The Analysis About Reasons Of Rapid Development Of The South Buddhist After An-Shih Rebellion

This paper take the An-Shi Rebellion as the time Division, through the "Tanjing" different versions and the analysis of the zen historical records and the ancient books, on the basis of previous studies, the use of religion, history, philosophy, and other research methods after the An-Shi Rebellion Nanzong Zen reasons for the rapid development of analysis. This paper mainly analyzes from four aspects:First, The social and political reasons. An-Shi Rebellion has affected the comparison of strength in the South and the North Zen , as in previous Nanzong Zen-law is limited to the Lingnan area, and therefore from suffers the attack the geographical position to say, is destroyed the An-Shi Rebellion the influence to be very small, but the North Zen in the north dependent on the political that suffered the fight against very large; An-Shih Rebellion also due to Shenhui and so on developed rapidly in the north, An-Shih Rebellion become the turning point which the Zen master rose.The second,Shenhui and so on strugglede on the North Zen . they become a strong force for the rapid development, Hui-Neng one of the department's ancestor gate stamina appear from this, if not their defiance, the theory that more sophisticated and difficult to highlight the promotion, therefore,the rapid development of the South Zen cannot leave the ancestor zen gate stamina.The third reason is the south Zen philosophy adaptability. As a theory, Hui-Neng limited to the dissemination of the lingnan, not only is because of Hui-Neng personal geographical limitations, but also the theory and the prosperous Tang Dynasty material, and cultural factors such as the rich have violated. An-Shih Rebellion,the south Zen in theory and the advantages of self-cultivation methods to show that his "the heart is Buddha" Buddhism nature, the concept of "insight Buddha" and the concept of self-cultivation"not desirable"concept release catered to the bitter war of people's minds. The theory is the essence of traditional Chinese philosophy of Confucianism and Taoism in the mind of Buddhism, Buddhist philosophy to further China and secular from the cumbersome permit process and the repair of the interpretation of the words, these become the ancestor imperial sacrifices thorough folk rationale.Finally, the prosperity and respected of the Buddhist era. the south Zen spread in large-scale, first of all, the royal family is to win political recognition, although the choice of religious rulers with definite purpose, but the south Zen in the orthodox position after indeed have been the imperial court officials and the royal family the support and promotion, but because they are not monks class, The paper laied these people into the Lay list; Strives for the survival under the realistic contradiction in to need with the cultural in pursue, the literati Lay also showed the great respected the south Zen, the maintenance and development of the south Zen ; The most typical Lay is purely Lay, Lay and the royal family is different from the literati Lay, the more they are earnestly practice can be justified so that the practice and publicity, and the rapid development of the south Zen , Tang later its influence thorough all sectors of society, these specialized Lay play an effective role in social advocacy.As a study of innovation, the paper tried from its analysis of the historical phenomenon of a comprehensive carries on comprehensively, clear, objective combing to this historical phenomenon; a number of Buddhist thought with a view to the development of some benign reference. Lay Buddhist particularly for the excavation is helpful in particular to us today the harmonious society's construction.