The Analysis Of Theory Of Human Nature Of Zhang Zai

Song Ming Neo-Confucianism, as the completion shape ofChina's ancient traditional philosophy, the inherentcontent is a piece of the Trinity globality formed byontology , epistemology , training theory 。One of SongMing Neo-Confucianism's academic tasks is an orthodoxposition which resumes the Confucianists, say with HanYu's view, just continues the Confucianists' confucianorthodoxy. " nature of world " and " nature of the makings",The former is a kind origin, the latter is a fierce reason.This needs to change the makings, reply the nature whichbelongs to the world .Unity that it realizes I to be and not I, namely everythingintegrative state,the people afterbirth thing and realm." sincere realm " that this realm is.This shows, though philosophy thought for a year has allsorts of differences on philosophy positions, thought viewto study other philosophers with Song MingLi, say on itstheory structure of system have suitable consistency, thatwith " a side learnt " for the core, is it appear one "it say " ontology, amplify appear one training time theoryof " person who reply " backward to pursue forward,Therefore form the intact systems of one ontology,epistemology, " the Trinity " of training theory.My article has probed into three following conceptsmainly:First part: nature, " nature" can become one to the personand natural noumenonn category, the reason lies in it ispeople and essence that have together naturally and existsat most. When zhangzai explores the question of the humannature newly, the harmony between man and nature is hisset theory prerequisite.The indentity exists between thetwo, so justice people want restricts each other.Second part: Training, The ethics practice rule ofhumanity and nature are corresponding , So ontology insystem of philosophy has a fierce one in a yearunmentionably, evil can only be said in the phenomenon ofthe universe theory, so not the basic evil. People becomesholy realistic possibility , regular question includingone inherently . The training method , have regularity ofpractice and meaning of the method in this meaning.Third part: " sincere ", Regarded as the important conceptof China's traditional philosophy" sincere", it is animportant component of the thought for zhangzai too, havereflected China's philosophy characteristic directly too.man and nature dishes of noumenonn is it exist , realize" sincere " in real right life to unify, the reaching, withconfirming each other with the mutual annotationexplanatory note of the it one while " sincere "; And "sincere " interconnected system pass through function,reflect in it dish with mutual annotation explanatory noteof humanity too with while confirming each other.Break away from ontology, training of theory loseprerequisite of clear proof nature too; In include " knows" it is not " real knowledging of character of " doing ".The necessity and possibility of the metaphysics of theknowledge shape only exist in people's existence meaning.The demand for metaphysics, is a demand for the people'ssurmounting natural instinct; The metaphysics idea of therational knowledge shape can only be produced in the lifeintuition; Metaphysics is clear and bright can onlyrealize the existence practice to people . People can haveultimate care, but can't ascribe it to any kind and exist...