A Study Of The Cpc's Concept Of A Good Life In The New Era

As a historical concept,"good life" does not represent a fixed way of life.It is not only a historical process of continuous development and advancement,but also a revolutionary realistic movement.The Communist Party of China leads the people to constantly criticize and change the "not good" or "not good enough" in real life by transforming the subjective and objective environment of their own,integrating history,reality,value,rationality and emotion.Thus the purpose is to pursue and promote the free and all-round development of human beings in the fundamental value.As a Marxist party,the Communist Party of China has been shouldering the historical mission of seeking happiness for the Chinese people,rejuvenation for the Chinese nation and great harmony for the people of the world since its birth.In the past 100 years since the founding of the Communist Party of China,although it has gone through tribulations and tests,its adherence to the people-centered political position and its practical exploration of leading the people to realize a good life have never changed.The theoretical root of the CPC's thought of a good life is Marx's thought of a good life.At the same time,it criticizes and absorbs the thought of a good life in Chinese traditional culture and western traditional culture.A good life is concrete and historical.The formation of the CPC's idea of a good life in the new era is not achieved overnight.It is formed historically by the CPC's long-term leadership of the people in the process of revolution,construction and reform.The different background of each social and historical development stage leads to different main tasks of the society,the party's goal,strategy and understanding of building a good life for the people.However,behind the different specific contents of each stage,there is a consistent logic line,that is,to strive to achieve common prosperity and people's free and all-round development.During the period of new democratic revolution,the Communist Party of China realized the people's political turning over in realizing the independence of the nation-state,which is the most direct embodiment of its idea of a good life.During the period of socialist revolution and construction,facing the weak national economic foundation and the complex international situation,the Communist Party of China mainly concentrates on stabilizing the state power and rapidly building the national industrialization system,and understand and build a good life more from the dimensions of ideology and classic socialist theory of social relations.In the new era of reform and opening up,the Communist Party of China is committed to the national socialist modernization.In order to quickly narrow the gap with developed countries,it focuses more on the satisfaction of people's material and cultural needs from the perspective of productivity.With the deepening of practice,it has a more conscious reflection on the relationship between people's life and social development.In the new era of socialism with Chinese characteristics,the Communist Party of China has further deepened its concern for the people's demands for a good life in the process of strengthening the country and opening a new journey of socialist modernization.The Communist Party of China examines and creates a good life from the perspective of human development,and better combines "beautiful development" with "beautiful life".If we say that the people's good life before the new era was implicit in the social theme of different historical stages of the country as a dark line.Since the 18 th National Congress of the Communist Party of China,the people's yearning for a good life has been clearly regarded as the party's goal,and the people's good life has been highlighted as a clear line,which marks,adjusts and tests all policies and actions of the party and the state.This profoundly reflects the logic of historical progress,and is the inevitable requirement of the development process of the Chinese nation from "standing up" to "getting rich" and then to "getting strong".Based on the scientific research and judgment of the challenges of a good life in the context of globalization and the transformation of the main social contradictions in China,the Communist Party of China has positioned the specific requirements of a good life for the people in the new era at two levels: optimizing the content structure and enhancing the value pursuit.In terms of content and structure,we should pay more attention to and meet the needs of "development" while enhancing the "basic" needs;in terms of value pursuit,we should pay more attention to the unity between the justice of development mode and the rationality of life style.And Communist Party of China systematically understand and layout the people's good life from the subjectivity,teleology,kinetic theory,security theory and other core structural elements of the system.In addition,the Communist Party of China combines the people's good life with the great rejuvenation of the Chinese nation,confirming that the core direction of the great rejuvenation of the Chinese nation is to return to people themselves,return to life itself,and stay in the dimension of people's "beautiful life".In the new era,the CPC's thought of a good life is a system with profound connotation and rich content,and its realization is bound to be full of hardships.In the new era,based on principle of the essential growth of human beings,the CPC adheres to the value concept of people first and the road of socialism with Chinese characteristics,believing that labor is the fundamental way to realize the beautiful life and liberation of human beings.At the same time the CPC takes the "five in one" overall layout as the guarantee to optimize the quality of life.We should focus on the structural reform of the supply side and promote the realization of a good life with high-quality development in the process of contribution,shared governance and shared benefits.