve the unity of the virtual and the real.The Compilation of Zhouyi Shilun,edited by Fang Kongzheng,was mainly divided into several periods:the period of Huitong Family Biography,the period of Huitong Xiangshuyi,and the period of Tongcheng Yiyi.During Huitong's Family Biography,it mainly inherited the theory of goodness of nature,opposed the theory of no good and no evil,absorbed Fang Xuejian's thought of the perfection does not fall into existence,and Fang Dazhen's Tai Chi does not fall into existence thought,and clarified the disadvantages.The thinking connotations of reconciliation,summarization,and integration of justice provide a way for them to construct the thought of one in two,and the simultaneity of the calendar.It needs to be pointed out that during this period,Fang Kongxian's main goal was to maintain the legitimacy of Confucianism.He focused on the generalization of morality in the Confucian system.It may also involve some content like mathematics,but target mathematics and physics.Attention is far from enough.The Huitongxiangshuyi learning period was when he was imprisoned in Xiku in 1640.Influenced by the ecliptic week,Fang Kongxian became interested in Shao Yongxiang's mathematics,realizing that whether people are dealing with the latitude and longitude world or sweeping,they must involve the problem of natural elephants and numbers..After being pardoned in the 14th year of Chongzhen(1641),in two years,he integrated the thoughts of Yang Xiong,Guan Lang,Jingfang,Shao Yong and others,and established a broad system of Xiangshu Yixue,and in 1643 Ming' ernephew and others cataloged Pictures and Tables.During the Tongcheng study and change period,after September 1644,Fang Kongzhen was also discouraged due to being excluded and persecuted in the Hongguang regime.No.Qian Old Man,devoted himself to the study of Yi.It took him twelve years to change the draft of On Time three times,and complete the interpretation of The Biography,The propositions such as Void is like number and Common cause against cause were all put forward by Fang Kongxi at this time.of.Fang Yizhi participated in the compilation of Combination of Zhouyi Shilun,mainly after the death of his father,and extensively expanded Pictures and Tables,expounding many Yixue patterns,such as Maoshi and Miyan.Extreme Reliance and so on.He spent a lot of time compiling this book.There is a clear record of Fang Yizhi's participation in the compilation in 1656 and 1657.A large number of zhiyue and zhizheng may have been added during this period.From the winter of 1657 to 1658,due to physical reasons,Fang Yizhi could no longer catalog the work himself,and handed over the work to Fang Yali,Fang Zhongde,Fang Zhongtong,Fang Zhonglu,Fang Zhongfa and students.When Compilation of Zhouyi Shilun was compiled,a large number of works from Fang Yizhi's Fushan Collected Works and Fushan Collected Works were included.Many of the ideas in The Compilation of Zhouyi Shilun also appeared in Fang Yizhi's works.Through sorting out the same or similar views in different works,we can better understand the connotation of their thoughts,and be able to know more clearly which views are put forward by Fang Yizhi,and which views must be traced to his father,Fang Kongxi,and even his grandfather,Fang Da The town and great-grandfather Fang Xuejian.The Fang family in Tongcheng and Fang Dazhen first elaborated on the world at any time,mainly for the purpose of realizing the unity of subjective and objective without violating the principles of objective things when people communicate with nature and society.At any time,it does not mean that people can act arbitrarily,but in the process of dealing with the objective world,it is necessary to understand the objective reality and constantly review the behavior of the individual.Fang Kongzhao believes that the ancient and modern sages have not remained the same,and that the future generations of sages can only start an unprecedented career if they collect their salaries at any time in the timetable method.His thoughts of the predecessors were neither affirmed or denied entirely,but critically absorbed the truthful knowledge of mankind,that is,provide the fire and gather the righteousness and make great achievements.He traced the timing,time multiplication,time righteousness,time line,time middle and time use of time in the Confucian system,reflecting his maintenance and defense of the ritual and music culture;Regarding the use,awakening the world from time to time,achieving great righteousness in time,governing the clear time,refining the three seasons in winter,and making good use of the righteousness of keeping time only,it demonstrates its consciousness of working with the principles of objective rhythms,and realizes the unity of nature and man,and unity of knowledge and action.,The goal expectation of the unity of economy and power.Fang Yizhi proposed that "the one who returns to the circle with the six emptiness,time is also.Time can also be used to describe natural phenomena such as the change of four o' clock in nature,the change of cold and heat,the change of phenology,the rotation of day and night,and it can also be used to describe everything in the universe.All things have their own natural order and principles of operation,including the physics of nature,the rule of society,and the supreme principles that govern everything and everything,and the value orientation that people need to be moderate,adapt to the time,and be pragmatic in the world.After Fang Kongxian and Huang Daozhou Xiku discussed the I Ching,they emphasized the use of signs and numbers to collect theories,and also constructed their unique time of noon meeting with Shao Yongyuan's thoughts on the movement of the world."The Compilation of Zhouyi Shilun" has condensed the efforts of several generations of the Fang family in Tongcheng,and their worries for the little human leader have become an inescapable responsibility.With the help of the thought of noon meeting,he demonstrated the legitimacy of the ritual and music culture and the necessity of maintaining the ritual and music culture.His emphasis on fire highlights his firmness in the culture of ritual and music,and his hope for people to have a clear understanding of the principles of the world' s rhythms and the rule of the bright.He believed that the complex world is an organic and unified whole,and the opposite ends of things have their mutual transformation and mutual connection.He attaches great importance to the investigation of everything in the world and the process of its movement,and has constructed a philosophical system of time and use in which the solitary calendar is at the same time,the unity of history is unified,and the Yi was used to implement the philosophy of time.Wang Ji's theory of no good and no evil puts too much emphasis on the innate body,so that the middle and lower roots have not yet enlightened their conscience,and have no acquired sincerity and cautiousness,and fall into the unscrupulousness of the self,which greatly destroys the social order.Fang Kongxian constructed a philosophy of simultaneity of solitude and calendar through the propositions that Jiran is in the calendar,the freshman is in the sophomore,the infinite is in the extreme,the absolute was in the treatment,the innate was in the acquired,and the common cause was in the countercause.The system not only attaches importance to the investigation of specific things in the universe and its procedural nature,but also realizes the penetration of its ultimate ontology in the process.Through the discussion of the relationship between the precedence and the heaven,he put forward the theory of the innate cannot fail to be nurtured and the nurture is the innate.He emphasizes the individual value and procedural value in the cosmic organism,and is the moral cultivation theory of for good and evil,The epistemology of the principle of the matter is poor,and the practical theory of administering the world provide theoretical support.This article uses the Yixue schema and the thought of Zhenhui Guabian to explain the ideas of Fang's theory of Simultaneity of Silence and Literary,such as Jiao Lun Ji,common cause and anti-cause,and unified differentiation.Fang Kongxuan opposed the interpretation of emptiness as the unspeakable nihility and the interpretation of li as the unpredictable mysterious theory.He proposed that empty is like number and reason is like number,which affirmed the universe and its individual Process value.He believes that the principle of the change of objective things is not isolated from the change process of things,but the inherent connection existing in the change process of things.Through the interpretation of the meaning of Zhou Yi,Fang Kongxuan pointed out that Yi is the freshman,the true yang that penetrates the process of change,and it is inseparable from the two,and the one is the same,and he established a simultaneity of loneliness and calendar.The philosophical system of use one source,does not fall into existence and use is its body Fang believes that Yi can integrate rationality,meteorology,mathematics,and penetration into one.It is a book of law,heaven,and Tao,setting up politics and religion,and each righteous life.It clarifies that everything in the universe has its rhythms,and it helps us understand the world and transform the world.Provides methodological enlightenment.Fang believes that all things in the universe can show their laws of motion through hexagrams,lines and signs,and people can understand the principle of rhythm of all things through the deduction of hexagrams and lines.All human knowledge can be attributed to the greatness of extreme number knowing.Lun Zhan is instructive for us to discover the inherent laws of specific things and their movement process through investigation.Zhou Yi is the wisdom gained by the saints looking up and studying,and it was a book that explores the changes in the rhythm of the universe,and is a book that allows people to walk in harmony with the time and live in harmony.People's emphasis on hexagram changes and their Yi-learning schemas is actually to explore the laws of the universe behind them,instead of mechanically and rigidly treating schemas as static pictures without understanding the purpose behind them.And Jingyun.Fang Kongxian opposes the interpretation of "emptiness" as nothingness,and believes that "emptiness" does not deny the abstract category of everything,it is not an independent space that excludes everything,is not an independent realm of isolation,but everything is filled with it.The constant rhythm of universe time and space,which runs through the past and the present,is more filled with the objective principles and rhythms of objects and facts in the universe.He opposed Wang Ji's theory of "Four Nothings" with the proposition that "the void is like a number".He emphasized the diversity and procedural value of the world,and he discovered the principle of its original rhythm in the real world and realized it.The connection between the metaphysical and the metaphysical in the real world.The Fang family of Tongcheng opposed the interpretation of emptiness as the indescribable nihility and the interpretation of li as the elusive mysterious theory,and proposed that emptiness s like number and reason is like number,which afirmed the individual in the universe.Its procedural value realizes the penetration of metaphysical principles in the process.The numbers and hexagrams in Zhouyi are the truthful knowledge of ancient sages on the rhythm of the objective world.The proposition Xiangshu is emptiness clarifies the subject' s respect and exploration of the objective world,and also clarifies the due goal of the unity of subject and object.He believes that everything between heaven and earth is an image,including not only natural objects such as the sun,moon,mountains,rivers,plants,trees,fish and insects,but also social images,such as daily food,ethics,etiquette and rules,and even images and words.Xiangxiang,Numerical,internal,external,there are phenomena and hidden images,but they are nothing more than yin and yang.Fang Kongxian believes that the learner of Yi should be aware of the principles of the universal rhythm of the symbols and expressions behind the Yixue schema,rather than muddy the subtle meaning behind the Yixue schema,and should pay attention to the physics of everything in the universe.Survey.He believes that Yi Dao is vast and all-encompassing,including the physics of nature,the rule of human relations and society,and even the supreme truth of Fei Yin Mi Lun in the universe.The numbers in He and Luo symbolize the rhythm of the universe.It is the notarization of all generations in the universe,and is omnipotent to the rhythm of everything.Fang Kongxian believes that the void is like a number,and there is a reason in the image and number.People can see and hear not seeing and hear,that is,through the image and number in the form and image,they can understand the reason and reason hidden in the image and number..The Xiangshu in Fang' s Book of Changes has two connotations:one is the existence of the rhythm of the organism in the big universe,and it is expressed through the vivid rhythm of all things in the universe.Second,the sages mimic and symbolize the pattern of movement of the objective world through the understanding of the principles of the objective universe.The hexagrams and lines and diagrams in the Yi symbolize the changing laws of the universe,and are the reflections and signs of the principles of the rhythm of the universe.The view of experiencing the theory of numbers and numbers does not require us to learn only easy-to-learn schemas,while ignoring the principles of the rhythms of specific things.People have the ability to understand the world and transform the world,and they can go down to school and go up to success,fee knowingly,or quality knowingly.His propositions such as five elements respecting fire,text is quality,and knowing the truth in elegance clarify that people should attach importance to the understanding of truth,make it clear that it is the subject's manifestation of the objective rhythm of the universe,and continue to develop its cognitive ability in inheritance.And the level of awareness to get a higher level of awareness.Fang advocates hiding understanding from learning,realizing that there are some disadvantages in the study of exegesis,but the disadvantages of emptiness and sparseness.However,the disadvantages of emptiness and sparseness are more serious than that of emptiness.Gradually,go to school is to go up,solve the problem of the connection between the two.He emphasized the connection between things,put forward the viewpoint of transforming things from things,attaching importance to the objectivity of the world and paying attention to the principle of rhythm of things.He can not help but say that the mind-learning that blindly plays with the mind and mind is a huge one.Breakthrough.He opposes the arrogance and dominance,and he also opposes the exegetical words chapters.He advocates the establishment of a philosophical system of multiple coherence,broad agreement and simultaneous through physico-physical integration of all-expensive and all-concealed things.Wang Ji' s Four Nothing Theory is of great value to those who lead the upper roots,but it is difficult for ordinary people and even some scholars to grasp the essence of the middle and lower roots.On the contrary,it becomes a verbal statement of indulgence.The perfection is not only a kind of moral ontology,but also a person's mastery and good use of the laws of nature and society,so that people can move without losing their integrity in understanding the world and transforming the world.Zhenyi affirms the principle of rhythm inherent in the changing process of everything in the universe,and is also Fang' s unyielding moral character and integrity.Fang realized that many of the activities of human society are not in accordance with objective reason.Only by understanding the emotions can people achieve the unity of subject and object.It is not only in the field of social ethics and morality,but also in the field of social ethics and morality.The problem to be solved in the entire universe.Avoid fear,which often appears in Yi and The Doctrine of the Mean,not to restrict and fear the subject,but to realize the unity of the subject and the object,and to ensure that people can keep in time in understanding and transforming the world.Each righteous life is actually the guiding principle and value goal for man to consciously deal with the relationship with nature and society.Fang Kongxian believes that the saint' s creation of the Yi and the making of rituals are all through looking up and investigating the principles of the heavens and the earth.Respecting the objectivity of the rhythm of the universe is an inevitable requirement.If people can be guided by the wisdom revealed by the sages,In a specific activity,the time is appropriate to achieve success.If you ignore the principle of rhythm in the objective world,you will be punished by the law.Fang even put forward the view that all the six classics are courtesy and all are yi,which all see the respect of the sages for the objectivity of the universe and its rhythmic principles. |
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