The Progress Of Inevitability And The Regress Of Past

In the initial section of Hegel's The Logic, a pure logical deduction was unfolded from the Nihility to Beings and to the Variation, where a stipulation was gained and turned into the Given Existence. Here we are going to pump that why and how the Variation gained a stipulation? Through the review of the independency of the logic, we consider that it is feasible to take the logical conception as the Principle. (Chapter 1)Then, after when we study in turn on the Inevitability and the Chanciness, the Causality, the Law of Ample Reason, a conclusion was given that the logic follows the strict causality, besides, the reality has an identical relation with the logic. (Chapter 2, Section 1,2,3)We focus on the issue of'Infinity', and we conclude that the confused conception of'Infinity'is actually a conception rely on'non-space-time'. We consider that which does not exist in'space-time'is inconceivable and belonged to Nihility, contrastively, one which exists in'space-time'that includes the reality and the logic is inevitable and finite. (Chapter 2, Section 4)The conclusion of'Finite World'advances the cognition of the question we gave out in the beginning.'Finite World'is to say'Finite Variation', hence being to say'Finite Principle'because the Variation is the Principle. Once the'Finite Principle'is affirmed, it will guarantee an inevitable Progress which means gaining a stipulation and turning into the Given Existence. (Chapter 4, Section 5)Compared with the Reality,'the Experience'is undemanding in the Causality that'Infinity'and'Nihility'are inseminated there. Accordingly, we need to transcend. (Chapter 3, Section 1,2)After the study of the Four-Dimensional Time, we conclude that the logical world exists in the three-dimensional time on the reason of the feature of non-lapse. On the other hand, because of the feature of lapse, the Reality exists in the one-dimensional Interior Time. The Experience, which does not exists in the same world with the Reality and the Logic, exists in the one-dimensional Exterior Time which is illusive. (Chapter 3, Section 3)We should achieve two levels of Transcending in the purpose of the emerging of the Truth. Firstly, it means transcending from the Experience to the Reality, which likes the slogan of Phenomenology saying'Face to thing in itself.'Secondly, it means transcending from the Experience to the Logic which is to say surpassing the one-dimensional Exterior Time which is lapsing, and achieving the three-dimensional time. This is the ultimate truth. (Chapter 3, Section 4)The'undemanding Causality'in the Experience is caused by'Mapping'. People are hardly possible to achieve Truth, only when in the time of birthing and dying can one face the Truth, of which only birthing is significant to human beings. Therefore, cognition is recalling.