| The researches of this paper try to get rid of such blindness: people always pay attention to the process and contribution of early-staged Wang Guo-wei' introducing the West Philosophy and idolizing theories of Kant and Schopenhauer, but ignore his carding, estimating, criticizing and praising the traditional culture and his series practices of trying to inheriting and developing the traditional culture in the same period; through the research above, the paper want to have a thinking about the cultural choice in today' post-colonized context and about how to break away from the dilemma of losing one' own cultural identity. On the other hand, only when we keep track of pioneers' traces can we really judge whether we make progress, whether the time make progress, and get beneficial revelations from the review and thought. Though the most excellent achievement of the whole Wang Guo-wei' life is in Historiography he achieved in his late stage, we can see the master style in his study of his early stage already which can't be ignored and manifested not only in his familiarity with Chinese ancient Classics, his perspicacious inspire about it, but in his diligent pursuing of the West Philosophy. Firstly, with the writing time as axis, the paper analyzes lengthways texts and intertextulity in details—the texts written by Wang Guo-wei from 1903-1907, mostly including fifteen essays about Chinese ancient Philosophy, and some scribbles about learning and education; secondly, taking the current famous cultural conservatism parties as frame of reference, compare transversely their standpoint with the early-staged Wang Guo-wei' about the tradition, from which, discuss the early-staged Wang Guo-wei' attitude about the Chinese traditional culture, and its similarities with cultural conservatism and differences form it, then make it clear the speciality and value of the early-staged Wang Guo-wei' cultural views.The conclusion of the paper is: in the same period of his introducing the West Philosophy zealously, the early-staged Wang Guo-wei' attitude about Chinese culture tradition is not distant but intimate, his comprehension about the ancient learning is perspicacious and full of wisdom, and his carding with the help of the methods of the West learning about it is useful and advanced. Opening his eyes and experience to the outside culture, his stand is still the culture tradition of his own nation. His wish is developing Chinese ancient philosophy ; his care is whether the Chinese academe has a bright future. Campared with cultural conservatism, the speciality of the early-staged Wang Guo-wei' attitude about the Chinese traditional culture is, while trying to carry on and develop the traditional culture, the early-staged Wang Guo-wei has an open attitude about the outside culture, and does his best to revolute the learning form all of the ties which have no direct relations with the learning and protect the independence of the learning. Such attitude is more beneficial to recognize the tradition as it really is and to the resuscitating and developing of the tradition. The revelation of the conclusion is: while we open our eyes and experiences to the outside culture, we must take our roots deeply in the cultural tradition of our own nation. While we know the fact that any acceptance and interpreting is restrained by the pre-view and pre-structure, we must have the vigilant consciousness of taking our root deeply in the culture tradition of our own nation to keep our own culture identity, and quest wit culture strategy actively to handle with and carry out culture communion. The paper tries to make progress on the base of achievements of senior scholars, which manifested as follow: in the field of the research of the Wang Guo-wei from the viewpoint of Comparative Literature and Comparative Culture, scholars have made great progress with time passing, but few people care the early-staged Wang Guo-wei' attitude about the Chinese traditional culture, and even if some ones refer it rashly, there is no...
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