Reification :the Person's Existence Method In The Merchandise Economic Ages

The liberation of person's oneself is the theories aim of Marx, isopposite with this should of alienation problem is pierced through inwhole thought process of Marx. The alienation labor theories ofMarxism is to analyzes the capitalism privately owned system of akey. Through thinking the theoretical comprehension in labor inalienation of Marxism, we can then more thorough comprehensionmerchandise economy with privately owned system in capitalism,combine the person that then deep geography solve the economicages in merchandise of the method of esse, dialectical a this kind ofalienation for treating person passing alienation laboring oneselfcommercializing, thing turning, at the same time, person laborbehaves again backlog material foundation for the liberation ofperson's oneself.First, reification of inevitability" Alienation" a the phrase have appeared in《Holy Bible 》, butthe majority thinks that the application that all read aloud is anEuropean the matter on the history of philosophy in modern ageprimarily. This phrase at Hegelian were there mentioned theimportant position, acquire plentifulness, deep contents. The personturn an inside to own innate character object, then overcome theobject turns to realize oneself. At Hegelian there alienation is waythat person of or the method of esse say is person's ego to realize, thealienation that is completely with overcoming the alienation. Thealienation is a method that object turn, the alienation is a principle torealize for absolute principle.Feuerbach makes use of the Hegelian alienation theories in toreligion and the analysis of the person's relation problem. ButFeuerbach is different from Hegelianly to the comprehension of thealienation concept, he make use of the alienation theories judgmentreligion, pointing out the religious innate character is the person'shypostatic alienation. Alienation at Hegelian there is appearance thatthe way that the corpus realizes oneself, but in Feuerbach is a corpusto be placed in there the oneself can't control own dissident.To the theoretical application in alienation Marx togetherFeuerbach is similar, what alienation express is problem that corpusthat dissident appearance, commence to analyze the person with itfrom the labor only. Marx regarded the person's oneself liberation asown theories aim, he along Hegelian alienation theories that analyzethe person with the problem. Marx gave the alienation theories withthe ages content, under the merchandise the economic term of theperson's alienation with the alienation labors for the basal personcommercializes. Because Marx regarded the material produces forthe oneself as the foundation analyze that human societydevelopment, he Hegelian person completely of alienation thechange is to regard producing and laboring as the alienation of thebasal labor.Under the economic term in merchandise, the person exist to wantwith freedom all with to" thing" of" depend on" is foundation, theperson's labor that freedom aware of self have to be the form of themeans that person make a living but appear. Labor alienation thenpursue" thing" is direct the purpose makes a living the means,laboring to emerge to turn the appearance for the thing. The person'sthing turns is a historical choice in the merchandise economysociety.The reification labor resulted in the thing of person's oneself reifys,the person's reification compose to abandon the thing reifys the premise.Having no the reification to also abandon for the doesn't matter thething turns. The reification labor is an economic society in merchandisethat person's oneself abandon again the reification, human society isfrom the privately owned system transfer the social direct reason ineconomy in communistic product. As a result we have caned see inhistorical and big dimensions, the thing becomes the development ofperson's oneself. It is Hegelian alienation theories that thing turn in thesocial concrete appearance in economy in merchandise. The reificationfor the person's function, ising a corpus to pass the object turn toovercome the object turns to realize oneself.Second, the unilateral of reificationThe person enters the economic society in merchandise from theeconomic society in nature, getting away from the person to dependon to the human nature contain opposite and independent. From nowon the person entered the merchandise economy society, thereification labor the basic appearance of the person's labor. Thereification oneself liberation that labor behaves lays the foundation,at the same time person too in thing turn activity reification theperson. According to the general alienation theories, corpus the laborproduct that person creates should be worth a thing that own latentability that now, the person is achievement person's oneself. Theworld of the thing that person creates increases in value shouldtogether the person's world increases in value direct proportion. Butlabor in the economic society in merchandise merchandise, themeans that make a living. Person is in the economic society inmerchandise too merchandise. Moreover worker only have when theproceeding has a meal, grows to wait the activity just feel the oneselfis a person.But these activitieses is all the activity of the animallevel.So person at the merchandise society was on the other handchanged into the merchandise by the thing, on the other hand live thelevel in animal.But this face with the person's activity that freedomaware of self go to very far.But the person's activity should not onlydiscriminate between the activity of the animal, but also be theactivity to make the oneself become the person.The thing turns the labor to not only the history that be used as akind of resisting was inevitability to result in the personcommercializes, the thing turns, but also change the person'sidea.This is also a more serious thing to turn the phenomenon. Theperson's oneself drive actuality that thing turn is premise that personof the idea was turned by the thing, the idea that the person's thingturned further worsened again the thing of person's oneself turn theactuality. The person's thing of the conduct and actions result turnsthe idea again person's oneself of realistic the premise that thing turn.Cover dually to the person at the economic social" thing" inmerchandise. The thought method of the traditional thing in westernphilosophy regards as the thing to the person to consider; Theeconomic social thing in merchandise turn the labor to is amerchandise person's alienation. Two kinds of" thing"s contain deepconsistency. The tradition of the thought method of the thing was aneconomic social development in merchandise to establish the goodtool reasonableness tradition. The foundation position of theeconomic social thing in merchandise contain stage of its historydevelopment of inevitability, there is traditional origin in its deepphilosophy again.The human society enter merchandise after the economic society,the social construction took place obviously of variety. Mankind thesociety splits into the proletariat increasingly with propertied classtwo greatest stratums. The farmer want to adapt to the socialdevelopment with landlord too, they only have into the opportunitythat economic social role in merchandise then can be existed. Thebasic top in owner-farmer changes worker. The landlord wants the isoperated by economy to become the businessman ——capitalist,wanting the because of bankrupt person is worker.Third, the realistic exit of cerficationPerson is in the economic society in merchandise was on the otherhand turned by the thing of the oneself the labor commercialize; Onthe other hand the person turns the labor to the thing to regard as inrealistic life the object ——cerfication labor is an essentialcondition that person maintains the oneself to exsit only, thecerfication labor provide material foundation for the liberation ofperson's oneself. The cerfication labor to just result in the person'salienation negatively not, undering the economic term inmerchandise labor the thing that emerges turn the appearance is ahistorical choice. Person not only was only turned by the thing, at thesame time exactly is way that the motive that this kind of thingturned the composing the history the development, urge the personthe diligent labor, social fast development, the objective and lastthing turns the labor constituted the person the oneself liberation.But the cerfication regard resulting in the alienation of the person'sman's natural character as the aim not, but just way that turn withthing development of realizing person's oneself. Like this thecerfication the oneself constituted the limit of the oneself.