Research On Li Zehou's Feeling Noumenon

As the mainland China most influential thinkers in Earlier Half the twentieth century, the theory of Li Ze-hou and its development has been well received by scholars concern. Throughout the course of Li Ze-hou thought life, his thinking reflects an outline and vary characteristics. It is mainly relected in his many "Noumenon", such as the Tool Noumenon, Degree Noumenon, Anthrop-historical ontology, Psychology Noumenon,And finally Feeling Noumenon as a summary. However, the point of view of the process of its owen academic development, LI ZE-hou's seemingly fragmented outline of the philosophy has the own unique system. The Feeling Noumenon thinking he later proposed is no doubt both inherited and developed his ideas before. This article will examine the Feeling Noumenon of the Anthrop-historical ontology he put forward in earlier time.Its philosophy system for the launch, in "man alive" Li Ze-hou with people as a starting point, "destiny" as its philosophy research topic, concrete expansion for "why living" and "how to live," and "live how". In this anthropology history in the process of ontological system spread throughout, "feeling" of it. For its basic connotation of "emotion", Li Ze-hou narrow sense not only refer to the joys and sorrows of emotions, but a broader sense of perceptual life exists. This kind of perceptual existence and as an individual, reflect on the experience for the perceptual activities from daily decent lives began to unfold for use and manufacture, practice activities, and tool takes on characteristic of live particularity, characteristic of condition and chanciness.But this emotional "feeling" (experience) as a fundamental, does not mean human being should stay in this state. He also emphasized that the "reason" as the leading----the "reason" is not generated out of thin air, or some transcendental form—instead, it is also based on feeling, and formed in the practice of using and manufacturing tools in the accumulation of history. This rational capacity is build up in historical practice,and it into one with existence of human emotional life, and interactions. Li Ze-hou requires a rational back to emotional after the rational capacity established The course of lee's theory from "feeling" to "reason" and return to "feeling", on the one hand, is the full recognition and even emphasize to the existence of human emotional life; on the other hand,is a better solution to the relationship between emotion and reason, and thus the thinking of return to human being's real existence has considerable substantive significance.