On The "Thinking Of Changing" Behind The Appearance Of The Same Nature

The end of the 19th century and early 20th century, the Chinese nation has experienced an unprecedented crisis of survival significance and cultural crisis. Both internal and external problems making the plight of Chinese intellectuals have to thinking of ways to save the nation, so saving country became the historical mission of the intellectuals of the times, becoming the carrier of their lives.Due to the reality of the decay of nation, social and political systems as well as the traditional culture in this period which many intellectuals have been questioned, critized. Radicalism that must be on the existing socio-political system and traditional culture to conduct a thorough and "liquidation." The conservatives are opposed to such radical reform of the way that the improvement of social and political systems to build on the existing foundation before gradually, to treat the traditional culture to the overall absorption.Based on "national salvation" This premise, as a typical Confucian intellectuals, Liang Qichao from the perspective of "radical" and "conservative" between the countries at that time led to the decline of the root causes of social and political system is corrupt, as well as the poor quality of the nationals. At the same time, Liang believes that behind beaten To change this situation must be improve socio-political system and to enhance the quality of all citizens.Starting from a realistic level, he proclaimed principle with gradual improvement on the social and political system reform, the radical way that violence is not in line with China's status quo, or else not only fail to achieve the expected good results, but there will be social unrest of the evil results. On traditional culture and Western culture's attitude, Liang put forward the traditional culture, " Refining they have some of the new" on the basis of Western culture "Picking it up of the free and the new." That is, not only to carry forward the fine aspects of traditional culture, such as mining Confucian doctrine of self-cultivation, the ideological aspects of the modern value of Mohism "Top Mount Lee Fang heel world" without my spirit, as well as the various schools to learn the modernsense, but also to learn from the Western scientific spirit, scientific method, free, democratic ideas, all with modern value theory together, used for all citizens. Using traditional culture to cultivate, build a modern moral character, with the scientific spirit, the scientific method to cultivate young people's knowledge, in the democracy movement to cultivate young people's democratic awareness, making the main body of nationals of both the moral, the main body of knowledge, but also democracy and the main political awareness, and ultimately makes the quality of all citizens to improve fundamentally. Liang believes that only through the improvement of social and political system, and improving the quality of all citizens in order to achieve "national salvation", "power" ambitions.But no matter as a political activist, or as a succession of traditional culture, a pioneer, Liang Qichao are controversial,said that he is "volatile", "empty talk", his teacher said Kang is a "fluid and volatile."Taking a panoramic view of Liang's life, pre-swing in the political arena, might be called the "political-type thinker," at a later stage, between drifted away from the traditional academic can be described as "thinking-based scholars." We can also think so, the late academic thinking is his political and ideological pre-amendment and upgrading. But whether in between the political and ideological, or between thinking and academic, he is faith Practical approach to Fulfillment his "dream of national salvation," the thinking and behavior of the "volatile liquid" also He is only the realization of "national salvation" the fundamental objective of the means and the ways their lives have only one main line, and that is patriotism, save the country at all.Liang Qichao combined experience in politics and scholarship, this article attempts to put forward through the analysis of Liang Qichao advocates social and political systems as well as his attitude to traditional culture, and their analysis, he thought "volatile liquid" appearance behind it unchanged Practical "national salvation" "the people" thinking, to become aware of a traditional Confucian intellectuals "patriotism", the feelings behind changing the appearance that the same core - "the concept of national salvation."This article is divided into introduction, body, conclusion of three parts. Brief preamble of the late 19th century and early 20th century during the period features of the times and Liang Qichao's life, the main points raised in this article, and specifically the intention of the study. The body of the beam is mainly directed against the idea of the political system and traditional culture "changeable" attitude to elaborate its Practical thinking of national salvation. Concluding remarks summarize some of the full text, clearly pointed out by Liang Qichao advocated social and political system and the transmission of traditional culture and the difference between the existing ties of their thinking and behavior "changeable" is not only thinking of Practical heritage, it is "the spirit of national salvation "manifestation.