Qilu Classics And Guanzhong Culture In The Han Dynasty

Regardless of the diachronic and spatial dimensions,Qilu Classical Studies have played a pivotal role in the Confucian classics of Han Dynasty.It can be said that it was the origin,beginning and summary of it.On the one hand,Qilu Classical Studies were originated from Qilu culture,which has two different academic styles,and are closely related to Qi's Zunxian Shanggong and Lu's founding policy of Zunzun Qinqin and the corresponding cultural policy.On the other hand,the communication of Qilu Classics to Guanzhong not only had a profound impact on the land of Guanzhong,but also affected the whole country as Guanzhong's political hub.The spread and influence of academics was finally implemented at the political level.Therefore,from the perspective of regional culture,this paper mainly observes the relationship between Qilu Classics and Guanzhong culture in the Han Dynasty,and has the dual significance of the history of the classics and the history of culture.The thesis is divided into five chapters,including the preface and the after-study.This paper first defines the concept of "Qilu Classical Studies " and "Guanzhong Culture"."Qilu Classical Studies " is not only classified by region,but also by different academic styles,corresponding to the corresponding classics."Guanzhong Culture" mainly focuses on the political characteristics of "Chang'an" as the core of the region,corresponding to the politics of the Han Dynasty,and gradually becomes the core of culture.The relationship between Han Dynasty classics and Qilu Classical Studies is mainly based on Qilu classics.Qilu classics originated from Qilu culture,Qilu classics and Han Dynasty classics are closely related.In this sense,the Han Dynasty classics and Qilu culture historically much in common.Qn the one hand,the geography and culture of Guanzhong was the geographical and political center of“the middle of the world”;On the other hand it was the “first place of the Confucianism” of farming civilization.On the occasion of the Qin and Han Dynasties,this foundation was smeared in the war of the dispute between Chu and Han.(The Guanzhong communication of Qilu's Confucian classics,one was that they mentored in Chang'an,and the second,after studied Qilu Classical Studies,they had been the officers in Chang'an.This involved both the teaching pedigree of the study and the problems of the study itself,and it had important political and cultural influences.This part and the Han Dynasty Qilu five classics teaching table are not perfect,so they are omitted temporarily.)On the basis of the introduction,the relationship between Qilu's scholars and Guanzhong politics,including Shu Suntong,Gong Sunhong,and Dong Zhongshu,whose scholarly practice and theoretical innovation directly promoted and influenced the Guanzhong Temple and the Han Dynasty politics.With politics as the hub,it laid the basic pattern of China's political and cultural outlook.Behind such communication and prosperity,there was a combination of politics,economy,culture,geography,and immigrants.Finally,through the influence and interaction of Qilu culture and Guanzhong culture with Qilu classics as the link,the status of the cultural Gemini is achieved,with the cultural character and spiritual temperament complementing each other.In the communication and influence of the study of the Confucian classics,the construction of the paradigm of the human form was realized.Through the five links and inclusions of people,groups,classes,times and places,the cultural process from "Qilu one region" to "Guanzhong Unification" was realized.In Han Dynasty,the political ecology and cultural forms were simultaneously synchronized.As the conclusion of the theory,it can lead to further thinking.