Silent North

Since Confucianism emerged, it could not help intervening the social affairs. Wudi emperor of Han dynasty and to "Removing other doctrines, establishing Confucianism only ", Confucianism formal alliance with the power to enter the "Confucian classics era." In Confucianism, the Confucian scholar, three interactive power structure, resulting in the "Confucian classics era" the greatest contradictions that Confucianism services in the service of power and how the tension between strategy. In short, the "rule of reunification" and "Road reunification" contradictions。In the Ming Dynasty, the Neo Confucianism too self-relations and the original rights and obligations between the countries playing in applause, the "rule of reunification" and "Road reunification," the contradictions, "Ceremony" and "reasonable" crisis intensified, the Confucian scholar Community split eventually led to the total collapse of social order。In the Ming and Qing occasion Confucianism big changes in social order, the collapse of the north, north-Sun Qi Feng and Yang Ming apply to practice traditional knowledge to learn the background and "at Confucius" and "family practice" simultaneously, "Ceremony" and "reasonable" integration, convergence Cheng Zhu, Lu Wang in an OK "Confucius's Road," Confucianism in the entire field of vision, create a tolerant and Cheng Zhu, Lu Wang, Han Tang Confucianism, in the final implementation of the "ceremony" renounce sexual practice practical "new home." This new jurisprudence up "ceremony" and "reasonable" and into academic and work for a stove, quickly spread throughout North and the ideological community, with its openness and profound nature, overall answered by Cheng Zhu Lu Wang struggle caused extreme nature of jurisprudence arising from the problems solved Ming occasion Confucianism deep changes, ease of the "ceremony" and "reasonable" to the crisis brought about by extreme tension, opening the way for the 1644-1911 academic development. Thus, not only become a Sun Qi Feng and Qing Dynasty North academy and the "real learning", "ceremony of mountains, but also one of the 1644-1911 academic book.Because of its significant impact on a large number of Sun Qi feng around quickly accumulate Confucian scholar, resulting in a book to the Sun Qi feng Xia feng Bei XueIn 300 years of flow cloth, they gradual change for Tang bin representative "jurisprudence worse," incremental change in costs for the 1644-1911 Kao ju xue Federated represented pioneer incremental change to Hebei Xia feng Bei Xue and Yan Li, incremental change for -the North Central Plains Xia feng Bei Xue. They "links and different," co-Xia feng center of the Road.With strong invasion of Western China into modern times, the journey began long modernization. In order to repair Li Min, Ji Wen Fu, just after school Xia feng represented the continuing efforts of the Xia feng Bei Xue began with the constant changes of modern society to adapt the run-in. In what, with the ultimate "at Confucius," presented Cheng Zhu Lu Wang and Han Tang Confucianism into a "new culture at China" covering cultural, and creative Xia feng Bei Xue achieved modernity theories become part of the modern academic.Different from XiaFeng's inheritors, the historical text which was constructed by the mainstream scholars, such as Zhang Taiyan, Liu Shipei, Liang Qichang, Liang Qichao, QianMu , Hou Wailu, disregarded and ignored Xiafeng Beixue. This dislocation between text and fact not only presented the limits of depiction method of modernity, but took bad impact on the diversity of Chinese traditional culture.