The Illumination Of "Follow The Right" In Everything Belongs To The Integral Whole Of Zhuangzi

I want to explain the concept of "Follow the Right" in the connection between Everything belongs to the integral whole and Right & Wrong belong to the integral whole. In my idea of the paper, the words of "Qi Wu Lun" in Everything Belongs To The Integral Whole of Zhuangzi should consider as a complete concept, for the Wu and the Lun at the same level. "Everything belongs to the integral whole" in fact includes three steps of meanings, in which we would pay attention to "Right & Wrong belong to a whole", because Tao was suffered from the difference between Right & Wrong. The existence of Things in your mind or the existence of boundaries is not harmful to Tao, even though these are not the real Tao. If you want to "Make Right & Wrong belong to a integral whole", you need "Follow the Right". There are two meanings of "Follow the Right", one of these is "Follow All the Right", one of these is "Follow the Natural Features". "Follow the Right" is consistent with "Follow All the Right". "Follow the Natural Features" is made up of "Follow the Just Right" and "Follow the Real Right". The success of "Make Right & Wrong belong to a integral whole" need "Follow All the Right", and there is not harmful to Tao. "Follow the Natural Features" is also can Make Right & Wrong belong to a integral whole, but which is a kind of later integral whole after Everything becomes a whole. It can not Make Right & Wrong become a whole directly. Because Right & Wrong is mutually Right or Wrong. If you make them to be a whole from "Follow the Natural Features", it's possible that a new kind of mutually Right or Wrong is come into being between natural features and Right & Wrong. There is not the problem in "Everything belongs to the integral whole" from "Follow the Natural Features". For the natural features are not mutually things. Everything Belongs to the Integral Whole is senior to Boundaries Belongs to a Integral Whole, Boundaries Belongs to a Integral Whole is senior to Right & Wrong Belongs to a Integral Whole, but the measures of Boundaries Belongs to a Integral Whole or Everything Belongs to the Integral Whole can not make Right & Wrong to be a whole. If you expand Right & Wrong in a integral whole, you can make boundaries to be a whole or All Things instead, even though it is loser and more difficult than "Follow the natural features" The "follow the just right" which is brought up by Wang Chuanshan, can do all these things. The word Ci(this) can cover the word right, the word Shi(just) can cover the word Yu(place on), the word Ran can cover the word All. Why Ran(the natural features) can cover the word All? Because natural features are all things' natural features. Though "follow the just right" and "follow the moment" are brought up by Chuanshan, we meet the un-Shi in Zhuangzi. But we eventually know that un-Shi is just ensure "follow the just right". Here I said such much, I don't know whether I ultimately say something or not. I cannot obtain the reality. So we should not look for yes or no, just follow the right or natural features.