Sob For The Plight Of People

Bi Shumin, a kind lady who is a writer of rare ability, comes to us with the great novel published in 1987—Kunlun Death, which is full of power and grander. She expresses the profound sympathy and care for people from her master, In new time writers, Bi Shumin distinguished herself with a special style of writing when she emerged in the literary arena in the late1980s.We can feel intensely the writer's motherly affection, sympathy, lenience and kindness by reading her works. Compassion comes from Suffering beyond suffering, from the tragedy beyond tragedy, from the sympathy beyond sympathy. It needs open minds, tolerance, quality, infinite love. Literature as a phenomenon of the human spirit to the performance of the inevitable tragedy of human consciousness as one of important topics, many writers are also the tragedy of the awareness of feelings into compassion. Bi Shumin contemporary writers, especially, her keen attention to the reality of the community, concerned about the life, thoughts and feelings with humanitarian compassion. This is a kind of spiritual character, noble character, it can be said to be the difference with a number of writers. Taking Bi Shumin's humanistic feelings of sympathy as its perspective, the present thesis generalizes the characteristics of their embodiment in her novel writing and analyzes the reasons for the formation of this writing style, and then discloses the importance and value of her writing in contemporary literary arena.Chapter one: The main factors for the formation of Bi Shumin's writing style. It included peculiar life experiences. Bi Shumin's twenty years'experiences in the army and medical practice help her form feelings of sympathy and lenient temperament. Moreover, three kinds of life experiences as a doctor, writer and psychiatrist exert great influence upon the formation of her writing perspectives.Clinging to Sympathy and Care for Human Beings: Bi Shumin's Style of Novel Writing .This chapter elaborates on the specific representation of Bi Shumin's humanistic feelings of sympathy in her novel writing. broadly divided into three areas: life, survival, the point of view of human nature. As long as the existence of social problems, history will be an essential requirement for obstruction, tragic conflicts will not be terminated, Bi Shumin works in the more obvious manifestations of the Kunlun mountains is the fearless hero who sacrifices ,a woman in the male world of whose fate helpless; People living in nature so that it always wanted to change it for their own services, not knowing there are natural laws of their own development, while in the transformation it is inevitable conflict with the people. In the magnificent natural human feel small and humble and get the suppression of the spirit; people have to face with their own tragic conflict, for example, it is difficult to overcome the temptation, the evil nature. As long as the existence of these conflicts, tragedies occur, Bi Shumin overlooking one of the many problems of the tragedy, beyond the tragedy, the expression of real compassion for humanityPart one: the pathetic speech about life. It analyzes Bi Shumin's humanistic feelings of sympathy for man's living conditions.1)There is death in everyone's life. 2)The perfecting of life and thinking about the care for man's dying. By taking care of ordinary people's dying, a discussion is made of the importance to care for man's death. This represents the writer's concern about the fundamental issues facing human being. Part two :caring for man's living conditions. Here another probe is made into the care for the living conditions of ordinary people , discussing from society and nature two facet.Part three: Disscussing the original goodness of human nature and evil from the human point of view , there are external factors in the environment and their ownself.The third chapter of this paper dicussed the reality value of compassion; the discussion can be divided 4 parts:keeping loftiness,calling for innocent and ignore ,saving soul and animadverting on the culture of man dominant.