From Subjectivity To Intersubjectivity

For clear and distinct knowledge, phenomenology requires evidence. Firstly, phenomenology brackets the world which we actually live in and reflects. This kind of reflection is different from Empirical reflection, and it is called Prior reflection. Empirical reflection depends on the assuming of being, but Prior reflection not. So Prior reflection is pure reflection.Therefore, the result of Prior reflection is nothing but Prior ego. How do we get the ego? What do we consider the ego as? And what is the relation between the ego and the bracketed world? Part 1: Firstly, Prior ego gets itself in itself. In terms of function, consciousness is kept company with self-consciousness. This is a kind of original perceiving and it is evident. Prior reflection is based on self-consciousness and reflects a functional ego, to be exact, functional aspect of Prior ego. The function also includes the reflection. That is to say, the reflection lies in the function. So, Prior ego (in terms of function) gets itself through the reflection included by itself, that is, getting itself in itself. Secondly, Prior ego gets itself in itself. Prior ego is pure function and a source of all creations. It is creative. So it is not created. And it is a subject. But the subject is not that kind of subject opposite to an object. That kind of subject opposite to an object is the same as an object, and it is also created by Prior ego. So Prior ego is absolute as a subject. That is to say, it is Entity. In conjunction with functional aspect of Prior ego, it is Envity of logic. Entity lies in everyone and appears by phenomenological reduction. That is, Entity is consistent with ourselves. This embodies such a thought: Entity is not external but internal. We originally lies in Entity, and go back to it by reflection. In addition, since Entity lies in "us", it is not one subject but many. As a result, there are many worlds .These worlds have universal source and universal structure of logic.They are called Intersubjective world. Part 2: Prior ego is considered as functionality, subjectivity and intersubjectivity. But all this depends on such a fact: Prior ego considers itself as a logical world in itself. Because Logic is a kind of function, which can construct, so it appears subjective. And then the construction is universal, so it also appears intersubjective. Logic is essence. Essence appears in the tension of sense, Imagination and self-consciousness, and is a result which sense, imagination and self-consciousness create together. So by phenomenological reduction, Prior ego considers itself as logic, and then deduces a series of characters including functionality, subjectivity and intersubjectivity. During this course, obviously, we reflect the transition from the logical world to the intersubjective world which we actually live in. This elicits the next part. Part3: From above analysis, we can conclude that epochËŠis a kind of will,it means that we make a choice. The choice is from our will. So from epochËŠto reduction, the whole course is consistent with our will. So by the identity of our will, we get rid of the world which we have to deal with to make a living, and enter the logical world. Between these two worlds, there is a limit:reduction. In addition, the former is universal and...