Dispute Vs. Variation

This article takes"the controversy between Hanhan and Baiye"which happened at the beginning of 2006 in the internet as the breakthrough point, with the macroscopic view of literature's cultural research, carefully study all the aspects that are reflected from behind this typical culture/literature event, and mainly from three perspectives:cultural, economical capital and words authority,and network medium transmission molding, the youth subculture's resistance and surpass and so on ,deeply analyze in-depth society and culture causes which are hidden behind this phenomenon, and reveal profoundly multiple social and cultural problems which are hidden in modern culture/literature evolution.This article can be divided into three chapters, besides the foreword and the conclusion.First, this article borrowing the French culture sociologist Bourdieu's the Trinity analysis mould of"field - habitus - capital", inspects Hanhan and Baiye's different cultural status, educational background, level of knowledge,and capital accumulation to explain all sorts of struggles that are launched regarding capital and words between Hanhan and Baiye. Under the controversy between Hanhan and Baiye are the struggles for symbolic cultural capital in the literature field, such as authority, prestige and so on, but under the strong influence of external economical capital, internal cultural capital also gradually starts to transform secretly, which always became latent constitutional code in the economic activity. It shows literature field which looks independent and self-sufficient is filled with struggles of different cultural producers for cultural capital and words authority in its interior, and is confronted with powerful control effect of economical capital in its exterior.Next, as a kind of new-born transmission technology, internet medium enormously enrich and enlarge people's living ways. Led by many distinguished features of internet which is different from traditional medium, such as language background deviation, anonymous words, instant interaction and so on, the entire process of the controversy between Hanhan and Baiye vividly shows many times'features and cultural characteristics. The controversy between Hanhan and Baiye started from literature argument, charged by internet medium, became completely changed and finally turned into popular entertainment event in network virtual space. In this event, Hanhan's literature thoughts scattered in the foul language was more likely to be shadowed by the network's instant interaction and the information guided by medium. The internet medium's once quick and available communication advantage also makes people lose themselves and be blind-minded in terms of arguments about serious questions taking literature for example, pay little attention to necessary truth and rational thinking. The Internet has made a brand-new"virtual language background"for people. It needs to be noticed at the same time that the network medium is only simply acted as a transmission tool in the changeable start and development of controversy between Hanhan and Baiye, during which the internet medium shows us its powerfully making power and the function of strategically guiding public opinion.Finally, what we should see is that it implies the in-depth culture mechanism of the youth subculture resistance and surpassing no matter where it is in the struggle for capital and words between Hanhan and Baiye, or in the internet carnival of people and media in face of this event. The"after 80"community led by Hanhan and internet new-born community mainly made up of young people, form such a distinguished youth community featured by resistance in the negative and rebellious ideology atmosphere made by mass culture and post modern culture, with the aid of the free, equal and open cyberspace. As a epitome that the After 80 youngsters solve the value conflict between what themselves all face and mainstream culture and adult culture, the Han Bai debate shows us a special expressing way of modern Chinese young men's subculture resistance and surpass, with resistance and compromise coexisting and form more important than significant.