Astudyonthe Ritualofthe Ancient Bon Literature "Varang Bensong" In Northern Duomai

This paper flowers with wheat in the north of Tibetan autonomous prefecture,prefecture county and your DE county,hainan Tibetan autonomous prefecture and the villagers in use today bon ancient ritual texts,namely the tile to pine run ritual as the main line,analyses the historical evolution of tile to loose rituals run,ritual characteristics,origin,distribution area,content framework and version and secret division(official)the cultural background,illuminates the bon ancient ritual literature academic value and social significance.Va Rang Bensong,the ancient ritualistic document,was brought to Duomai during the Tubo period,and its content and interpretation changed greatly in different historical periods.We can see this flow as the main symbol of the early flourishing of Bon in the Domei region,and as the hub of the Bon culture in the Weizang region and the native culture in the Domei region.By means of field investigation and philology,this paper analyzes the academic and practical significance of the ancient ritual document Wa Rang Bensong with relevant theories.The thesis is divided into six chapters,and the arrangement of each chapter has internal logic.The first chapter combs the history of the introduction of Bon into the upper reaches of the Yellow River.This paper analyzes the historical background and present situation of the introduction of Bon religion into Guoluo area and the eulogitic documents related to the holy mountain of Anemachen.This paper mainly studies the Bon literature in Guide County,Xunhua County and Tongren County,and meanwhile investigates the Bon cultural relics in Guinan County and Tongde County based on the age and content of the unearthed cultural relics,and analyzes the historical background of the spread of Bon into the middle and lower reaches of the Yellow River through the collection of evacuated folk literature.The second chapter mainly studies the historical background of the introduction of Varang Bunsong into Duomai area and the editions and sources of relevant documents,traces the etymology and implication of Varang Bunsong,and classifications Varang Bunsong documents recorded in the doctrinal theories of Bon and historical works.This paper analyzes the media and distribution of Vajang Benzon theory in Duomei,and studies the time when Vajang Benzon was introduced into Duomei.The third chapter mainly compares the similarities and differences between different versions of Vajang Benzong.As the main theoretical basis of the ancient rituals of Bon religion,religious activities in each region and the interpretation of different versions of Vajang Bensong by the masters or scholars are different,and the interpretation of many concepts is different.This chapter analyzes the reasons for the different versions and the ambiguity of concepts through comparison and collation.Based on the ancient literature of folk Warang Bensong collected by field investigation,this paper analyzes the writing characteristics and interpretation methods.The paper interprets the regional history and cultural interaction implied in the documents of Vajang Bensong.The fourth chapter mainly sorts out the inheritors of the Ritual of Warang Bensong.Based on the diachronic and synchronic lines,it sorts out the contributions of the inheritors of the main Ritual of ancient and modern times,elaborates the collocation of the clothes of the inheritors of the Ritual,the types of the Dharmas,the content and attribution of the Ritual,and the classification of the Ritual according to the Zun.Finally,the present situation of the successor of the folk ritual is elaborated,and the classification of the content of the ritual is also attached.The sixth chapter mainly analyzes the characteristics and significance of the documents on the Ritualistic Ritualism of Warang Bensong.That is,the cultural connotation reflected by the instruments and contents of the ritual,the cultural and social significance of the ritual.